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Report on the three gorges dam project
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The Three Gorges Dam
The Three Gorges Dam is an unfinished project which will be the largest dam ever constructed on the planet Earth. It is situated in China on the third largest river in the world – the Yangtze. The dam has been debated over since the 1919 and is still a hot topic of debate because of its many pros and cons. In 1994 construction began on the dam, and it is expected to be finished by the year 2009. The massive dimensions of the dam are mind boggling and its functions – if the dam actually works – are truly remarkable; however, with such a large structure also comes difficulties, sacrifices, and cynics. The goal of this essay is to lend an understanding of the dam itself, the prospective benefits of the dam, and the potential drawbacks; this will provide the reader with a solid knowledge base to ascertain whether the dam will be advantageous or detrimental to the country of China.
The debates started in 1919 when a man named Sun Yatsen proposed the idea of a dam on the Yangtze for power generation.[1] Since then the debates over whether or not to build the dam have not stopped. Since the early nineties when the project was finally approved the mission has seemed to be very scandalous. “It was believed that contractors have won bids through bribery and then skimped on equipment and materials to siphon off construction costs.”[2] Because of these corrupt cost cuts the parts of the dam have been poorly built. “The Chinese media recently reported several incidents in which corruption and poor construction have led to disasters at major building sites. Notable among the reports was the collapse of a steel bridge in the city of Chongqing in January 1999 that killed 40 people.”...
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[13] Ibid. www.pbs.org/itvs/greatwall/yangtze.html
[14] Adams, Patricia, Haggart, Kelly. Whose Behind China’s Three Gorges Dam, http://www.nextcity.com/probeinternational/ThreeGorges/who.html
[15] Ibid. www.pbs.org/itvs/greatwall/yangtze.html
[16] Schmidt, Jeremy. China’s coming Flood. International wildlife v26 p34-43. S/O ’96 http://O-vnweb.hwwilsonweb.com.sculib.scu.edu/hww/results/results_si...
[17] Ibid. www.pbs.org/itvs/greatwall/yangtze.html
[18] Ibid. www.pbs.org/itvs/greatwall/yangtze.html
[19] Ibid. www.pbs.org/itvs/greatwall/yangtze.html
[20] Ibid www.pbs.org/itvs/greatwall/yangtze.html
[21] Ibid www.pbs.org/itvs/greatwall/yangtze.html
[22] Ibid www.chinaonline.com/refer/ministry_profiles/threegorgesdam.asp
[23] Ibid www.pbs.org/itvs/greatwall/yangtze.html
[24] Ibid www.pbs.org/itvs/greatwall/yangtze.html
Author and historian, Carol Sheriff, completed the award winning book The Artificial River, which chronicles the construction of the Erie Canal from 1817 to 1862, in 1996. In this book, Sheriff writes in a manner that makes the events, changes, and feelings surrounding the Erie Canal’s construction accessible to the general public. Terms she uses within the work are fully explained, and much of her content is first hand information gathered from ordinary people who lived near the Canal. This book covers a range of issues including reform, religious and workers’ rights, the environment, and the market revolution. Sheriff’s primary aim in this piece is to illustrate how the construction of the Erie Canal affected the peoples’ views on these issues.
Author Patrick McCully of Silenced Rivers: The Ecology and Politics of Large Dams (2001), reports that the first dam was built around 3000 B.C. (p. 11).
When I started to reading this book, I do not imagine what it was about .I am an international student, and I have been living in the U.S for a short time , so many of the issues regarding of American history are new for me. The Erie Canal was part of the unknown subjects. It has been interesting to know, and learned that the Americans have had intension of shaping and preserve its history. And great historians, they would give out even the smallest details that helped make this nation what it is today.
After reading “Invisible Inequality: Social Class and Childrearing in Black families and White Families,” by Annette Lareau, it was evident that she collected much data from her study of different types of families. In this study with the help of other sociologists, Lareau went into the lives of both black and white middle class and working class/ poor families. In her study she observed the behavior of children at home, school, and in the public eye. She observed the parenting methods the adults chose to use and the child’s reaction to them. Lareau and her team were able to see what influences certain factors such as income, race, family size, home location, schooling, and career choices had on each family and their children. The purpose of this study as well as the central argument is very well addressed by Lareau in the text and leads to many well supported conclusions.
The state offered to sell the canal, the railroad company bought it for the right of ways yet had no need to maintain the dam, which due to neglect, broke for the first time in 1862. McCullough stresses that man was responsible for the dam and its weaknesses nearly thirty years before the great flood as he explains how the initial repair work was carried out by unqualified people and how the discharge pipes were blocked up.... ... middle of paper ... ... McCullough makes a firm argument for the responsibility of man, and asserts the blame on the necessary people, therefore I feel he makes a fair and accurate assertion which I would agree with.
In the play Antigone, I choose Creon to be the tragic hero because he is the King of Thebes and he looses everything he has. Creon being King makes the audience believe that something like that can happen to the King then what can happen to us. Antigone the niece of Creon, The sister of Polyneices was punished by Creon for burying Polyneces after his death, Creon has forbidden anybody to do so. Once Creon punished Antigone the blind prophet Teiresias told him that the Gods will take revenge for his actions, then Creon tried to change everything but he is too late. Creon's tragic flaws were his stubbornness, the abuse of power and the actions he took to cause the downfall of the Thebes.
In Antigone, we see that Creon fits Aristotle’s definition of a tragic hero. As king of Thebes, he has the character traits that make him an extraordinary person and a tragic flaw that leads to his ultimate downfall. Although many dislike him, Creon’s journey as a tragic hero makes the audience pity him. Unlike comic book superheros, Creon is human. His mistakes are ones we can connect with. In life, we aren’t handed happy endings, and tragic heros like Creon show us this.
The first characteristic of a tragic hero is goodness and superiority. Creon did cause the death of many characters, but he is still a good person with high superiority. When Creon became the King of Thebes, he announced to the people that he would try to change the city for the better so that everyone is amicable. He says, “ By such measures I’ll make this city great” (Sophocles 7). This gives hope to the city of Thebes and it ensures that Creon will be loyal to his city. Creon also shows that he is a good person by being a fair ruler to his people. His niece, Antigone has disobeyed the laws of the city by burying her brother. She is a part of the family, but Creon doesn’t want the city to think that he favors others, and so he says, “ I must execute her. / I don’t give a damn for all her talk / About family ties” (Sophocles 17). By saying this, Creon lets the people know that he believes that everyone should be punished equally, no matter how close they are to him. ...
Aristotle's view on a tragic hero is someone that would have to be held in high standards (royalty) in order to evoke compassion and anxiety in the audience. Creon and Antigone are royalty and share the most important aspect of a tragic hero, each have a tragic flaw. Both of the two characters have an inability to compromise or even reason with. Antigone's tragic flaw was amplified by her loyalty for her brother; she acted irrational, in not taking preparation or thoroughness into consideration when burying her brother. Further more when confronted by Creon, himself she disrespected and basically told him to silence himself because his words were "distasteful" to her. So then sealing her death by becoming an immediate martyr for the wrong cause... anything against Creon's will.
In the introduction of the scene, the women are gathering for a meeting which Lysistrata request for and she begins to reveal her plan, as women, we can work together to end the war. At the start, Kalonkie, a friend of Lysistrata initiated “How can women do a thing so austere, so political?”(10), immediately women are questioning what qualification women can do to end a war the only skill comprehend is to be a lovely housewife. The notion of women minds dose not expands and believes that they are capable of doing things beyond. As well in this quote, there is emphasize on the word “political” Kalonkie is demonstrates politics is a difficult aspect to understand and is mainly a man’s job. The questions of women do not have the qualify knowledge of fixing such a complex situation. However, once Lysistrata deliberates her plan on a sex strike unhesitatingly Kalonkie speaks “no! I’d walk through fire for you- you know I would!”(10), this immediate response shows women are not entirely supportive of Lysistrata’s plan, and women will exclusive will do anything else besides supporting the sex strike. As well, a scene in the Akropolis women is infidelity escaping so they can go have sexually contact with their husbands. Lysistrata response on this behave was not positive aspect about women “No wonder poets write tragedies about us.” (12), Lysistrata the protagonist demonstrates responses are actually the behavior of what men consider of women. Women are considered only for their sexual desire, to be pretty and sit all day, while allowing the men achieve all the action and heroic stuff. These impressions of hesitance of women are shown throughout in deliberation and see nothing beyond of
In the time of war between the men of Athenian, Lysistrata calls upon all the women of Athenian to give up all acts of sex towards the men in combat. Empowered by her idea of celibacy, Lysistrata preaches to the women, “From now on, no more penises for you!” (Lysistrata 829). In unison, the women of Athenian chant a promise to stay abstinent until all chaos is resolved. Furthering into the strike, many women have tended to feel deprived of sex, as well as lust. Lysistrata massive persistence in staying true to the seldom promise veers the weak into a hopeful direction. In conclusion to the Greek mythology of “Lysistrata”, the abstain notions of interacting in sex, lead to the war ending. Lysistrata was praised as a heroic figure and respected by her district of
The Great Wall of China has been called a wonder by many who have seen it. It brings pride to the Chinese nation, and is known for being the only man made structure visible from space. The magnitude of The Great Wall is an architectural achievement as well as an example of the will power of man. Many find it hard to believe that such an amazing sight could have a history so filled with death, slavery and sadness as The Great Wall does. The Great Wall of China is one of the world's most famous architectural triumphs and has helped China throughout its history, even though its creation is marked by tragedy.
As soon as I have a good understanding about my research topic, I normally do not have an issue starting my paper using a Word document. One thing I will say is that I tend to procrastinate on many assignments, but I do not think this is necessarily a negative thing for myself. I have always worked well under pressure, and I feel that it makes me more efficient in achieving my goals. For school, I am the same way, but not completely last minute or hour though. To me, starting a paper a couple days before it is due has become a standard for me because I believe that I value the time I have to finish, rather than pondering and becoming side tracked more often.
Every Greek tragedy must have a tragic hero. In Sophocle’s play, Antigone, the most tragic hero is Creon. He is an essentially good man of high position who takes pride in his role as king. He possesses the tragic flaws of excessive pride and an oversized ego. This causes the tragic reversal that leads to his emotional ruin and eventual remorse and repentance.
Located in the Horn of Africa, Ethiopia is the second most populated country in Africa. It has the tenth largest land mass in Africa (nearly twice the size of Texas), a population of approximately ninety-one million people (CIA 2013), and a rural to urban population ration of approximately 6 to 1 (Abelti, et al. 2012). Like other nations in sub-Saharan Africa, Ethiopia suffers from many of the same social factors that have deepened inequality across the continent. Poverty is widespread; access to quality education and healthcare is inadequate; modern infrastructure and improved sanitation are inconsistent or non-existent (Abelti, et al. 2012). Other high-risk factors have also been present, such as extended conflicts involving the long term mobilization of armed forces, governmental and political instability, and gender inequality (McInnes 2011). This forced Ethiopia, like many of its African neighbors, to turn to the World Bank and International Monetary Fund (IMF) for foreign aid and with it, the neoliberal policies and structural adjustment programs that have been so instrumental in deepening inequality in the Global South. Although previous governmental transitions had caused considerable political instability within Ethiopia, the nation possesses a strong central government allowing Ethiopia to resist many of the IMF’s recommendations and seek funding from alternative sources, such as China, to pursue massive infrastructure development within Ethiopia (Giorgis 2013). In this paper, I will discuss the controversy surrounding one of these development projects, the Grand Ethiopian Renaissance Dam, and how it has shaped – or has been shaped by – inequality.