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Marx Weber, Karl Marx and Emile Durkheim
Ordinarily, religion is one of the rationales of social orientations, that in one way or another influences the society’s social stability. This is because religion is the impelling force for regulations in the society as well as a destabilizing drive for transformation. Marx Weber together with Karl Marx and Emile Durkheim were very influential personalities in the course of the 19th century, and even now. In one way or another, these persons attempted to make plain as well as comprehensible social change, particularly in the aspect of religion in the society. Their perspectives on religion differ on some aspects. Even though their views on religion are diverse, they all seem to be in accord that religion to some extent shifts the worldview of the people in the society (Pals 12-50). This essay makes an analysis on the similarities as well as the contrasts in the works of Marx Weber as well as Karl Marx and Emile Durkheim about religion.
Authors’ views on religion
To begin with, as pointed out in (Parsons 38-46) Karl Marx attempted to look at the concept of religion from a neutral perspective as well as a scientific perspective. Generally, his assessment and review of religion is possibly the most quoted by atheists. According to Karl Marx, religion reflects material realities coupled with the social injustices in the society. Therefore, the states of difficulty in religion are eventually problems in the society. In essence, religion is a symptom to the major problems going on in the society. Again, it is utilized by those in positions of authority to make people feel relieved from distress, which they undergo as a result of being poor and undermined. In this perspective, Karl Marx’s ide...
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...gs live securely in economic coupled with social systems, grounded anyway on religion, which in one way or another causes a few people’s happiness while for the rest they may be miserable.
Works Cited
Glazier, Stephen and Flowerday, Charles. Selected readings in the anthropology of religion: theoretical and methodological essays. Connecticut: Greenwood Publishing Group. 2003.
Pals, Daniel. Introducing religion: readings from the classic theorists. New York: Oxford University Press, 2008.
Parsons, Talcott. Max Weber: The protestant ethic and the spirit of capitalism. New York: Courier Dover publications, 2003.
Raines, John. Marx on religion. Pennsylvania: Temple University, 2002.
Segal, Robert. The Blackwell companion to the study of religion. New Jersey: Wiley & Sons, 2006.
Turner, Stephen. Emile Durkheim: sociologist and moralist. London: Routledge. 1993.
The fear of early twentieth century dystopian writers is the fear that people in general had in this era; what is the impact of communism or what the future of religion with evolution and Darwinism would be. The may concern was that if religion was obsolete, what would replace it as the moral compass of the people. One of the most important individuals of the early twentieth century Karl Marx had his own philosophy for a replacement. The role of religion in Karl Marx’s Communist Manifesto is stated as,” But Communism abolishes eternal truths, it abolishes all religion, and all morality, instead of constituting them on a new basis…’" (Marx 19) That new bases he mentioned in the quote is the state, the new morale code that society must follow.
Boyer, Pascal. Religion Explained: The Evolutionary Origins of Religious Thought. New York, NY: Basic Books, 2001.
Peterson, Michael - Hasker, Reichenbach and Basinger. Philosophy of Religion - Selected Readings, Fourth Edition. 2010. Oxford University Press, NY.
Smart, Ninian. "Blackboard, Religion 100." 6 March 2014. Seven Dimensions of Religion. Electronic Document. 6 March 2014.
Smith, Huston. World’s Religions: A Guide to our Wisdom Traditions. San Francisco: Harper Collins, 1994.
Weber also took the same approach, but credited the rise of capitalism to the religious discipline of the Protestant faith. In fact, Weber believed that there was a connection between Protestantism and capitalism. Now, let’s not forget, that these people lived during a time of uncertainty, and if they felt protected and safe about their future they would invest in it. A central theme for the Protestant faith is the ...
Oxtoby, Willard Gurdon., and Alan F. Segal. A Concise Introduction to World Religions. Don Mills, Ont.: Oxford UP, 2007. Print.
Oxtoby, Willard G., and Alan F. Segal. A Concise Introduction to World Religions. Oxford, Canada: Oxford University Press, 2007.
Oxtopy, W., & Segal, A. (2007). A concise introduction to world religions. (1st ed., p. 258). New York: Oxford University press.
Eastman, Roger. The Ways of Religion: An Introduction to the Major Traditions. Third Edition. Oxford University Press. N.Y. 1999
Barbour, Ian G. Religion in an Age of Science. San Francisco: Harper & Row, 1990. Print. (BL 240.2 .B368 1990)
Max Weber’s work The Protestant Ethic and the Spirit of Capitalism is arguably one of the most important works in all of sociology and social theory, both classical and modern. In the decades since its inception, this work has gone on to influence generations of social scientists with its analysis of the effect of Protestantism on the development of modern industrial capitalism. This work, examining such broad topics as religion, economics, and history, is not only an interesting and insightful look into the history of the development of capitalism, but a major work in laying a foundation for future works of social theory.
Hopfe, L. M., & Woodward, M. R. (2007). Religions of the World (10th ed.) New Jersey: Prentice Hall.
According to Max Weber religion is an institution that is based on cultural needs of man and has added capacity to human development and human life. In his book “Protestant Ethics and the Spirit of Capitalism” Weber argues that the values of the protestant institution and its ethics played an important role in the economy of Western countries. His study focused on how a religious sect can influence the economic behavior of its attendants. The main concern of Weber was to know until what extension the religious conceptions of the world of existence have an impact on the economic behavior of Western societies. The strongest influences according to Weber on the development of capitalism was the Calvinist sect of Protestant religion. Weber examines
Marx saw religion as an evil that existed in society and that it brought down all the people that believed in that religion. Marx said that, ?It [religion] is the opium of the people,?[1] and in saying this, Marx meant that religion was contagious on society. Once the society had a taste for the religion, they became totally engulfed it in, and then they do not want to get out of that way of live because they see it as a good way to live. Then even if people wanted to get out of the religion it was hard to get out because the whole society had already been infected by the ?opium.?