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The problem of pain essay
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The existence of pain and suffering in a world created by a good and almighty God is a fundamental theological dilemma and may be the most serious objection to the Christian religion. In the book, The Problem Of Pain , author C.S. Lewis addresses the issue of pain as a mere problem that demands a solution; he formulates it and goes about solving it. "If God were good, He would make His creatures perfectly happy, and if He were almighty He would be able to do what He wished. But the creatures are not happy. Therefore God lacks either goodness, or power, or both" (p. 16). According to Lewis, this is the problem of pain in its simplest form. In his attempt to solve the problem of pain Lewis evaluates the past and the origin of religion, he offers his interpretation of the various justifications for why pain exists in today's society, and explains how one should deal with pain in order to live out God's will in the future. This essay will examine these rationales and will conclude with an analysis on how Lewis handles the four foundational sources for understanding the will of God through scripture, tradition, history, and modern context.
Lewis evaluates the past in order to explain the problem of pain. He does this by examining the origin of religion and discussing the three elements associated with all developed religions, in addition to an added one in Christianity. The first element is the experiences of the Numinous. Humans are capable of sensing the divine and spiritual presence through the Numinous. The Numinous is a mixed feeling of awe and dread and distinct from fear. Lewis states that there are two possible views of Numinous. The first is that it is simply in the mind and serves no biological function; yet will not disa...
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...ainst the traditional and historical interpretations of the scriptures in the Bible. In addition, in becomes apparent early on in his book that Lewis does not believe the Adam and Eve story can be taken seriously by his audience at a literal level in a Darwinian age.
In conclusion, Lewis relies heavily on scripture, tradition, and history to explain evilness in terms of the Fall of man, to reject theories of Monism and Dualism, to justify how a good Creator could make a bad creature, and to convey the concept of hell. Conversely, Lewis relies on modern context when questioning God's omnipotence. All in all, Lewis relies to some extent on all four foundational sources in order to understand the will of God and attempt to solve the problem of pain. Works Cited
Lewis, C. S. The Problem of Pain. New York: Macmillan, 1962. Print.
“Sonny’s Blues” is a short story in which James Baldwin, the author, presents an existential world where suffering characterizes a man’s basic state. The theme of tragedy and suffering can be transformed into a communal art form such as blues music. Blues music serves as a catalyst for change because the narrator starts to understand that not only the music but also himself and his relationship with Sonny. The narrator’s view of his brother begins to change; he understands that Sonny uses music as an exit of his suffering and pain. This story illustrates a wide critical examination. Richard N. Albert is one critic that explores and analyzes the world of “Sonny’s Blues”. His analysis, “The Jazz-Blues Motif in James Baldwin’s “Sonny’s Blues”” is an example of how one can discover plot, characterization and jazz motif that builds this theme of suffering.
In 2002, Doctor Armand Nicholi, Jr. sought to put two of the greatest minds of the 20th century together to debate the answer to the lifelong question, “Is there a God, and if so, how should we respond to his existence?” Nicholi is the first scholar to ever put the arguments of C.S. Lewis and Sigmund Freud side by side in an attempt to recreate as realistic of a debate as possible between the two men. He examines their writings, letters, and lectures in an attempt to accurately represent both men in this debate. His result, the nearly 300 page book, The Question of God: C.S. Lewis and Sigmund Freud Debate God, Love, Sex, and the Meaning of Life, is one of the most comprehensive, well researched, and unbiased summaries of the debate between the worldviews of “believer and unbeliever” (Pg. 5).
After reviewing the work of David Hume, the idea of a God existing in a world filled with so much pain and suffering is not so hard to understand. Humes’ work highlights some interesting points which allowed me to reach the conclusion that suffering is perhaps a part of God’s divine plan for humans. Our morals and values allow us to operate and live our daily lives in conjunction with a set of standards that help us to better understand our world around us and essentially allows us to better prepare for the potential life after life. For each and every day we get closer to our impending deaths and possibly closer to meeting the grand orchestrator of our universe.
The problem of reconciling an omnipotent, perfectly just, perfectly benevolent god with a world full of evil and suffering has plagued believers since the beginning of religious thought. Atheists often site this paradox in order to demonstrate that such a god cannot exist and, therefore, that theism is an invalid position. Theodicy is a branch of philosophy that seeks to defend religion by reconciling the supposed existence of an omnipotent, perfectly just God with the presence of evil and suffering in the world. In fact, the word “theodicy” consists of the Greek words “theos,” or God, and “dike,” or justice (Knox 1981, 1). Thus, theodicy seeks to find a sense of divine justice in a world filled with suffering.
The question of suffering comes up much when talking about, or practicing any religion. Many ask why people suffer, and what causes suffering? The various religions try to answer these questions in their own way. Pico Iyer’s editorial, “The Value of Suffering” addresses the questions of suffering and how it is handled. This article could be compared to the Bhagavad-Gita which also addresses and explains suffering through different stories of the interactions of humans and different Gods. One can specifically look at “The Second Teaching” in the Bhagavad-Gita, which explains the interaction between a man named Arjuna and the god Krishna. In it Arjuna is suffering because he does not want to fight in a war and with people whom he should be worshiping. Krishna says to fight because the souls of the people will forever live on, and because he needs to fulfill his Dharma. With what is known about the Bhagavad-Gita and how Iyer thinks about the subject, Iyer would agree with how the Bhagavad-Gita address suffering.
There is so much evil in the world such as: murder, child mortality, torture, rape, assault and more. So how can there be an all loving God if these things are constantly happening? In this paper, I will be arguing that there is in fact no such thing as an all loving and all powerful God due to Evil. When I think of an all-loving God, I think of God as someone who would never allow a child to be kidnapped, raped, tortured and killed. I think of God as someone who would not allow anything bad or evil to happen in this world. I am not saying people would not get their fair share of misfortune now and again, but they would never experience evil, pain or suffering. That being said, there would be no evil or vindictive people in this world
The culture of Miami has various influences, but for the majority it is Latin. People from Latin America including places like Cuba, Haiti, Puerto Rico and many others have inhabited Miami for many of years now. While over half of the population were born in a foreign country it is common that people speak English just as much as Spanish. A key part to the Cuban community is called Little Havana, which gets its name from the Cuba’s capital city. This is a place fu...
C.S. Lewis was the 20th century’s most popular proponent of faith based on reason. As a child, he created an imaginary world where personified animals came to life, and later, he wrote the book, Chronicles of Narnia. How did he transform from a boy fascinated with anthropomorphic animals into a man of immense faith? His transformation to the Christian religion happened as his fame began to flourish. People wrote him, asking him about his claims about the truth of Christianity (Belmonte, Kevin). As I attended the drama of Freud’s Last Session, I was engrossed into the plot of the play and was constantly thinking about how it pertained to the objectives of the World Literature class. I not only connected the content of the play to its context, but I also reached out to apply the context to a discussion on a broader scale. I then discovered why the context of literature is imperative for true understanding of the w...
1. Explain what Lewis means by the “Law of Nature” or the “Law of Human Nature.”
Havana is one of the most architecturally diverse cities. In the beginning of the 20th century, Havana was an international influential powerhouse, enriched with art nouveau, art deco and eclectic design. This boom period was the turn in Cuba’s economical continuous changes throughout the times of change.
“The origins of the Santiago Carnival go back to the end of the seventeenth century when processions would wind their way through the city streets celebrating the feast day of Santiago, the Patron Saint of the city.” Cuba Absolutely. “Carnival de Santiago de Cuba.” July 21-29, 2014. The Spanish would celebrate ST. James in their own way and then allowed the African slaves to celebrate it, they added their music and dances to the tradition. People then began seeing this tradition as a way to celebrate “el pueblo.” This mixed is was created how carnivals are celebrated in modern Cuba today. The Carnival dates were extended to celebrate other saints during the months of June, July and August and of course to party more. Different cities around Cuba chose what days they will celebrate it, they usually last a week long. Carnivals are full of life, lights and music. People spend the whole year preparing for this day. Dancers have to practice their choreographies, and groups of people have to prepare for the parade, they prepare for the order in which the Carnival goes and the people participating. The carnival starts with children parades, that time is dedicated to all the children. Following that are the walks, people walk and dance to the rhythm of the music and drums. They also do a commemoration to the Cuban heroes. Then the carousels start making their way in, it is very creative, making it perfect! They have different theme carousels with people dancing to the congas and the music. Street vendors also prepare for this celebration, which is a day of great compensation for them. Most of them sell “bocadito” which is sold a lot during carnival days, it is a ripped pork sandwich, and Cuban pizza which is homemade and it’s delicious! The party does not end when the carousel show is over, most kiosk, restaurants and bars are open for the after
The Chronicles of Narnia are veritably the most popular writings of C.S. Lewis. They are known as children’s fantasy literature, and have found favor in older students and adults alike, even many Christian theologians enjoy these stories from Lewis; for there are many spiritual truths that one can gleam from them, if familiar with the Bible. However, having said this, it is noteworthy to say that Lewis did not scribe these Chronicles for allegorical didactics of the Christian faith, but wrote them in such a well-knit fashion that young readers might understand Christian doctrine through captivating fantasy and thus gain an appreciation for it. With this in mind, and in the interest of this assignment, the purpose of this paper is an attempt to analyze one of the many doctrines of the Christian faith from The Lion, The Witch, And, The Wardrobe (LWW), namely, temptation and how Lewis illustrates it through an individual character, Edmund.
The country’s culture is one of its kinds. The rich history of the island is evident by the people’s customs, traditions and architecture. The Cubans are famous for their artistic involvement which includes ballet, and in popular and classical music. The lists of international awards won by the Cuban artists are long and critically acclaimed. The restoration of its historic cities and the care of its beautiful countryside are acclaimed by conservationists all over the world. Those who appreciate the Arts, colourful history, wonderful weather, good food and absolute exclusivity find Cuba hard to resist (cubaheritage.com).
The concept of suffering plays an important role in Christianity, regarding such matters as moral conduct, spiritual advancement and ultimate destiny. Indeed an emphasis on suffering pervades the Gospel of Mark where, it can be argued, we are shown how to "journey through suffering" (Ditzel 2001) in the image of the "Suffering Son of Man" (Mark 8:32), Jesus Christ. Although theologians have suggested that Mark was written to strengthen the resolve of the early Christian community (Halpern 2002, Mayerfeld 2005), the underlying moral is not lost on a modern reader grappling with multifarious challenges regarding faith in the face of suffering. In his article "A Christian Response to Suffering", William Marravee (1987) describes suffering as an "experience over which we men and women continue to stumble and fall". The way we view God is crucial to the way we view suffering according to Marravee, who delineates the disparity between a view of God as an ‘outsider’ and the biblical image of God – where God is an ‘insider’ who suffers with us in our struggle. This essay seeks to explain the Christian view of suffering and the purpose suffering can have in our lives.
C.S. Lewis uses a secondary world, Narnia, to convey complex, thought-provoking messages to readers of The Lion, The Witch and the Wardrobe. This paper examines the way a selection of Narnia's key characteristics prompt debates over logic and faith, comment on the nature of spiritual and metaphysical journeys, allow readers to broaden their conception of their own capabilities, encourage new reflection on the story of Christ and help to clarify conceptions of good and evil.