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Christian doctrine of the trinity analysis
Christian doctrine of the trinity analysis
Differences between eastern churches and western churches
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The Trinity which incorporates the Father, the Son, and the Holy Spirit was a matter of controversy in the earlier days of the church. This led to many debates, not for its validity but on the way, the Trinity was supposed to be understood. This was very important because Christianity is a monotheistic religion, but the Trinity is accepted as having three members of the Godhead. Fundamental things like this needed to be settled in order for Christians to be able to spread the religion confidently. Consequently, the debates led to two different approaches to how the Trinity is to be interpreted. The split was between eastern and western churches. Before the debates on the Trinity, the church first came to a consensus that Jesus was to be considered …show more content…
Thus the actions of God can be said to be the actions of the Trinity. The Son and Spirit only appear below the Father because of their roles in the salvation plan. In eternity they are all equal. Augustine identifies the Son with wisdom because Jesus is considered the word of God. He also identifies the Spirit with love even though that is not biblical. In the text, he explains, “The Spirit makes us dwell in God, and God in us” (58). This was his way of explaining how the Spirit worked as a whole. The Spirit was a giver of community. It is God’s gift to his believers as it is what binds the believers to God. To Augustine, the Godhead already had that relationship amongst the three persons. God wanted his people to be part of that relationship and Augustine calls that love. Augustine’s argument can be summed up with three points. God’s greatest gift is love, God’s greatest gift is the Holy Spirit, and therefore the Holy Spirit is love. The main weakness of this approach is the depersonalization of the Spirit. The Spirit is just treated more like a tool than a person. Augustine also believes that the human mind is an image of God. He states that there are three faculties of the mind that act together as one. This was used as an analogy for the Trinity. The problem with that is the human mind cannot be simplified to three faculties. Augustine gets most of his doctrine on the Trinity in the book of
7-12- Again Augustines thoughts on God reflect that of the religious teachings of his day, namely those of the Neoplatonists. For example he refuses to speculate on how the soul joins the body to become an infant and even follows Plato when he suggests that this life could possibly be some kind of “living death”. He then goes into an examination of his infancy, which he depicts as a quite pitiful state. He described himself as a sinful and thoughtless creature who made demands on everyone, wept unceasingly, and gave everyone a hard time that took care of him. Though very brutal in his self examination, he later states that he does not hold himself accountable for any of these sinful acts because he simply can’t remember them.
And then adopted the one who he laid down his life for into his own bloodline of God’s Children. Therefore, instilling in them his own great love for humanity and making them have the very necessary thing to keep them from sin, love for humanity, charity. Augustine’s conundrum is definitely in this author’s opinion solved using the arguments he made showing how love conquers even
Augustine addressed God as the fountain of life. He writes, “I fell away to those material things…I heard your voice behind me calling me to return, but because of the tumult of men hostile to peace, I scarcely heard it. But now, see, I return, burning and yearning for your fountain. Let no man forbid me! I will drink at this fountain, and I will live by it. Let me not be my own life: badly have I lived from myself. I was death to myself, in you I live again”. (Book 12.10). Here it is now when Augustine throws away all the ideas of disobedience and follows after God. He came to the conclusion that Gods word was unique. He wrote “I do not know, O Lord, I do not know any such pure words, which so persuade me to make confession and make my neck meek to your yoke, and invite me to serve you without complaint.” (Book 13.15). He was pleading for Gods word and reading gods word constantly after this happened. This is the same for us when we are reading scripture. It makes us ask questions, and let us use our thoughts. Scripture leads us to the fountain of life, as it did with
Book 10 pursues Augustine’s analysis of memory and the temptation of the senses which has been a mystical concept to him throughout his life. He focuses on the idea that memory is an unconscious knowledge, an idea that he created based on the Platonic notion that “learning is actually the process of the soul remembering what it already knew and forgot upon taking the human form.” Augustine begins Book 10 with expressing his love for God and saying, “When I love God, what do I love?” He does not connect God with the five physical senses, but rather with intangible senses. He claims that in order to sense God, he must reflect into his soul. Augustine says that this is not something practiced among inanimate objects or “beasts” but yet they owe God for their existence. Augustine does not associate God with the “life of the body,” referencing his physical senses, but rather says that he considers there being another power that gives him the ability to live in ...
You prompt us yourself to find satisfaction in appraising you, since you made us tilted toward you, and our heart is unstable until stabilized in you. Quintessentially, this quote from Confessions symbolizes Augustine’s perilous journey towards Christianity. Although appearing earlier in what is colloquially known as the “first autobiography”, Augustine expounds on this very idea throughout his writings. Whether that includes his attraction and disdain for Manichaeism or his affinity with Neo-Platonism, one could argue this quote acted as the foundation of his inquisitions of these pre-modern dogmatic sects. Augustine, despite his perils with intellectual paradoxes, sought to understand these rigid entities that seemed to have variant positions on God’s goodness and temporal nature. Although Augustine eventually found refuge in Catholicism, nevertheless, he continued to explore the relationship between Gods benevolence and human dependence, even until his death.
The Bible never makes of the specific reference of the trinity, the Bible does talk about the divine existence of each of the three members of the Trinity, God (The Father), The Son (Jesus Christ), and the Spirit (The Holy Spirit). It is still a complex idea for me to understand fully but scripture does indeed tell of the work and existence of the trinity.
Augustine finds many ways in which he can find peace in God. He is genuinely sorry for having turned away from God, the source of peace and happiness. Augustine is extremely thankful for having been given the opportunity to live with God. Augustine uses love as his gate to God’s grace. Throughout The Confessions, love and wisdom, the desire to love and be loved, and his love for his concubine, are all driving forces for Augustine’s desire to find peace in God. The death of his friend upsets him deeply, but also allows him to pursue God to become a faithful Christian.
According to Augustine, God is the author and creator of all things including man. God is the creator of Adam, who was created from nothing, and the second Eve, created from the first, Adam. Augustine believed that all human kind derived from this one man, Adam, for 2 reasons; unity and likeness in nature, and to create a bond for humankind through blood relationship hence peace. Because we all brothers and sisters from one
...unconditional love for God. Once Augustine converts, he attains the purest form of love and it is solely reserved for God.
...ugustine about the human condition. Throughout life we are faced with many decisions both right and wrong, however the wrong option always seems more fun or better in someone even though we know its wrong. Something so basic like breaking the speed limit is a choice we know is wrong and could end it punishment but we do it anyway, because we just enjoy doing the wrong thing, its part of our human nature to do wrong. However in Augustine’s time there was no question that God existed, if you broke a law or sinned you where doing so against God, now if you sin or break a law, the human population focuses more on how the law will punish you, rather than how God will feel about it. Happiness and sin are two sides of the same coin, you cant achieve one without the other, and because of our human nature sinning and choosing false happiness will always “look’ better to us.
Why does St. Augustine seek God? Through his Confessions we come to understand that he struggled a great deal with confusion about his faith, before finally and wholeheartedly accepting God into his life. But we never get a complete or explicit sense of what led Augustine to search for God in the first place. Did he feel a void in his life? Was he experiencing particular problems in other relationships that he thought a relationship with God would solve for him? Or perhaps he sought a sense of security from religion? A closer analysis of the text of St. Augustine’s Confessions will provide some insight into these fundamental questions.
“Accordingly, two cities have been formed by two loves: the earthly by the love of self, even to the contempt of God; the heavenly by the love of God, even to the contempt of self. The former, in a word, glories in itself, the latter in the Lord.” (14.28) Love, in a present-day definition is normally a good thing. According to the brilliant St. Augustine, that would depend on the nature of the love in understanding. In his book, The City of God, Augustine skillfully drew upon two loves: on one hand, a love which is holy: agape, unselfish love, and on the other hand a love which is unholy: distorted love of self; selfishness. Augustine identifies with unselfish love, which is holy love, the love of God, and following God’s rules according to the bible. As contrasted to its opposite, love of self is to the point of contempt of God and neighbor in which these two loves conflict. In this essay, I will give a brief background of the author; I will be discussing the topic of love in The City of God, but more specifically, Augustine’s perception of self-love.
The doctrine of the Trinity, as seen in the Holy Bible, means that there is one God who eternally subsists as three distinct persons: the Father, Son, and the Holy Spirit. Although they are stated differently, God is one in essence and three in person. If examined closer, one can see three important principles. One being, the Father, the Son and the Holy Spirit are each distinct persons, the second is each Person is fully God, and the last is there is only one God. In the Bible for example, it speaks of the Father as God, Jesus as God, and the Holy Spirit as God. If one were to simply read these passages, it could seem to be somewhat contradictory. One could believe that these are three different ways to look at God, or maybe three different roles that God plays. However, the Bible also indicates that the Father, Son and Holy Spirit are all distinct persons. For example, since God sent his son Jesus into the world, as seen in the book of John, He cannot be the same person as the Son. Furthermore, after Jesus returned to God, the Father and the Son sent the Holy Spirit into...
The third book in Augustine’s “On Christian Doctrine”, is constructed with the steps or procedures a studying practitioner should adopt to gain a better understanding and conceptualization of scripture. The first being step to adopt is to be able to interpret what is the literal language and what is considered the figurative language. This step relies on the individual’s intelligence, if the scripture being studied is looked from a literal perspective and does not conclude to making sense or leads to the notion of loving thy neighbor, then the passage was meant figuratively. Augustine’s closing thought in book three states that the ultimate parameter in scripture should conclude to love being the ultimate goal. If an individual is not receiving that notion, then that individual is not gaining a true understanding of the word of God.
Sometimes, life falls apart. In these moments the options seem limited. Do you run away, do you stay and push through, or do you do some major soul searching? There are endless options to consider, but in a moment where life seems to be engulfing you, the only clear option is to follow your gut. In the book Eat, Pray, Love by Elizabeth Gilbert, that is exactly what she did when her marriage fell apart and she found herself on her bathroom floor.