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History of fashion
Introduction of history of fashion
Historical influences on fashion
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When people think of a Middle Eastern woman, the most common image that comes to mind is a lady wearing a long black dress, known as an ibaya or jilbab, and a hijab. That is, if a niqab isn’t pictured along with it. And although that might have been a pretty accurate depiction a few decades ago, the fact if the matter is: Middle Eastern women’s modern fashion is as westernized as it’s ever been.
Although I’m focusing mainly on Islamic dress, a lot of this applies to non-Islamic Arab women as well. The Arab dress is influenced a lot by Islam so it’s conservative and modest by nature.
The process of westernization of anything is a gradual process; and fashion isn’t any different. It started with the ibaya turning into a blouse and skirt. Which didn’t see too much criticism from the older generation because it was just as modest. Colors and patterns were introduced which drew in a few thoughts from really religious folk saying that a woman “should not draw any attention to herself” and a bright orange skirt might just do that. But ultimately, the younger generation seemed to get away with it.
I’d have to say the article of clothing that drew in the most criticism were pants. A lot of people rejected and frowned upon the thought of women wearing pants at first—saying it wasn’t modest enough. They also made the argument that “a woman shouldn’t resemble a man in any way” and pants are a “man thing.” The thing these people don’t understand is that it’s all about intention. More often than not, a woman isn’t wearing pants to resemble a man; she’s wearing them out of practicality. The younger population seemed to really enjoy the introduction of pants into their wardrobe and a lot of them made the point that even the Prophet Mohammed ...
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... Eastern woman.
Just like how some women in the past set the standard for the modern Middle Eastern woman, the modern Middle Eastern woman is setting the standard for future generations.
Works Cited
Moghadam, Valentine M. Modernizing Women: Gender and Social Change in the Middle East. Boulder, CO: L. Rienner, 1993. Print.
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"Style Battle: Middle East v. Western World." All Women Stalk. All Women Stalk, n.d. Web. 03 May 2014.
Treister, Negar R. "Globalized Fashion a Political Statement in the Middle East." Globalized Fashion a Political Statement in the Middle East. Policy Innovations, n.d. Web. 05 May 2014.
"Westernization of Dress in the Middle East." HTS 2041 The Modern Middle East. Wordpress, n.d. Web. 06 May 2014.
In “The Meaning of Adornment,” a sub-chapter within “Distinction and Display in the Visiting Scene,” Meneley explains how important adornment (fashion) is for Zabidi women. The women made sure that they publicly dress too impressed because they know that their families and themselves will be judged (Meneley 1996: 109). Zabidi women become the active participators when they dress appropriately to their culture to ensure their families’
Fatemeh Fakhraie’s essay “Scarfing it Down,” explains how Muslim women suffer because of what they wear. Fakhraie blogs about Muslim women in her website she explains; “Seeing ourselves portrayed in the media in ways that are one-dimensional and misleading." Several people judge Muslim's by their appearance because they assume they're a bad person. The author of this essay wants the reader to know that Muslim women wearing a hijab are not a threat to the world.
12 Nov. 2013. Tucker, Judith E., and Georgetown University. Arab Women: Old Boundaries, New Frontiers. Bloomington: Indiana University Press, 1993. eBook Academic Collection (EBSCOhost).
Trofin, Liliana and Madalina Tomescu. “Women’s Rights in the Middle East”. Contemporary Readings in Law and Social Justice Vol. 2(1). 1948-9137 (2010): 152-157.
Both el Saadawi and Al-Shaykh both show how perception and expression are both affected within the confines of politics, social opportunities, and male privilege depicted in their stories. Whether the reader is a follower of the feminist movement or not, it is very clear and easy to see that these women are not being treated with the respect that any human being deserves. The misogynistic stranglehold on society, especially in this part of the world, is excessive and avoidable in today’s world but it is very likely that the traditional, conservative ways of the past will continue to control and inhibit women from being able to be fully treated as equals for many years to come, perhaps even after this generation has
One of the most famous contemporary ethnographic studies of women and gender within Islam is Erika Friedl’s Women of Deh Koh, in which her main concern seems to be providing he...
You will realize the nationalists’ dream. You will learn foreign languages, have a passport, devour books, and speak like a religious authority. At the very least, you will certainly be better off than your mother.” Reading this masterpiece we can easily see the Middle East women’s dreams for education and freedom, things that we the women from the West taking as granted.
Peacock, John. The Chronicle of Western Fashion: From Ancient times to the Present Day. New York: Harry N. Abrams, 1991. Print.
As for Muslim women,they wear a headscarf known as the hijab. Hijab is a veil that covers the head and chest. Most Muslim women at the age of puberty,wear the hijab in the presence of adult males outside of their immediate family. Most women wear abayas. Abayas are long/loose dresses.The purpose to why they dress the way they do is,hence they want to protect themselves from harm and to keep their lovely beauty for their husband.This is worn in public, yet still they can dress however they wish in their place of residency.Abayas are very similar to the graduation gowns worn when high schoolers graduate and when judges in courts judge .If successful mortals wear them ,therefore it is a sign of greatness and achievement.Some citizens find that wearing religious garments in public should not be permissible,hence it would be as if they said a human being graduating shouldn't be permissible to wear the
In the book, Women in the Middle East, a Saudi Arabian proverb states, "A girl possesses nothing but a veil and a tomb" (Harik and Marston 83). The key words, "veil" and "tomb" lend evidence to the fact that many Middle Eastern women lack identity symbolized by the “veil” and lack the right of ownership except for their veil and the tomb. This statement further enforces the notion that many women in the Middle East are expected to serve and tolerate the oppression of the men in their lives throughout their lives on this earth. Moreover, it confirms that many of these women do not get the opportunity to obtain education, join the work force, and even participate in the political affairs of the country. This arrangement further helps the Middle Eastern men to view women as their properties, servants, or even as slaves. Ultimately, there are three main reasons why Middle Eastern men engage in the act of oppressing their women.
Deeb, Mary-Jane. Freedom House. Women’s Rights in the Middle East and North Africa-Oman, 2010. http://www.freedomhouse.org/template.cfm?page=179 (accessed August 14, 2010)
Ibnouf, Fatma Osman. “Women And The Arab Spring.” Women & Environments International Magazine 92/93(2013): 18-21. MasterFILE Elite.Web.31 Mar. 2014.
“For as long as men and women have been wearing clothing, there has been a hierarchy based on garments. The clearest example arose when the sexes were segregated into skirts and pants: women would only wear dresses (a symbol of submission) and men would only wear trousers (proof of domination). Women’s clothing was created to impede and hamper movement (through tight or many layered skirts), while men enjoyed the ease and comfort of pant legs.” (Meza, Echazarreta) Women’s fashion throughout the ages can be used to trace the history of equality between men and women. As women achieved greater independence, they claimed the right to choose what they wore, and that included women being able to wear pants. There are three things that were instrumental in making it socially acceptable for women to wear pants, they include: the invention of the bicycle, WWII, and influential women.
The Web. The Web. 7 Feb. 2012. Krause, Wanda C. "Gender: Gender and Politics." Encyclopedia of the Modern Middle East and North Africa.
From a historic point of view, Western travelers had remarked on the slow pace of lifestyle and fashion change in Turkey and Persia. On the other hand, many people were of the opinion that the western culture is getting out of hand in terms of dressing fashion (Cumming 234). In most cases, change of fashion and dressing style took place hand in hand with economic and social changes. In the developing world, changes in fashion began with the coming of the whites in Middle East. Changes began in the 11th century when the Turks came to central Asia and Far East. In Europe, continuous change in clothing fashion is believed to have started in middle 14th century. It started by a sudden introduction of shortening and tightening of male garments, it further brought the introduction of trousers and leggings that were worn by men (Cumming 235). After the advent of change in men fashion, it was followed by changes in female c...