“…how can I deny the truth?”
Although Bertrande is well-intentioned, her actions bring misery to everyone. Discuss.
The notion of Bertrande de Rols in The Wife of Martin Guerre as having good intentions suggests not only that she was mindful of her own feelings in her pursuit of the truth, but also of the feelings of others. However, Bertrande’s intentions were to cleanse her soul and absolve herself from sin by indicting the impostor, Arnaud du Tilh. Yet, she undertakes this task considering the despair it would inflict upon the mesnie. These actions also are detrimental to Bertrande in causing her perhaps the most anguish and grief of all. Bertrande intends to uphold the status quo, yet she has due knowledge that pathway to the greater good will be harmful to her and the Mesnie.
Bertrande’s intentions are to free her soul from the binds of the sin she committed by being the wife of Arnaud du Tilh. Bertrande’s loyalty to Martin shapes her response to being ‘imposed upon, deceived, betrayed into adultery’ and as she came to the inescapable conclusion that Arnaud was indeed an impostor, her first thoughts were to ‘rid herself of him’ and dissolve her guilt. As the epiphany occurs, the ‘spindle’ drops to the floor, unravelling the truth ‘finally, coldly, inescapably.’ This is immediately followed by the repetition of ‘I’ in Bertrande’s inner thoughts, Lewis using this pronoun to suggest the action Bertrande would take part in to condemn Arnaud du Tilh would be primarily based on her own personal escape from his treachery. Bertrande’s intentions are fundamentally to promote self preservation and to put her mind at ease.
Nevertheless, Bertrande knows these self-centred intentions, when put into action, will ultimately be reflected by the displeasure and distress of her children and the Mesnie. ‘I am destroying the happiness of my family. And why? … to free myself from the deceit which was consuming and killing me.’ Bertrande’s strong desire to free herself from the cunning of Arnaud du Tilh inevitably brought considerations of the Mesnie and her children to mind. ‘Her affection for her kindred rose about her in a wall implacable as stone’ as she was ‘condemned to solitude’ knowing the hurt her accusations against Arnaud inflicted upon the mesnie. Furthermore, the drawn out process of the trial brought ‘heart-breaking uncertainty,’ with Lewis clearly indicating through this use of language Bertrande’s awareness of the affect of her actions upon others.
The Return of Martin Guerre, written by Natalie Zemon Davis, is the tale of a court case that takes place in sixteenth century France. Martin Guerre is a peasant who deserted his wife and family for many years. While Martin Guerre is gone, a man named Arnaud du Tilh arrives at Martin’s village and claims to be Martin Guerre. Bertrande, who is Guerre’s wife, Guerre’s sisters, and many of the villagers, accepts the imposter. After almost three years of being happily married, Bertrande takes the fraud to court under pressure of Pierre Guerre, her stepfather and Guerre’s brother. Arnaud du Tilh is almost declared innocent, but the real Martin Guerre appears in the courthouse. Throughout this tale, many factors of the peasant life are highlighted. The author gives a very effective and detailed insight to a peasant’s life during the time of Martin Guerre. Davis does a successful job of portraying the peasant lifestyle in sixteenth century France by accentuating the social, cultural, and judicial factors of everyday peasant life.
...d longs for her elder sister and mother. Frances is a good person – at heart – and is always looking out for her younger sister. Moreover, even though she has different views that her father and will always do the opposite of what is expected of her, it is seen that this insecurity is caused by James indeed. Frances feels that in order to gain security in her life, she must perform these actions. She feels compelled to live her life the way she does. Frances’s naughty and mischievous behaviour can be viewed as a weakness she possesses, and she longs to correct these weaknesses by her actions. She is not a role model by any means, but she is by no means the Devil’s advocate. A sincere heart – compelled by circumstances – does its best to make the situation turn out for the better than the worse, and Frances, through her love for her mother, inevitably does just that.
The main focus of the story is on Bertrande de Rols and her place in sixteenth century society, especially as a wife. At the age of nine, Bertrande was married to Martin Guerre who was a young peasant of Basque heritage. For several years, the two have trouble consummating their marriage. In 1548, Martin runs away from his village of Artigat, France to join the Spanish army, leaving his twenty-two year old wife Bertrande and a young son. After eight years of living in quiet desperation, an imposter Arnaud du Tilh nicknamed "Pansette," shows up in the village in 1548, in the guise of Martin Guerre. It is no wonder that Bertrande would finally find fulfillment of her hopes and dreams of a better life with the new Martin. The couple's marital bliss unravels the day Arnaud argues with his uncle, Pierre Guerre, over his desire to sell off some of his ancestral land. Under Basque tradition and custom, a man is never to sell his ancestral land this causes Pierre to be suspicious of the identity of his nephew and he decides to sue Arnaud as an imposter.
After years of abandonment, an absent man presumed to be Martin Guerre appeared in front of a woman who longed for a strong love and different husband. An “obstinate and honorable” woman could no...
Justine, too, is an ‘idealised figure’, described during the trial as having a countenance which, ‘always engaging, was rendered, by the solemnity of her feelings, exquisitely beautiful.’ She is the archetypal innocent, being beautiful, weak and entirely accepting of her fate to the point of martyrdom.
In spite of the fear which propels him, there is finally hope for Ignatius. Waddling fearfully into the world, he can now learn to accept his common fate with the rest of humanity--his own humanness and inherent vulnerability in a world over which he has no control. In her frustration and resignation, Ignatius' little mother, an unusual Earth Mother at best, once sadly and plaintively tells her son, "You learnt everything, Ignatius, except how to be a human being" (375). Therein lies a lesson for us all.
Before Mrs. Ames and the mother realize the restrictions of their old lives, their worlds have been full of disillusionment and ignorance. Mrs. Ames, for example, is oppressed by her husband’s silence and the search for love and tenderness from anyone, because she lives each day alone, ignored by her scornful husband. And, as a result of being left companionless, she does not mature, rather she longs for tenderness. In other words, Boyle explains her dysfunctional relationship with her husband, “The mystery and silence of her husband’s mind lay like a chiding finger of her lips. Her eyes were gray for the light had been extinguished in them” (57). That is, Mrs. Ames’ spirit remains oppressed by her husband who treats her as a child, and, in doing so, isolates her from his world.
The heroine, Mrs. P, has some carries some characteristics parallel to Louise Mallard in “Hour.” The women of her time are limited by cultural convention. Yet, Mrs. P, (like Louise) begins to experience a new freedom of imagination, a zest for life , in the immediate absence of her husband. She realizes, through interior monologues, that she has been held back, that her station in life cannot and will not afford her the kind of freedom to explore freely and openly the emotions that are as much a part of her as they are not a part of Leonce. Here is a primary irony.
As Frankenstein returns to the court, the guilt burdens him because the court condemns Justine for a crime she does not commit. The tragedy of William’s death brings the burden of constant
Since he cares little for the affairs of the world, claiming they do not mean anything, then justice—a major concern of the world—also means nothing to him. His actions both before and after his decision to kill a man without provocation demonstrate his apathetic view of the world, and his indifference to justice. Therefore Meursault’s search for justice, culminated by the court’s decision to execute him, remains an example to all of the inability of society to instill justice in criminals. Meursault’s perpetual refusal to acquire a sense of morality and emotion instigates skepticism in all who learn of his story of society’s true ability to instill justice in the
The protagonists, The Marquise de Merteuil and the Vicomte de Valmont, consider it their life’s ambition to sadistically control and dominate those around them through sexual intrigue. These two villains are indeed locked in psychological combat to see who can actually ‘out-do’ the other in stalking, capturing and destroying the souls of others. Taking absolute pleasure in ripping any virtue from the hearts of their prey, Merteuil and Valmont wave their accomplishments in front of each other like spoils of war. The less the chance of surrender, the more relentless is the pursuit.
The trial portrays the absurdist ideal that absolute truth does not exist. This ideal destroys the very purpose of the trial, which seeks to place a rational explanation on Meursault’s senseless killing of the Arab. However, because there is no rational explanation for Meursault’s murder, the defense and prosecution merely end up constructing their own explanations. They each declare their statements to be the truth, but are all based on false assumptions. The prosecution itself is viewed as absurd. The prosecutor tries to persuade the jury that Meursault has no feelings or morals by asking Perez if “he had at least seen [Meursault] cry” (91). The prosecutor then continues to turn the crowd against Meursault when he asks him about his “liaison” with Marie right after his mother’s death. Though Meursault’s relationship with Marie and his lack of emotions at his mother’s funeral may seem unrelated to his murder, the prosecutor still manages to convince the crowd that they are connected to one another. The jury ends up convicting Meursault not because he killed a man, but because he didn't show the proper emotions after his mother ...
Miss Lottie, the woman that she had once believed was different from those she thought of as normal, was really a person aged from difficult times. Lizabeth’s actions, although at the time had brought her small joy and an antidote to her boredom, had effected Miss Lottie by taking away the last bit of hope and care put into the flowers. Her father was no longer the center and the support of her family, but just a person who could no longer work and earn like he had once done. Lizabeth had not noticed the change and the depression in her father, as a result of childhood blinding her to the troubles of the rest of the world. Lizabeth’s confusing emotions spurred her to continue the destruction of the marigolds, as her brother, who did not understand her actions, sat confused and upset. He was not experiencing the rite of passage that his sister was faced with. As Lizabeth is sitting in the middle of the mess she made in Miss Lottie's garden, “...that was the moment when childhood faded and adulthood began.” Lizabeth's actions as child had opened her eyes as an adult and “... gazed on a reality that is hidden from childhood.”
Various times in Rousseau’s Confessions we see the power of affections in determining one’s personality. We see the control affection has on Rousseau in his misconduct and thieving as a child. Rousseau says of himself, “My passions are extremely strong, and while I am under their sway nothing can equal my impetuosity.” (Pg. 44) This self-analysis shows the importance of passions in Rousseau’s life as a child. Through his slavery to passion Rousseau is “amenable to no restraint, respect fear, or decorum” he is “cynical, bold, violent, and daring” (Pg. 44).
In actuality, she was defiant, and ate macaroons secretly when her husband had forbidden her to do so. She was quite wise and resourceful. While her husband was gravely ill she forged her father’s signature and borrowed money without her father or husband’s permission to do so and then boastfully related the story of doing so to her friend, Mrs. Linde. She was proud of the sacrifices she made for her husband, but her perceptions of what her husband truly thought of her would become clear. She had realized that the childlike and submissive role she was playing for her husband was no longer a role she wanted to play. She defied the normal roles of the nineteenth century and chose to find her true self, leaving her husband and children