Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
How does family influence your identity
Family influence on identity
Family and identity influence
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: How does family influence your identity
“Chains do not hold a marriage together. It is threads, hundreds of tiny threads which sew people together through the years.”Simone Signoret. In the novel Bone by Fae Myenne Ng, Ng gives the reader several opposing aspects of marriage. Bone uses marriage as a connection to the relationships of the characters within the novel.
The mother of the three daughters in the novel is Mah. Mah’s first marriage was to a man named Dulcie Fu. This marriage was a relationship that was founded solely on infatuation. Mah was young and thought she was in love. Soon after the first daughter Leila was born, her husband up and left to Australia and never returned. This happens all too often in today’s society. Young women in America become overly infatuated without even knowing what a relationship involves. The media portrays relationships at a young age as perfect and unending. However this is rarely the case. According to divorcestatistics.org, “50% of marriages end in divorce of couples married under the age of 25.” Love means something different to everyone. Each person seeks different points of interest in a relationship, and what you put into a relationship will rarely be equal to what you get back. Love can leave a scar on your heart but also healing to your soul.
Family became an important aspect in Mah’s life. In the Chinese culture family is typically a vital part of the way of life. Mah may have been ashamed the way her first marriage ended and did not want the same with this man she met named Leon. Leon is a Chinese immigrant and family is his priority. Mah and Leon marry and have two girls, Ona and Nina. They form a family like connection more than ever before. Leon was a fairly stable man and loved his family. Mah and Leon were b...
... middle of paper ...
...o keep the family together, nevertheless the family’s tension, anger, and jealousy overwhelmed them which in the end led to Ona’s suicide. The sisters never had a wholesome relationship to look up to. In turn, the entire family suffered from the past.
Works Cited
Lore Van Praag, et al. "Divorce, divorce rates, and professional careseeking for mental health problems in Europe:a cross-sectional population-based study." BMC Public Health 10.(2010): 224-235. Academic Search Complete. EBSCO. Web. 11 Apr. 2011.
"For a paper son, paper is blood": Subjectivation and Authenticity in Fae Myenne Ng's Bone. Thomas W. Kim.MELUS. 24.4 (Winter 1999) p41. Word Count: 5855. From Literature Resource Center
Arias, Mercedes L. University of Minnesota Driven to Discover. Ed. Kelley Hopler. N.p., 26 June 2009. Web. 11 Apr. 2011. .
The main problem for the Liang family was that they had been scattered. Father and Mother divorced, Liang off at college, and the two girls (although they later lived near Liang Shan) were off for a long time in the country. This separation made hard times even harder.
In her book, The House of Lim, author Margery Wolf observes the Lims, a large Chinese family living in a small village in Taiwan in the early 1960s (Wolf iv). She utilizes her book to portray the Lim family through multiple generations. She provides audiences with a firsthand account of the family life and structure within this specific region and offers information on various customs that the Lims and other families participate in. She particularly mentions and explains the marriage customs that are the norm within the society. Through Wolf’s ethnography it can be argued that parents should not dec5pide whom their children marry. This argument is obvious through the decline in marriage to simpua, or little girls taken in and raised as future daughter-in-laws, and the influence parents have over their children (Freedman xi).
The Cultural Revolution in China was led by Mao Zedong, due to this Liang and many others faced overwhelming obstacles in many aspects of their life such as work, family and everyday encounters, if affected everyone’s families life and education, Liang lets us experience his everyday struggles during this era, where the government determined almost every aspect of life. The beginning of the book starts out with Liang’s typical life, which seems normal, he has a family which consists of three children, two older sisters and him the youngest, his two sister’s reside in Changsha 1. his father has an everyday occupation working as a journalist at a local newspaper. Things start to take a turn early in life for Liang Heng, his family politics were always questioned, the mistake made by one of his family members would impact his entire family and it would be something they would have to suffer through, it was impossible for them to live down such a sin.... ...
Ona was a beautiful women that was able to maintain Jurgis’s humanity in check. Ona wanted to help Jurgis once they arrived to the states. She first served as errand girl along with her stepmother Teta Elzbieta. Their first major assignment was finding a place to call their home, as well as determine if the cost is doable for the members in the family. After discussing the selection of an ideal home, their next assignment was preparing the contract and payment of the house. Both women were skeptical of the agreements, and lacked the knowledge and even the language to defend themselves. The translator and their lawyer were not helping them in their decision, but they end up purchasing and agreeing to the terms of the contract (Sinclair, “The Jungle”, 37)*. Later, she discovers that their original plan was not going to work out, since they failed to realize hidden details of the house agreement; such as taxes, water fees, insurance fees, and city fees. This led to other members of the family including Little Ona to have a job. She managed to get a job sewing covers on hams at a cellar. Though it was not an ideal job, beggars can’t be choosers, and Jurigs had to accept. Moreover, Ona became pregnant and had her first child, Antanas. Even though the child was healthy, Ona had to return to work immediately. This led her health to decline, since she couldn’t fully recuperate after
Firstly, the relationship expectations in Chinese customs and traditions were strongly held onto. The daughters of the Chinese family were considered as a shame for the family. The sons of the family were given more honour than the daughters. In addition, some daughters were even discriminated. “If you want a place in this world ... do not be born as a girl child” (Choy 27). The girls from the Chinese family were considered useless. They were always looked down upon in a family; they felt as if the girls cannot provide a family with wealth. Chinese society is throwing away its little girls at an astounding rate. For every 100 girls registered at birth, there are 118 little boys in other words, nearly one seventh of Chinese girl babies are going missing (Baldwin 40). The parents from Chinese family had a preference for boys as they thought; boys could work and provide the family income. Due to Chinese culture preference to having boys, girls often did not have the right to live. In the Chinese ethnicity, the family always obeyed the elder’s decision. When the family was trying to adapt to the new country and they were tryin...
In today’s society, the notion and belief of growing old, getting married, having kids, and a maintaining of a happy family, seems to be a common value among most people. In Kevin Brockmeier’s short story, “The Ceiling,” Brockmeier implies that marriage is not necessary in our society. In fact, Brockmeier criticizes the belief of marriage in his literary work. Brockmeier reveals that marriage usually leads to or ends in disaster, specifically, all marriages are doomed to fail from the start. Throughout the story, the male protagonist, the husband, becomes more and more separated from his wife. As the tension increases between the protagonist and his wife, Brockmeier symbolizes a failing marriage between the husband and wife as he depicts the ceiling in the sky closing upon the town in which they live, and eventually crushing the town entirely as a whole.
The family's personal encounters with the destructive nature of the traditional family have forced them to think in modern ways so they will not follow the same destructive path that they've seen so many before they get lost. In this new age struggle for happiness within the Kao family, a cultural barrier is constructed between the modern youth and the traditional adults, with Chueh-hsin teeter tottering on the edge, lost between them both. While the traditional family seems to be cracking and falling apart much like an iceberg in warm ocean waters, the bond between Chueh-min, Chueh-hui, Chin and their friends becomes as strong as the ocean itself. While traditional Confucianism plays a large role in the problems faced by the Kao family, it is the combination of both Confucianism and modernization that brings the family to its knees. Chueh-hsin is a huge factor in the novel for many reasons.
Marriage is an important theme in the stories Their Eyes Were Watching God by Zora Neale Hurston and The Story of an Hour by Kate Chopin. When someone hears the word “marriage”, he thinks of love and protection but Hurston and Chopin see that differently. According to them, women are trapped in their marriage and they don’t know how to get out of it so they use language devices to prove their points.
In the 21st century, divorce has become commonplace not only in the United States, but in many parts of the world. Franklin and Boddie (2004) reported that within 10 years about 40-50% of American marriages end in divorce. In 2009, the divorce rate in the United States stood at 3.6 per 1,000 (Centers for Disease Control and Prevention, 2009). Divorce, however, is not only a social issue, but it has serious health implications. Divorce has been researched extensively and is considered an adverse event (Centers for Disease Control and Prevention, 2009). Adverse events such as personal or parental divorce has been linked to many ailments and conditions including substance abuse, depression, cardiovascular disease, diabetes, cancer, and premature mortality (Sbarra, Law, & Portley, 2011; CDC, 2009).
The fact that the fictional mothers and daughters of the story have unhappy marriages creates a common ground on which they can relate. However, marriage has different meanings for each generation in this book. In the mothers’ perspective, marriage is permanent and not always based on love. Especially with their marriages in China, which was a social necessity that they must secretly endure in order to be happ...
Marriage can be seen as a subtle form of oppression, like many things which are dictated by social expectations. In Kate Chopin’s The Story of An Hour, Louise Mallard finds herself in distress due to the event of her husband’s death that makes her question who she is as a person. The author cleverly uses this event to create the right atmosphere for Mrs. Mallard to fight against her own mind. As the short story progresses, we see that Mrs. Mallard moves forward with her new life and finds peace in her decision to live for herself. This shows that marriage too is another chain that holds oneself back. Not wanting to admit this to herself, Louise
While it has traditionally been men who have attached the "ball and chain" philosophy to marriage, Kate Chopin gave readers a woman’s view of how repressive and confining marriage can be for a woman, both spiritually and sexually. While many of her works incorporated the notion of women as repressed beings ready to erupt into a sexual a hurricane, none were as tempestuous as The Storm.
Sociological Analysis of Divorce as a Social Problem and Proposed Solutions Every year approximately 2.4 million marriages occur. Out of those,2.1 millionwill file for divorce in the United States. These marriage and divorce rates have significantly increased since the years past(Coltrane and Adams, 364).According to Schoen, in the 1950’s, 15 out of 1,000 marriages ended in divorce. In the 1970’s, the rates of divorcedoubled,increasing to 40 per 1,000 marriages. Currently, the rate of marriages resulting in divorce remains the same.
Shiono, P., & Quinn, L. S. (1994). Epidemiology of Divorce . Children and divorce, 4. Retrieved April 17, 2014, from http://futureofchildren.org/publications/journals/article/index.xml?journalid=63&articleid=408§ionid=2781