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A comparison of gender roles in religion
A comparison of gender roles in religion
Gender in religion
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The Theological Arguments For and Against the Ordination of Women to the Priesthood
" Women should be kept silent in the churches, for they are not
allowed to speak, but
should be subordinate, as even the law says .'' (Corinthians 14:
34-35.)
Does St.Paul give an interpretation of the culturally conditioned
views of his period, or that of Jesus Christ, the Son of God? This
question emphasises the ongoing debate over women's ordination within
the Roman Catholic Church and Orthodox churches. 'A person ordained to
act as a mediator between God and human-beings administering the
sacraments and preaching' is the more simplified definition of a
priest. For the purposes of this essay a far more complex
understanding of the term 'priest' is required. In Catholicism the
priest's ministry is associated firmly with the idea of the Mass as
'sacrifice'. As a result the Church has developed a three-fold
conception of priestly ministry: bishop, priest and deacon.
In the 21st century it still stands firm within Church dogma that
women are not to be priests, despite nearly all other denominations
having allowed women's ordination. This viewpoint has risen from
theological support within the Bible and teachings from Jesus, God,
St.Paul and the Tradition of the Church. Yet at the same time,
semi-conclusive theological evidence has been found denoting that
there is simply no reason why women should not be an intermediary
between God and us.
The traditional arguments that represent the view that women should
not be ordained have stood since Roman times and only since human
rights in the late 19th Century became apparent, counter arguments
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Equal and Different - Michael Harper
Ministry a case for change - Edward Schillebeeckx
Ordinatio Sacerdotalis - Apostolic letter of Pope John Paul II
Sexism and God - R.Reuther
The Case for Women's ministry - R.Edwards
The New Theologian Debate - Women and Ordination - The Case for the
Ordination of Women - Murray Charles Murray
The Case against the Ordination of women -Henry Kirk
The Tablet 10 February 1996 - Women Priests cannot be - Anthony Lane
The Tablet 2 November 1996 - The Pope and the women - Hermann Josef
Pottmeyer
The Tablet December 1995 - Tradition says no - Avery Dulles
Tradition and the Ordination of Women - CTSA convention in Minneapolis
Women at the Altar - The Ordination of Women in the R.C. Church -
Lavinia Byrne
Website : www.womenpriests.org
The contemporary Church is so often a weak, ineffectual voice with an uncertain sound. It is so often the arch-supporter of the status quo. Far from being disturbed by the presence of the Church, the power structure of the average community is consoled by the Church's silent and often vocal sanction of things as they are.”
In the beginning of Holy Feast and Holy Fast, Bynum provides background information on the history of women in religion during the Middle Ages, highlighting the different statuses of men and women in society during that time. It is important to understand the culture of the Middle Ages and the stereotypes surrounding men and women to appreciate Bynum’s connection between status, accessibility, and piety. As an example, Bynum mentions that there appear to be basic differences between even the lives of holy women and the lives of holy men, which was because “women lacked control over their wealth and marital status” (Bynum p. 25). Men are clearly construed here as having more power in their daily lives than women—this is a simple, but major, distinction between the two genders which provides reasoning towards their divergence in practices. Women’s s...
highlights the importance of the sacraments and the clergy, can be seen as a response on
Described as a “precious jewel” by Pope Paul VI, a vow of celibacy, abstaining from marriage and all sexual activity is required for those choosing a life of service in the Roman Catholic Church (Frazee 108). Perhaps one of the most long standing debates within the Roman Catholic Church is the issue of clerical celibacy, in particular for priests. Many ask, does compulsory celibacy for priest have any place in today’s modern world? Some will argue that compulsory celibacy for priest is essential for priest to adequately serve their parishioners as well as to faithfully serve God. While others suggest that this is an antiquated unnatural practice that is harmful for not only the priest but for the Roman Catholic Church. However, in order to adequately answer this question, it is imperative to understand the history of compulsory clerical celibacy in the Roman Catholic faith, as well as the reasoning for the implementation of this practice among clerics.
Roles of the Catholic Church in Western civilization has been scrambled with the times past and development of Western society. Regardless of the fact that the West is no longer entirely Catholic, the Catholic tradition is still strong in Western countries. The church has been a very important foundation of public facilities like schooling, Western art, culture and philosophy; and influential player in religion. In many ways it has wanted to have an impact on Western approaches to pros and cons in numerous areas. It has over many periods of time, spread the teachings of Jesus within the Western World and remains a foundation of continuousness connecting recent Western culture to old Western culture.-
Throughout history there have always been an abundant source of prejudice and discrimination towards women. Many generations have followed and continuously tolerated the sexist ideals that were reinforced. In a religious perspective, Saint Paul, had insisted than when in the church, women should cover their heads, and should not talk. Many churches today still follow this belief and require that men and women are segregated in the church.
Sexual abuse is a growing concern in society today. So many people are hurt by the actions of other people when they abuse them, especially in a sexual manner. The Catholic Church is also now being targeted for sexual offenders. Priests have been charged with sexually abusing young boys that are involved with the church. The church has been looking the other way on this issue for many years. The children as well as their family are being hurt and its time something was done to prevent the further exploitation of young boys in the Catholic Church.
The Catholic Encyclopedia. New York: Robert Appleton Company. Retrieved February 21, 2010 from New Advent: http://www.newadvent.org
In the Catholic Church, priests are the moral authority. When one has questions with his faith he is taught that he can go to his priest for informed answers. In this paper I also hope to deal with how these priests failed their flock. They took advantage of men who came to them for help when in trouble and preyed on the little boys who came to the church for guidance. In addition to the tacit feeling that as a priest they will only do what is right, these men told their victims that they would deal with the moral implications.
A year later, according to a research project, The Notre Dame Study of Catholic Parish Life, many women have assumed parish responsibilities. “…The following percentages of ministerial activities done by women reveal: alter preparation 85 percent, teaching 80 percent, social caring and justice ministries 85 percent, parish council leadership 52 percent (Wessinger, 246).”. Church practice is - to a large extent - women's practice. Without the unpaid cooperation of women, important pastoral activities would stop. A fair number of women choose to give their time and efforts to the church, rather than take paid employment. Many times these women are over looked.
Throughout the years, there has been constant debate to whether priests should remain celibate or should have the option to marry during priesthood. In Catholicism, the Church holds that celibacy is a gift of the Holy Spirit for the Church; therefore, it is not something negotiable. Many devoted Catholics view the idea of ending celibacy as an absolutely ridiculous thought, but there are many devoted Catholics who have the opinion that ending celibacy in priesthood could have a positive impact in Catholicism. The questions remain: Which is the proper choice? Do Catholics have authority to change tradition? As a raised Catholic and from a personal standpoint, I believe that celibacy in priesthood is beneficial and that its tradition is quite beautiful. Not only should Catholicism continue with its tradition because it is his...
The role of women in religious scripture dictates an inferior position in society. Beginning with the creation of Adam and then Eve, as his helpmate. Her purpose was that Adam would not be lonely. This origin provides the ground work for inequality of genders on the basis of religious scripture. The roles prescribed determined that women should be in a subordinate position to man. The female role and relationship with God is defined by the various books of the Old and New Testaments, the reported actions of Jesus Christ, and finally the Qur'an.
not cover her head, she should have her hair cut off; and if it is a
Turner, William. (March 1, 1907) The Catholic Encyclopedia, Volume I, online edition. Retrieved February 2, 2002 from the World Wide Web: http://www.newadvent.org/cathen/01713a.htm
Education is instrumental in eliminating gender role stereotypes and religion can initiate this change. However, merely educating followers with respective to religious texts advocating equality in the Sruti and the Bible has proven insufficient. Therefore, I believe disseminating knowledge about the detrimental effects of gender role limitations must begin with education of all religious leaders. Next, theologians and leaders must work to change gender stereotypes. For Christianity, gender role equality could be achieved by emphasizing scriptural passages, which highlight alternative roles for women.