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Effects of poverty and crime
Corruption In Our Society
Effects of poverty and crime
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Aravind Adiga’s The White Tiger shares the debauchery, fraud and cancer-like corruption dominating Indian society. With constant references to the corrupt practices existing in schools, hospitals, elections and the entirety of the government; Adiga explores injustice is common amongst all characters. Corruption exists in similar aspects of India; a tainted education system leaves Indian’s ‘half baked’ and forced to work off endless debt landlords steal from their families. Politicians, police and judges easily bribed with a high price tag, support a corrupt voting system, medical assistance and abuse of teacher salaries. Lastly a case of immorality can be seen through Balram’s twisted and warped morals to progress towards the ‘light’. Through …show more content…
Those living in the ‘darkness’ are almost entirely “half-baked”, meaning their education is limited, and evidently useless; forcing them to leave school and work for their family’s debt. Rickshaw pullers, tea shop workers or breaking coal, were among the various jobs available to the poor who like Balram’s father, would remain their future. However, education is vital to one’s success and thus those of low social status are inherently poor “you always talk about a man’s education when describing him”. The governments refusal to pay teacher salaries (6 months at most) made stealing students lunch money and rejection to teach unless “[a] pay cheque arrived in the mail” tolerable. Furthermore, auctioning of student uniforms to satisfy his salary was perceived as a justified rebellion against a corrupt system. Balram gains his resemblance to a “white tiger” due to his rare intellect among his generation of “thugs and idiots”. Thus, Balram is seen to have been given a chance to initiate his way to ‘light’. Balram who reveals his family as a restriction to becoming successful, learns that he must use corruption to “live like a man” and learns his real education of the world on the “roads and pavement”. Consequently, education stagnates the low social class of India leaving them to live lives of survival rather than pleasant
In Annawadi, the slum setting of the book “Behind the Beautiful Forevers,” nearly everything falls under the law of the free market. Things that most countries deem “basic rights,” the Indian people of Annawadi have to pay for. Clean water, education, and medical attention from hospitals are just a few things that are exploited by police officers, gangs and slumlords. The liberalization of India caused the country to begin a process of economic reform. People from the countryside flocked to the cities to find work in the new booming economy that no longer depended on its agriculture. With the increase in population around the bustling cities, came competiveness for opportunity. This competiveness made poverty rates skyrocket, making corruption (and corrupt activities) in Annawadi the only clear way of making it out of the slums. “In the West, and among some in the Indian elite, this word, corruption, had purely negative connotations; it was seen as blocking India’s modern, global ambitions. But for the poor of the country where corruption thieved a great deal of opportunity, corrupti...
Gray Wolf Optimization Gray wolf optimization is presented in the following subsections based on the work in [13]. 1) Inspiration: Grey wolves are considered as apex predators, meaning that they are at the top of the food chain. Grey wolves mostly prefer to live in a pack. The group size is 512 on average. They have a very strict social dominant hierarchy.
Minor White was an American Photographer and considered one of the most influential photographers of the post WWII era. He was not only a photographer but a teacher of the medium as well as one of the founders of Aperture Magazine which is still around today (Stamberg).
Conformity, the act of changing to fit in. Conformity can completely change a person whether it be their looks, such as their the way they dress, or their personality, like the way they act around certain people. In The Sociology of Leopard Man Logan Feys argues that being human has a right to it, and that right is to be who you are. Society pushes out certain people for not fitting in with everyone else, but also says that nobody should fit in, because everyone has a different personality.
Themes are central to the plot of any story. In fact, themes are the purpose to an author writing anything. By definition, a theme is the subject or topic of a work. Some themes, like that in “A Good Man is Hard to Find” are more obvious, while others, such as, “Hills Like White Elephants” are less clear and require readers to do some deep reading and critical thinking in order to identify the purpose of it, and through strong reading techniques, audiences will find valuable lessons embedded within the themes can enlighten and even revive our thinking.
Balram attributes this to the corruption in the government, which allows it’s government facility to not function, causing his father’s death. His father’s death pains him but to all the others in his family, treated as a almost normal occurrence. To avoid any further of empathy, Balram hides behind euphemisms to describe acts that would require a genuine connection to be worthwhile. Having been hurt before he doesn’t want to be hurt again, which influences his opinions; and even the description of his life in India when he compares his life to the darkness and what he aspires to be––the light––is a euphemism based on how connected to others he must be. In the darkness, Balram’s family must all work together to survive––something that requires trust; which has been absent Balram’s entire life. The government is corrupt, the police have been bribed, hospitals don’t help the people and the schools don’t teach anything all because of the light. The light is corrupting the darkness (how ironic) and as a result, the world Balram is part of is corrupt, solely because of those who rule over it. Those that live in the light don’t allow all those that live in the darkness to rise up and become better. Balram never trusts his master: constantly believing that he would be replaced. To be able to see the world from a different perspective, you need to understand them; and this requires
Poverty on social conditions affects everyone in every part of the world, no matter if they are rich or poor. First of all, everyone is divided into some sort of social class. The most known classes are the economic classes- the lower class, the middle class, and the higher class. The lower class goes through arduous labor all day and night to earn decent amounts of money to provide for themselves and their families. Most likely, they are the only source of income for the entire family. The higher class works hard to keep up or raise their high social status. They also work hard so they don’t loss their social rank, which permits them to hold a higher power over the middle and lower classes. Similarities of decisions made by characters in these two literary works will analyzed to understand the meaning behind the actions and influences of the social classes on each other.
... world that Balram lives in is harsh and cruel, mainly because of the Rooster Coop. The Rooster Coop kept Balram from discovering his own potential in life, until finally he realized that he could leave the Coop. The fear and hatred the poor felt kept them in line, and kept others around them from becoming White Tigers. If the people of India were to realize that they were in a Rooster Coop, India’s slums would most likely disappear, and the poor of India would finally realize their true potential. The government would be forced to fulfill its promises and the rich would no longer rule India. Adiga has a lot of agility. Balram was a very dutiful servant. Balram repulsed the whore. He went through a period of florescence. This is an odd genre. Balram was their chaperon. Mrs. Pinky was quite in fashion. Balram uses a lot of sarcasm. In Mythology there are Centaurs.
With all this character development, it’s hard to know who to trust. Balram is a prisoner of the Rooster coop, and ends up a murderer in order to get out. In a way, he finally got out of the Darkness of the Rooster Coop and came into the entrepreneur's light. The morality in the story shows the good and bad of the characters and show us, the reader, who these characters really are. Overall, Balram is a fair person, who works hard to succeed. It isn’t right to kill a man, but it did serve as judgement and a key. Balram and Mr. Ashok will never be as they seemed to be, but Balram can be trusted as a first hand source, and also shows others opinions, which show trust and how much he has changed since the beginning to the end. He has finally left the darkness for the
Even though discrimination against lower castes is illegal in India under its constitution, it does still happen. There is a wide abundance of bribing present in both governmental and non-governmental situations. For example, a person high on the caste system can bribe police officers with money to cover up murders, and rich people have privileges in shopping malls. Balram experiences his first signs of corruption at a young age, when the Great Socialist bribed all votes from the workers of his tea shop. He also becomes the victim of corruption after his master’s girlfriend kills a child in a car accident due to drunk driving. His own master then turns on him to blame him for the murder. After Balram moves to Bangalore, he bribes a police officer in order to help start his own taxi
The corruption in hospitals, where “doctors can keep their government salary and work in private hospitals”, sees people like Balram’s father die of horrible deaths every day. Dismayed by the lack of respect of the government for its dying citizens, Balram is corrupted by the fact that in the “darkness”, there is no service, not even in death. Balram also claims that “the schoolteacher had stolen our lunch money”, which was for a government funded lunch program. However, Balram doesn’t blame him, which justifies that Balram, from such a young age gives into the idea of corruption saying that “...you can’t expect a man in a dung heap to smell sweet”. In addition to his father and the school teacher, Balram is corrupted by his childhood hero Vijay. Growing up, Balram idolises Vijay for having escaped “the darkness”. However what he is ignorant of is that even though Vijay is in “the light” he is still corrupted by “the darkness”. Balram explains that “Vijay and a policemen beat another men to death”, yet he doesn’t see it as a problem, because he understand that one cannot become successful in such a corrupt system without becoming as corrupt as the system itself. It is here that Adiga asks the question of how are impoverished Indians are expected to refuse to engage in corruption when they live in such poor conditions. Thus, the reader is able to sympathize with Balram’s corruption,
Environmental degradation is nothing but an outcome of the dynamic interplay of socio-economic, institutional and technological activities. Environmental changes can be governed by many factors including economic growth, population growth, urbanization, agricultural intensification, mounting energy use and transportation. In the era of industrial revolution and sustainable development, poverty still resides as a problem at the root of several environmental problems. The basic intertwined liaison between environmental degradation, poverty, and violent conflict has been a prominent theme contained within the literature on sustainable development and conflict resolution since the mid-twentieth century. Although, some analysts have argued that violence has not been limited to the poor and deprived, but many have concluded from various studies that the devastation of the environment, poverty, and conflict are inextricably knotted. As a Journalist in Times of India, Adiga travelled a lot in different places in India and got unveiling realities with his novel. Therefore, he portrays these realities in the novel through the story of Balram’s, who belongs to a poor and low caste shudra, sufferings in this Materialist era and his journey for lightness from his native place Laxmangarh, situated in the darkness of Jharkhand (India), to the materialistic world of Delhi and Bangalore. He admits in the novel, “like all good stories; mine begins far away from Banglore. You see, I am in the light now, but I was born and raised in Darkness.” (p.14) Adiga portrays the real picture of India of light with the colour of bitterness, conflict, cunningness, corruption, murder and massive toxic traffic jams.
In the novel there are 5 highlighted motifs, they are the following: Darkness and Light, The Half-Baked Man, The White Tiger, Big Bellies and Small Bellies, and The Rooster Coop. In the next 3 paragraphs I plan to explain why Balram uses these 5 motifs to teach us about India
The film “Slumdog Millionaire” tells the story of Jamal Malik, an 18 year old orphan form the slums in Mumbai, who rises from the slums to wealth overnight on India’s version of the television show Who Wants to be a Millionaire?. Jamal is uneducated and poor, for this reason he is arrested and accused of cheating immediately after the show. Desperate to prove his innocence, Jamal tells his life story of growing up in the slums in Mumbai with his brother Salim and we learn about his vicious encounters with local gangs. With each chapter of his life story, Jamal reveals how he knew the answer to each and every question he was asked in the show. Although many people may argue that “Slumdog Millionaire” does not accurately depict poverty and slums in India, overall, the film manages to show the reality of life for many children in
Balram sticks out in a crowd of regular Indians. As the novel progresses, more of this individuality starts to penetrate and he prays for the time where he can embrace it. As Sara Schotland explains it, “The tiger metaphor is the key to Balram’s character: he is absolutely unwilling to remain in the cage to which he is assigned by family, caste, and society” (Schotland). This quest for self expression which Balram undergoes, is not typically found in people of his kind, further validating that he is indeed “The White