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James Joyce once compared his method of writing with the religious ceremony of the Eucharist:
'Don't you think there is a certain resemblance between the mystery of the Mass and what I am trying to do? I mean that I am trying ... to give people some kind of intellectual pleasure or spiritual enjoyment by converting the bread of everyday life into something that has a permanent artistic life of its own...for their mental, moral, and spiritual uplift.' (1)
In fact, Joyce's efforts to illuminate some of the inscrutable mysteries of life by isolating apparently commonplace incidents or objects and investing them with transcendent importance characterize all of the stories in Dubliners.
In `The Sisters', as well as in `The Dead', the principal subject is death, a matter of concern to the young and the old. Death both frightens and fascinates us because of the mystery which surrounds it. In the first story, however, the death of Father Flynn appears more mysterious because of the religious ritual which accompanies it than because of anything intrinsic to death itself. Only the young boy intuits a deeper, symbolic meaning in the event. Yet the reader's attention is focused chiefly on the protocol of the mourning: two candles at the head of the corpse; the chalice `loosely retained' (a telling phrase?) in the dead man's hands; the strong scent of flowers - perhaps to conceal the odour of death; and the slightly comical portrait of the mourners kneeling by the coffin.
Notice how Joyce gently pricks the solemnity of the occasion with his mischievous humour, quietly undermining the foundations of religious orthodoxy. The young boy, who was once instructed by Father Flynn in the various forms and rituals of the church, is joki...
... middle of paper ...
... of.' (4)
The mystery is solved with Gretta's confession to Gabriel in the hotel later that night, yet the image of Gretta on the stairs retains the mystical quality of a truth which transcends the crude intellectualism of a `thought-tormented age'. Whatever its meaning, Joyce has indeed fulfilled his promise to transmute the bread of ordinary human experience into something uniquely mysterious and beautiful - a work of art.
REFERENCES
(1) Stanislaus Joyce, My Brother's Keeper [quoted in] Richard Ellmann's James Joyce (London: Oxford University Press, 1966), p. 169.
(2) Ibid., p.259.
(3) James Joyce, Dubliners, [ed.] Terence Brown (Harmondsworth: Penguin, 1992), p.224.
(4) Ibid., p.211.
BIBLIOGRAPHY
Ellmann, Richard. James Joyce (Oxford: Oxford University Press, 1966)
Joyce, James. Dubliners, ed. Terence Brown (Harmondsworth: Penguin, 1992)
The presence of death in the novel looms over the characters, making each of them reflect on the
The ending of the story is almost as ambiguous as its back-and-forth treatment of religion and romance. It is not clear exactly what he has realized, nor is it clear whether there is a clear distinction between what is religious and what is romantic, between what is sacred and divine and what is worldly and base. But perhaps Joyce, in whom these two elements were equally confused, would have wanted it that way.
Magalaner, Marvin and Richard Kain. Joyce: The man, the Work, the Reputation. New York University Press, New York: 1956.
In Dubliners, James Joyce tells short stories of individuals struggling with life, in the city of Dublin. “It is a long road that has no turning” (Irish Proverb). Many individuals fight the battle and continue on the road. However, some give up and get left behind. Those who continue to fight the battle, often deal with constant struggle and suffering. A reoccurring theme, in which Joyce places strong emphasis on, is the constant struggle of fulfilling responsibilities. These responsibilities include; work, family and social expectations. Joyce writes about these themes because characters often feel trapped and yearn to escape from these responsibilities. In “The Little Cloud”, “Counterparts”, and “The Dead” characters are often trapped in unhappy living situations, often leading to a desire of escape from reality and daily responsibilities.
Fairhall, James. James Joyce and the Question of History. Cambridge University Press. New York, New York: 1993.
During the taxi ride from his aunts' party to their hotel, Gabriel reminisces about his and Gretta's lives together. Joyce enforces the passion of Gabriel's thoughts, "Moments of their secret life together burst like stars on his memory" (Joyce 173). Joyce continues to fill his readers thoughts with examples of the Conroy's wonderful life: "He had felt proud and happy then, happy that she was his proud of her grace and wifely carriage... after the kindling again of so many memories, the first touch of her body, musical and strange and perfumed, sent through him a keen pang of lust" (Joyce 175). Gabriel seizes Gretta in a passionate embrace and inquires into her thoughts. Gretta hesitates at first then proceeds to explain the tragic tale...
A collection of short stories published in 1907, Dubliners, by James Joyce, revolves around the everyday lives of ordinary citizens in Dublin, Ireland (Freidrich 166). According to Joyce himself, his intention was to "write a chapter of the moral history of [his] country and [he] chose Dublin for the scene because the city seemed to [b]e the centre of paralysis" (Friedrich 166). True to his goal, each of the fifteen stories are tales of disappointment, darkness, captivity, frustration, and flaw. The book is divided into four sections: childhood, adolescence, maturity, and public life (Levin 159). The structure of the book shows that gradually, citizens become trapped in Dublin society (Stone 140). The stories portray Joyce's feeling that Dublin is the epitome of paralysis and all of the citizens are victims (Levin 159). Although each story from Dubliners is a unique and separate depiction, they all have similarities with each other. In addition, because the first three stories -- The Sisters, An Encounter, and Araby parallel each other in many ways, they can be seen as a set in and of themselves. The purpose of this essay is to explore one particular similarity in order to prove that the childhood stories can be seen as specific section of Dubliners. By examining the characters of Father Flynn in The Sisters, Father Butler in An Encounter, and Mangan's sister in Araby, I will demonstrate that the idea of being held captive by religion is felt by the protagonist of each story. In this paper, I argue that because religion played such a significant role in the lives of the middle class, it was something that many citizens felt was suffocating and from which it was impossible to get away. Each of the three childhood stories uses religion to keep the protagonist captive. In The Sisters, Father Flynn plays an important role in making the narrator feel like a prisoner. Mr. Cotter's comment that "… a young lad [should] run about and play with young lads of his own age…" suggests that the narrator has spent a great deal of time with the priest. Even in death, the boy can not free himself from the presence of Father Flynn (Stone 169) as is illustrated in the following passage: "But the grey face still followed me. It murmured; and I understood that it desired to confess something.
... of stories Dubliners, James Joyce leads the reader to the conclusion that the Catholic Church took the role of a governing body, and that modernist movement was inhibited by the outdated ideas of the Catholic Church. The story “The Boarding House” provides the reader with excellent examples of a priest who overextended his role in society, and it has been shown that such an occurrence has negative effects of the society as a whole. The Catholic church as a burdensome entity is very well shown in Joyce’s’ the “The sisters”. The story also provides us with a good explanation of the social connotations of religion within the modernist movement. In the stories of Dubliners the legal system is replaced by the institute of religion, and it is the presence and social context of the Catholic Church which prevents the Irish community from advancement.
James Joyce began his writing career in 1914 with a series of realistic stories published in a collection called The Dubliners. These short literary pieces are a glimpse into the ‘paralysis’ that those who lived in the turn of the century Ireland and its capital experienced at various points in life (Greenblatt, 2277). Two of the selections, “Araby” and “The Dead” are examples of Joyce’s ability to tell a story with precise details while remaining a detached third person narrator. “Araby” is centered on the main character experiencing an epiphany while “The Dead” is Joyce’s experiment with trying to remain objective. One might assume Joyce had trouble with objectivity when it concerned the setting of Ireland because Dublin would prove to be his only topic. According the editors of the Norton Anthology of Literature, “No writer has ever been more soaked in Dublin, its atmosphere, its history, its topography. He devised ways of expanding his account of the Irish capital, however, so that they became microcosms of human history, geography, and experience.” (Greenblatt, 2277) In both “Araby” and “The Dead” the climax reveals an epiphany of sorts that the main characters experience and each realize his actual position in life and its ultimate permanency.
Joyce through his writings displayed mockery and a straightforward rebellion against the church and their beliefs. But surprisingly Joyce was introduced to the ideas of religion at an early age. At the age of six he began his religion enlightenment as he attended Clongowes Wood College whom emphasized Jesuit beliefs. During this time in Joyce’s life he was picked on by the other students attending this college. In one incident “A boy had snatched his glasses and stood on them but a priest believed that Joyce had done it himself to avoid lessons and gave him a ‘pandying’” (O'Brien 1). Events like this were probably the fuel to the fire of his dislike towards religion. “The Jesuits he called in his adult life a ‘heartless order that bears the name of Jesus by antiphrasis’” (O'Brien 1). Later, at around eleven years old, he transferred over to the Belvedere College in Dublin. (Ebook 1) After his graduation at Dublin he determined that he knew an adequate amount of of the Jesuit religion, he officially rejected it (Gray 1). “After some religious experiences he lost his faith, then his patriotism, and held up those with whom he formerly worshipped to ridicule, and his country and her aspirations to contempt” (Collins 1). “Joyce was a humanist. A Renaissance man. Man is the center. God is in man. Anyone who looks elsewhere is just an ignorant sheep” (Sheila 1).
Many people are familiar with the “light bulb moment”- the moment when one suddenly understands and everything becomes clearer. From a more technical and literary standpoint, that moment could be referred to as an epiphany. James Joyce, in his manuscript of Stephen Hero, defines an epiphany as “a sudden spiritual manifestation.” In addition, Joyce used epiphanies liberally throughout his writing of Dubliners. The epiphanies, which can be found in each short story, they are essential in shaping Joyce’s stories. Because epiphanies were used so often throughout Dubliners, their effects on the protagonists can be compared and contrasted between stories. One such is example is “The Dead” and “A Painful Case.” Though the epiphanies experienced
In Joyce’s stories “Eveline”, “Counterparts” and the “Dead”, the theme of escape and responsibility is represented by the characters desire to flee their lives. These stories symbolize Joyce’s interpretation of life in Ireland. With careful analysis it can be inferred that the miserable situations portrayed in these stories can be directly tied into how readers may view life in Ireland. Like the characters in Dubliners people desired a better life for themselves in and out of Ireland. The themes common to these stories show an appreciation to opportunity and success in the world. The themes of escape and responsibility present in a readers mind a looking glass for viewing life and society.
A central theme in James Joyce’s works is that of love: what is it, and how can we discuss it? Joyce could not bring himself to use the word ‘love;’ when Nora asked him if he loved her he could only say that he "was very fond of her, desired her, admired and honored her, and wished to secure her happiness in every way; and if these elements were what is called love then perhaps his affection for her was a kind of love" (Ellmann 6). One can read Molly Bloom’s "Oh, rocks. Tell us in plain words" as Nora’s answer to Joyce’s intellectual, complicated answer (Joyce, Ulysses 64). Perhaps as a result of Joyce’s own concern and questions about love, many of his characters are also confused and looking for a definition of love. There are many kinds of love discussed in Joyce’s works, including love for ideals, family, friends, God, and most importantly, husband and wife. This paper will explore the theme of love in Joyce’s work and show that love is a basic concept in life; characters unsure of this concept need to find a concrete definition before they can be comfortable. To do this I will analyze characters from Dubliners, A Portrait of the Artist as a Young Man, and Ulysses, using the Greek ideals of agape; spiritual love, storge; familial love, philia; the love between friends, and eros; sexual love.
James Joyce is widely considered to be one of the best authors of the 20th century. One of James Joyce’s most celebrated short stories is “Eveline.” This short story explores the theme of order and hazard and takes a critical look at life in Dublin, Ireland in the early 20th century. Furthermore, the themes that underlie “Eveline” were not only relevant for the time the story was wrote in, but are just as relevant today.
Peake, C.H. James Joyce: The Citizen and The Artist. Stanford: Stanford University Press, 1977. 56-109.