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African feminism in literature
Gender roles in african culture
African feminism in literature
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“You think the problem of polygamy is a simple one. Those who are involved In it know the constraints, the lies, the injustices that weigh down their consciences In return for the ephemeral joys of change, I am sure you are motivated by love, a love that existed well before your marriage and that fate has not been able to satisfy.” I think this quotation captures the true essence of the novel and represents the central conflict. Two of the plot lines in Mariama Bâ’s So Long a Letter revolve around the effect of polygamy. The issue of polygamy also remains one of the central issues in the book. In a letter which is written to her friend Aissatou Bâ, Ramatoulaye Fall describes how her husband decides to take a second wife Binetou. In the course …show more content…
Modou in this case turns to religion he says that “god intended him to have a second wife, that “there is nothing he can do about it”. However upon reading the novel, it seems to suggest that the fault lay in the character of Modou, after all his Ramatoulayes mother never seems to have trusted Modou in the first place The little we do get to know about Modou seems to suggest that he was very much concerned with physical appearances, he foolishly spend money to show that he “lived it up”, he even mortgaged the house in which Ramatoulaye lived in to pay for the new “SICAP” villa. Ramatoulaye also makes it very clear to the reader that it is only the “spiteful” people who believed that Modou sold out the workers he represented as a trade union leader, even though Ramatoulaye provides a very real picture on Senegalese culture and her own life, I think in this case it can be argued that she may be a biased observer .Of what we know aboutModou, his need for money, and to show off could have driven him to become a corrupt person. It is quite possible that he did quell "the trade union revolt ' ' to become the technical adviser in the Ministry of Public …show more content…
Hence the reader can clearly see that this marriage took place due to family obligations, the daughter of a goldsmith Aissatou had never won the approval of Aunty Nabou. Aissatou’s reaction to this betrayal is completely contrasting to that of Ramatoulaye; she decides to break with her husband, to abolish the traditions and customs. She then decides to leave Africa altogether and move to America to work in the Senegalese embassy. Unlike Modou, Mawdo responds very differently to entering a polygamous relationship. Even after getting married to Young Nabou, Mawdo’s happiness is destroyed by his polygamy .His reasons for marrying Young Nabou are very different than those of Modou,unlike Modou he did not marry her out of any personal gain, nor because he was attracted to her though Mariama Bâ does suggest that maybe he did not really “want to fight” that “Young Nabou was so tempting” Contrasting to Modou, Mawdo did not drive Aissatou away, he did his duty and wished that Aissatou would stay on , It was Aissatou whom he loved and not Young Nabou. This is apparent as he says “he was completely disorientated” and where he looked him only found
The film Onka's Big Moka provided some insight into a few topics we have discussed during the course like Horticulture and Polygyny. The Kawelka are horticulturalists as they raise pigs, grow a variety of food including yams. Rather than foraging their crops allow them for permanent settlements. It is mentioned that Ongka has 4 wives. A man married to 2+ women at the same time are considered to be polygyny. The film mentions Onka got an extra wife for the capacity of work. Having more than one wife allows increase access to resources and work, which one of his wives, Rumbeka, had complained
However, as an adult Lim Hue-lieng removed himself from the Lim household and created his own life separate from his family. Then only to become part of his father’s house once again, he agreed to marry Lim A-pou (Wolf 50). They had two children together, but their relationship was formal at best. He hardly spent time with his wife (Wolf 51). Instead, he formed a relationship with his mistress and second wife, Lim So-lan. In Lim Hue-lieng’s instance, the tradition, although upheld, was not respected since he spent more time with Lim So-lan. His marriage to his foster sister hardly interested him and did not affect his life as much as his marriage to Lim his second
All the way through Migdim's incident with arranged marriages, we can understand the old customs that has to do with marriage. It is obvious that, although women were believed to be obedient, they were capable to effectively convince men. Yet, today there seems to be a sign toward polygamous marriages that are eventu...
The mother of the three daughters in the novel is Mah. Mah’s first marriage was to a man named Dulcie Fu. This marriage was a relationship that was founded solely on infatuation. Mah was young and thought she was in love. Soon after the first daughter Leila was born, her husband up and left to Australia and never returned. This happens all too often in today’s society. Young women in America become overly infatuated without even knowing what a relationship involves. The media portrays relationships at a young age as perfect and unending. However this is rarely the case. According to divorcestatistics.org, “50% of marriages end in divorce of couples married under the age of 25.” Love means something different to everyone. Each person seeks different points of interest in a relationship, and what you put into a relationship will rarely be equal to what you get back. Love can leave a scar on your heart but also healing to your soul.
... hers. These children, especially sons, are who secure a more stable status for her in her husband’s kin, since she might still be considered an outsider long after she married. “The position of women and attitudes about the bonds created by marriage give the clearest index of the ideological dominance of agnation in social identity and relationships in Bedouin society”. Polygyny, that is a husband taking more than one wife, is accepted by the Awlad ‘Ali, and they see everything that is advantageous to life about it. The co-wives are part of the fundamental aid-systems, raising each other children together.
A History of Marriage by Stephanie Coontz speaks of the recent idealization of marriage based solely on love. Coontz doesn’t defame love, but touches on the many profound aspects that have created and bonded marriages through time. While love is still a large aspect Coontz wants us to see that a marriage needs more solid and less fickle aspects than just love. The first chapter begins with an exploration of love and marriage in many ancient and current cultures.
Furru Chenta has two wives. Sia Chenta, his first wife and mother of two children, said that having another wife is benefical for her because they can share the house work. When Furru told her that the housework was being too much work for her on top of the two kids and that he was considering taking on another wife her only stipulation was that he treats both wives as equals. In this specific case there wasn’t much jealousy amongst the two. Although, N’tata, the younger wife has less respect for Sia. Sia said that when Furru wants to spend the night with her and it is not her turn she turn him down and when N’tata openly said she will spend nights with him when it’s not her turn because she believes she is his favorite. But when they were at the market and got other opinions from women they said that having more than one wife just causes problem and sometimes even death. When Furru was questioned which wife was his favorite he said that he doesn’t have one and that they’re equal. Polygamy is not practiced exclusively to Muslims half of the polygamist is Animist or converted Christians who practice polygamy in secret. Due to wars and immigration there is twice as many women as men. For the most part women who don’t obtain and education are amongst those who believe polygamy is functional. Polygamy is beneficial to women in Africa because less women as single and widowed but is also very dysfunctional because it can cause for divorces and many other problems within a family. Not all places in Africa are the big decisions left to the
In Western culture, there have been attempts to establish polygamist groups, primarily based upon differing religious viewpoints; however, most of these have not been able to withstand the pressure applied by the religious and cultural majority. If one wants to live and prosper in a given society, it is not advantageous to swim too hard against the current.
In this assignment, I have chosen to study polygamy in the Hawaiians culture located in the Oceania region. As the eHRAF states, In the Hawaiians culture they practice both polyandry and polygyny. In the practice of polygyny, the women are typically married only to the chiefs. This type of marriage, as the eHRAF states, is not affected by the union of two family members. Although not necessarily encouraged, it is not uncommon to marry a cousin or sister. Thus, they argue, connects the family. Polyandry is hypothesized to have originated from the number of males on the islands, being relatively high in comparison to the females. Female babies were killed at birth, known as infanticide, due to the limited role they could place in "male" responsibilities.
The first noticeable difference is gender and gender roles. Being a female, an especially beautiful one by Haitian standards, Achephie is faced with circumstances that Chouchou cannot experience. Her sexual relationships with the officer and the businessman reveal the harsh decisions many women in Haiti face. Amidst poverty, one of the only ways to rise above poverty was to marry into a family that was already well-off. Officers were the only salaried men in the region which limited Achephie’s choices. The officer that she engages with in sexual relationships was already married and known to have many partners. It was not uncommon for men to have multiple concubines and so Achephie found this to be an opportunity. Her relationship with the businessman mirrors this exact dilemma. A well-off business owner that is capable of providing her with a steady income. However, her attempts to move up to social ladder the only way she can came with extreme risks of contracting AIDS as well as abuse, abandonment, and violence. Unlike Achephie, the officer and businessman are not limited to partners nor are they stuck in poverty. They have power and control over Achephie in a way that forces her to choose between a risk and hopeless poverty. What else can she
In view of these facts, it is clear that divorce and polygamy both belong to the category of situations that deviate from the ideal marriage. With that in mind, Christians should not be quick to judge polygamy, especially while ignoring divorce. Evidently, it takes more courage, consumes more energy, and involves more responsibility to be in a polygamous relationship than to divorce and remarry.
What’s more is the husband willingness to leave his family of origin behind and move to live with his wife in the wife’s family. When grandma E was asked about the way of survival during her times, she defined those days as waking up as if that was your last day to live (Grandma, Public Communication, 2016). Due to all the wars that were taking place, there was a lack of food and resources and it was prominent for a female to marry someone who could work in the plantation and acquired the skills to be a skillful fisherman. At the time, it was pointless for a female to be stuck with a man incapable of farming and fishing while there was someone else who could do the job better. This particular articulation behind grandma E’s multiple marriage aligns with Becker’s model of the marriage market which stated that partners in the marriage leave the union when they believe they are better off with someone else (Andersen & Hansen 2012). According to Becker’s model of marriage theory, the two things that marriage creates are utility maximizing agents and utility. That is when two people get married; each needs to bring something on the table to contribute to the wealth in the marriage. And because the woman is the only one who can conceive, she gets stuck with
Hugi, Maria. "Nothing 'Sweet' about Polygamy." Medical Post 41.20 (2005): 16. ProQuest. Web. 7 Nov.
What sets the fourth husband apart from the other previous husband is the struggle of power and space. The narrator gains control over the first three husband within the confine of a domestic sphere however, with the fourth husband, the narrator gains control outside the domestic sphere and from the public sphere. The narrator gains a different control liberating herself into the public space that is a male dominated space. The Bible becomes the narrator main source of authority in which she reasons her argument. Through the Bible, the narrator justifies multiple marriages and argues against societal belief of one marriage. Despite drawing on authoritative text to support her reasoning, the narrator also draws on the setback of such religion thoughts and interpretation of authoritative texts such as the Bible. She argues against male’s interpretation of the Bible more importantly in interpreting the story of the Samaritan and argues that the Bible does not address how many marriage is acceptable but states that God wants women to “bestow the flower of life in all acts of fruits of being a wife” in that they should grow and multiple (Line
A family of five, the mother is sick, the father has just lost his job, the kids are beginning to worry. The father has set his eyes on another woman. She is young, she is a single mother, she has a stable job, and she wants to become a wife. The man’s wife agrees with him on bringing the young woman and her child into their family. The man marries the young woman and introduces her and her child into the family soon after. The young woman and her child love the new family. The young woman provides for the family while her new husband looks for a new job, while her husband’s three children play with her child, and while her sister wife recovers from her illness. The beginning of the practice of polygamy is not well known, but