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Chris mccandless hero's journey
Chris mccandless success and tragedy
Chris McCandless and his journey
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McIntosh Nature Reserve is a beautiful and untouched estate that has been turned into a park. Its 527 acres is the historical site of a clash of two Native American tribes: the Cherokee and Creek. Both Native peoples shared the land along the Chattahoochee River. The reserve is named after Chief William McIntosh, a prominent Scottish Creek man, who was involved in the Treaty of Indian Springs in 1825. This treaty caused the Creek Indians to relinquish their land east of the Flint River. McIntosh when asked about the treaty said: “The white tide rises, we can’t fight or stop it and if we don’t sell, we will be cast aside, homeless and treated like animals without any place to go.” (Story) The "White Warrior" was very influential in …show more content…
both the Indian and American communities. McIntosh was connected more so with the United States than the Creek nation because of his support in wanting to civilize the native people. Due to his loyalty to the United States he was viewed by the Creeks with suspicion and uncertainty. After his help in creating the Treaty of Indian Springs, the Upper Creeks placed a death sentence on him and ultimately executed him. Over the years, I have found that it is common for people to find a place where they just feel most comfortable, for me it is McIntosh Reserve.
Sometimes people's favorite location is not a specific location at all; sometimes they just want to be alone. An example of finding solace in nature is represented in Jon Krakauer’s Into the Wild. In his book he explains and researches the life of Chris McCandless. McCandless was someone who just enjoyed being alone. He was a nature lover and only wanted to be able to appreciate the beauty of the wilderness. He spent time drifting through the western United States and ultimately ended up in Alaska. He encouraged others to follow his lead: "Don't settle down and sit in one place. Move around, be nomadic, make each day a new horizon" (Krakauer 58). I don't think constantly moving around is for everyone, but I do believe you should appreciate the beauty of simplicity found in nature. In present day McIntosh reserve is a public park where many activities and festivities are held. Some of these include the annual Native American Pow-wow and cross country meets. Both of these are very dear to me. I am very connected with my Cherokee heritage. This park is also where I ran many races and train
often. The first time I went to McIntosh to run, I crossed the threshold. I had never been anywhere so beautiful; immediately I felt at home. I was riding in my coach's jeep with the top down in October. I soaked it all in as we rode down the long and winding gravel road to actually get to the park. From there we entered the park and I memorized every Oak, Pine, and Maple tree lining the road and field. The leaves shone brightly in the sun and they had already started changing colors from red, orange, yellow, and all variations in between. Then we parked right by the Chattahoochee River. I jumped out of the jeep and ran to stand on a rock reaching over the river. The view was breath taking; it was so calming and peaceful. I imagine I felt similar to McCandless and the overwhelming beauty of Alaska. McCandless crossed the threshold into the wilderness once he reached the Stampede Trail. The trail is described as desolate and completely alone: "For the first few miles the Stampede Trail was well graded and led past cabins scattered among weedy stands of spruce and aspen. Beyond the last of the log shacks, however, the road rapidly deteriorated" (Krakauer 3). McCandless wanted to live unfettered and independent. After getting to McIntosh and being overwhelmed with the scenery then the hard work began. We had a difficult practice, but it felt slightly easier due to our surroundings. We ran around the course, which is just a large winding loop around a grass field. It's similar to running on a big grass track. We were preparing for our county meet. This meet was my test. It would prove what kind of runner I was. When Thursday, finally came around I was very nervous. I knew I wanted to win; I just had to trust myself and my training. Towards the end of the second loop, with only 800 meters left I passed our top girl. I didn't win, but I finished first for my team. McCandless' had many tests and obstacles once alone in Alaska. One of the most major challenges for him was the hunting. He had to hunt to be able to eat, but he felt guilty killing the animals. Along with the guilt he felt he had a small caliber gun which was not powerful enough to kill some of the large game in the area. It was apparent he underestimated the capability of the landscape that he chose to live in. His intentions were noble, but his lack of preparedness ultimately cost him everything. My reward was finding a place to run and somewhere to clear my head. McCandless' reward was his ability to have an impact on people in their thoughtfulness of hunger and the suffering of others. He didn't just hate that people were hungry. He actually acted on it and decided to give what he had to a hunger fighting organization and was quick to speak to people about his convictions. His last fight against hunger was him pushing his body to the limit living off what he could scrounge in the woods of Alaska. I think it is important to appreciate and enjoy nature, but you have to respect the harsh terms that are also present.
Any notable person with medical expertise will testify that racial identities bear no scientific weight and one’s race is only as significant as the person--or culture the said person is submerged in--makes it out to be. When dissected sociologically, “race prejudice [is] an irrational manifestation of individual pathologies” (Racial Fault Lines, 17)... “[that] represent attempts by one group of people to secure for themselves a privileged position in the social structure at the expense of stigmatized and subordinated social groups,” (Racial Fault Lines, 18). And, while the privileged groups’ “superiority” and other groups’ “inferiority” is arbitrary and holds no ethical legitimacy, the damage caused to the “inferior” groups is undeniable and enormously detrimental. Tomás Almaguer, in his insightful book, Racial Fault Lines: The Historical Origins of White Supremacy in California, explores the various ways in which the Mexican, Native American, and Asian populations in the late nineteenth century
The generalization that, “The decision of the Jackson administration to remove the Cherokee Indians to lands west of the Mississippi River in the 1830s was more a reformulation of the national policy that had been in effect since the 1790s than a change in that policy,” is valid. Ever since the American people arrived at the New World they have continually driven the Native Americans out of their native lands. Many people wanted to contribute to this removal of the Cherokees and their society. Knox proposed a “civilization” of the Indians. President Monroe continued Knox’s plan by developing ways to rid of the Indians, claiming it would be beneficial to all. Andrew Jackson ultimately fulfilled the plan. First of all, the map [Document A] indicates the relationship between time, land, and policies, which affected the Indians. The Indian Tribes have been forced to give up their land as early as the 1720s. Between the years of 1721 and 1785, the Colonial and Confederation treaties forced the Indians to give up huge portions of their land. During Washington's, Monroe's, and Jefferson's administration, more and more Indian land was being commandeered by the colonists. The Washington administration signed the Treaty of Holston and other supplements between the time periods of 1791 until 1798 that made the Native Americans give up more of their homeland land. The administrations during the 1790's to the 1830's had gradually acquired more and more land from the Cherokee Indians. Jackson followed that precedent by the acquisition of more Cherokee lands. In later years, those speaking on behalf of the United States government believed that teaching the Indians how to live a more civilized life would only benefit them. Rather than only thinking of benefiting the Indians, we were also trying to benefit ourselves. We were looking to acquire the Indians’ land. In a letter to George Washington, Knox says we should first is to destroy the Indians with an army, and the second is to make peace with them. The Indian Trade and Intercourse Act of 1793 began to put Knox’s plan into effect. The federal government’s promise of supplying the Indians with animals, agricultural tool...
Laurence Hill’s novel, The Book of Negroes, uses first-person narrator to depict the whole life ofAminata Diallo, beginning with Bayo, a small village in West Africa, abducting from her family at eleven years old. She witnessed the death of her parents with her own eyes when she was stolen. She was then sent to America and began her slave life. She went through a lot: she lost her children and was informed that her husband was dead. At last she gained freedom again and became an abolitionist against the slave trade. This book uses slave narrative as its genre to present a powerful woman’s life.She was a slave, yes, but she was also an abolitionist. She always held hope in the heart, she resist her dehumanization.
It is impossible for anyone to survive a horrible event in their life without a relationship to have to keep them alive. The connection and emotional bond between the person suffering and the other is sometimes all they need to survive. On the other hand, not having anyone to believe in can make death appear easier than life allowing the person to give up instead of fighting for survival. In The Book of Negroes by Lawrence Hill, Aminata Diallo survives her course through slavery by remembering her family and the friends that she makes. Aminata is taught by her mother, Sira to deliver babies in the villages of her homeland. This skill proves to be very valuable to Aminata as it helps her deliver her friends babies and create a source of income. Aminata’s father taught Aminata to write small words in the dirt when she was small. Throughout the rest of the novel, Aminata carries this love for learning new things to the places that she travels and it inspires her to accept the opportunities given to her to learn how to write, read maps, and perform accounting duties. Early in the novel Aminata meets Chekura and they establish a strong relationship. Eventually they get married but they are separated numerous times after. Aminata continuously remembers and holds onto her times with Chekura amidst all of her troubles. CHILDREN. The only reason why Aminata Diallo does not die during her journey into and out of slavery is because she believes strongly in her parents, husband and children; therefore proving that people survive hardships only when they have relationships in which to believe.
As Americans sought to expand their settlements into Cherokee land, the Cherokee faced three choices: assimilate, leave their native land, or defend their sovereignty. The Cherokee Indians had lived on these lands of thousands of years before the colonist claimed it for the United States. Five million acres of land in Georgia was trying to be peaceably obtained from the Indians. The Cherokee Indians having already given portions of their lands in numerous Georgia treaties wanted to hold onto what little land they had left. When the Americans continued to occupy land that they believed they deserved the Cherokee Indians were left with no alternative but to try to defend their sovereignty.
The Warrior Ethos, by Steven Pressfield depicts the warrior’s mentality from ancient times to the present through a variety of different aspects and stories. In The Warrior Ethos, Pressfield states that men are not born with the certain qualities that make a good warrior, but instead are inculcated through years of training and indoctrination, stating at an early age. He shows how different societies have been able to instill the same or very similar ideals throughout history while maintaining their own unique characteristics. Things have changed from ancient Sparta, where parents would be enthusiastic about their children going to war, and even more elated upon learning they died valorous in battle. These days, most parents are a lot
By the 17th century the Muscoggee members migrated from west of the Mississippi to inhabit the areas of Georgia and Alabama were English traders first encountered the Muscoggee. The English called them Creeks; it appears that they lived in by the creeks and streams of Alabama in addition to Georgia. Creek Nation was the most powerful Indian political unit in North America with the exception of the Iroquois Confederacy of upper New York. In the early 18th century the Muscoggee nation consisted an estimated ten thousand people including more than three thousand warriors. This ancient culture also had a complex political structure that was neither overawed nor envious of the European power and culture. I will discuss the cultural overview of the Creek Indian's social structure such as housing and how they gather sources of substances with the insight of political views and constitution of warfare.
In the article of White Silence, White Solidarity, the author is an Euro-American and an educator of multicultural education. What she thinks of multicultural education is a fiend that criticized as skirting around white racism, and celebrating the European ethnic immigrant experience. She thinks that white people of their common whiteness or the privileges is gained from white racism and they are fear of losing material and psychological advantages when they screen out the color of people. She also states that white people learn to talk about race-related issues by several communication strategies.
There is an inextricable relationship between race, capitalism, and property and how it perpetuates the notion of whiteness through the exploitation of Africans and Native Americans. Property is a relationship of a person and an object; slaves were considered as objects. Race is constructed and produced from white workers’ ideology of whiteness and labor wage. Racism has been long constructed through the production of race and its relations to property, and we can see it through the notion of capitalism and the idea of whiteness.
The Cherokee were forced into giving up most of their land in the eighteenth century. Through fraudulent treaties and unjust deals the Cherokee lost close to all of their land during this time. One of the biggest loses coming from "Henderson's Purchase", in Kentucky, 1775. In an effort to stop the complete takeover of all Indian land, the Cherokees go through a transformation in order to survive in a new world. "The great Cherokee renascence of 1794-1833 was the re-birth of that people in the image of the United States, yet with a difference." (McLoughlin, Preface)
Peggy McIntosh introduce the topic of "White privilege" and "Color-Blind Racism"...provide a summary of her views. (1.5 paragraphs)
The White Night Riots consisted of two riots on May 21st, 1979 following a highly controversial trial verdict in San Francisco, California. Thousands of members of the predominantly gay community flooded the streets to protest the merciful sentence received by Dan White for the murders of Harvey Milk, a gay rights activist and politician, and Mayor George Moscone. Numerous arrests were made, and there was considerable physical damage over the course of the White Night Riots.
The Cherokee nation was full of culture, successful agriculture, and a trusted community. This changed when the Europeans broke that trust with greed and dishonesty. The Cherokee land had many things that the intruders wanted, such as gold and crops. Not only did the Europeans become disloyal, but so did some of their own native blood. When Andrew Jackson passed the Indian Removal bill, even against the Supreme Court's decision, the tribe started to decline. Some became scared for their people, while others were going to stand their ground. A few of the ex-council members signed a contract stating that the US government could have their land. In exchange for protection on the move to their new home by Mississippi, new churches and schools,
Can you imagine yourself in a world where race wasn’t an issue.In a perfect society we wouldn’t be judged by our skin color, but by our abilities to contribute something positive to society. In 1903 W.E.B Dubois discussed in his work called, “In the Souls of Black Folk”, two concepts, double consciousness and the veil, where he tries to explain the inner turmoil felt by blacks attempting to fit into white America. Double consciousness forces us to view ourselves from our own standpoints, but we also look at ourselves as to how we are seen by others, because we are constantly being judged by the color of our skin. It also implies that some white Americans don’t see African American as true Americans, specifically due to the color of their skin. The veil, our skin color may be different and will never change, but we have the ability to see things in ourselves, and our communities, but also how society sees it at the same time. Double consciousness forces blacks to not view themselves from their own unique ways but to view themselves
A place, for me, is somewhere that I am familiar with and I recognize it in some way as my own special geographic location. It is somewhere I am emotionally attached to and it is a place that I wish to remain at. I personally feel that it has taken me years to achieve this particular comprehension about where for certain that place is for me in my life, and to make out why I feel a certain way about being within the walls of my own home. I have now come to realize that my home is where my heart will always truly be, because I believe it is the only place where I will always be loved without