The information presented in the book Holy Feast and Holy Fast: The Religious Significance of Food to Medieval Women written by Caroline Walker Bynum starkly contrasts many modern-day assumptions about religious medieval women, suggesting that rather than internalizing the misogyny perpetuated by the men of the Middle Ages, medieval women instead relished in their femaleness and used their status in society to grow closer to God. Through the analysis of several hagiographies, amongst other pieces of evidence, Bynum illustrates the effect choosing different symbols has on the overall mindsets of men and women in the Middle Ages. Bynum’s arguments about the cultural stereotype in the Middle Ages of men as the nurtured and women as the nurturers creates a link to the religiosity of both genders, and how women specifically used their status in society to enhance their religious experiences.
In the beginning of Holy Feast and Holy Fast, Bynum provides background information on the history of women in religion during the Middle Ages, highlighting the different statuses of men and women in society during that time. It is important to understand the culture of the Middle Ages and the stereotypes surrounding men and women to appreciate Bynum’s connection between status, accessibility, and piety. As an example, Bynum mentions that there appear to be basic differences between even the lives of holy women and the lives of holy men, which was because “women lacked control over their wealth and marital status” (Bynum p. 25). Men are clearly construed here as having more power in their daily lives than women—this is a simple, but major, distinction between the two genders which provides reasoning towards their divergence in practices. Women’s s...
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...on social interactions, and the perspectives of both genders.
Caroline Walker Bynum raised several thought-provoking claims in her book Holy Feast and Holy Fast, but her main argument of the mindset of medieval women with regards to their status in society was the most intriguing. Rather than simply agreeing with most traditional medievalists, she analyzes the male/female difference in terms of which symbols each gender used, and how these symbols tied in to their distinct religious concerns. She maintains that women accepted their place in society and religion, and instead of succumbing to the misogyny, they used their association with the flesh and humanness to connect themselves to the humanity of God. Her arguments regarding medieval women and their practices also implies that she is accepting of the idea of gender as a valuable category of historical analysis.
Christine De Pizan’s work in The Book of The City of Ladies pioneers a new genre of feminist literature that exposes a time period from the perspective of its female population. Due to this, De Pizan justifiably earns the title of a revolutionary author. However, to say that De Pizan revolutionized the conditions of women in the medieval ages and onward is an overstatement. In her book, De Pizan critiques sexist arguments in order to defend women against misogyny. The change that De Pizan presented in medieval culture was gradual because she was attempting to amend people’s perspectives on women rather than offer any institutional rectifications. She worked to establish that women can be just as mighty as men, and thus, they are not innately inferior. However, her goal was not to ensure that women have equal access to exercise and pursue their virtuous roles. Therefore, if observed
The work begins with Section I, ‘The Background’ which consists of a general overview in medieval women’s social and religious history. The first section delineates the basic societal framework for Western European women in the High Middle Ages and outlines the cultural forces at work in shaping their lives. The second part of this section reviews the changes in religious consciousness concerning sacramental practices and fasting, from the Church Fathers to the late medieval hagiographers. It should be noted here that although more careful attention is given to the practice of ‘fasting,’ especially in the latter portion of the work which I will be examining in more detail, the ‘feasting’ in question more generally denotes the ‘love feast’ of the Eucharist than the fe...
Medieval female saints and martyrs were intended to be chaste if they were single and virtuous if they are married. They were also extremely devoted and pure to Christ, not giving in to any temptations. Kempe seemed to be tempted by men, but then immediately followed by shame. On the other hand, she posses’s qualities the saints share like, visions, passion, a desire to be chaste and, commitment. Saint Margaret of Antioch is one of the saints that appears often in “The Book of Margery Kempe”.
What was the predominant image of women and women’s place in medieval society? Actual historical events, such as the scandal and subsequent litigation revolving around Anna Buschler which Steven Ozment detail’s in the Burgermeisters Daughter, suggests something off a compromise between these two literary extremes. It is easy to say that life in the sixteenth century was surely no utopia for women but at least they had some rights.
Matthias had always claimed that the world was a man's world, and he declared that women were evil and a man's distraction from God. Matthias’ prophecies claimed, “there would be no market, no money, no buying or selling, no wage system with its insidious domination of one father over another, no economic depression of any kind” and that, "everything that has the smell of women, will be destroyed and only real men will be saved; all mock men will be damned (Johnson and Wilentz, The Kingdom of Matthias, 93)”. Before the contributing factors to women’s status change,–The Market Revolution and The Second Great Awakening–they lived exceptionall...
Thiebaux, Marcelle. The Writings of Medieval Women: An Anthology. New York: Garland Publishing. 1994. Print.
Looking back through many historical time periods, people are able to observe the fact that women were generally discriminated against and oppressed in almost any society. However, these periods also came with women that defied the stereotype of their sex. They spoke out against this discrimination with a great amount of intelligence and strength with almost no fear of the harsh consequences that could be laid out by the men of their time. During the Medieval era, religion played a major role in the shaping of this pessimistic viewpoint about women. The common belief of the patriarchal-based society was that women were direct descendants of Eve from The Bible; therefore, they were responsible for the fall of mankind. All of Eve’s characteristics from the biblical story were believed to be the same traits of medieval women. Of course, this did not come without argument. Two medieval women worked to defy the female stereotype, the first being the fictional character called The Wife of Bath from Geoffrey Chaucer’s The Canterbury Tales. The second woman, named Margery Kempe, was a real human being with the first English autobiography written about her called The Book of Margery Kempe. In these two texts, The Wife of Bath and Margery Kempe choose to act uniquely compared to other Christians in the medieval time period because of the way religion is interpreted by them. As a result, the women view themselves as having power and qualities that normal women of their society did not.
During this time period women were not respected at all and were belittled by all med in their lives. Even though men don’t appreciate what women they still did as they were told. In particular, “Women have an astoundingly long list of responsibilities and duties – th...
During the Elizabethan Era, the foods that you ate were heavily based on what class of wealth you fit into! If you were part of the wealthy class, you would have a very large assortment of foods at your disposal to eat. If you were part of the middle class, you had some medley of foods to choose from. If you were part of the poor class, then you did not have near as many foods to choose from. However, if you were born into or part of the penury part of society, you had very few possible choices of food to pick from. The different classes in wealth ate very differently, back then (Sharnette.) The food that you ate, in the Elizabethan Era, heavily depended on whether you were wealthy or poor and was much different from the foods that we eat nowadays.
In Western Europe, between 1200 to 1500, many women gained boundless admiration as glorified souls for their extreme adherence towards Christianity. Many of these activities of extremities involved celestial amplifications of meals, physical mutations, and long term fasting. Such experiences beam aglow on the medieval culture and society, shedding light on the antiquity of women within that community. In the book, Holy Feast and Holy Fast by Caroline Walker Bynum, she addresses two main things when it came to medieval times and their women, physical suffering and food.
In this paper, I will be examining the major arguments that Miri Rubin presents in her book Emotion and Devotion: The Meaning of Mary in Medieval Religious Cultures. Rubin’s book is divided into three chapters or areas of focus which are: The Global “Middle Ages;” Mary, and Others; and lastly Emotions and Selves. In each of these chapters, Rubin explores a particular topic that she thinks is important to the understanding of the challenges that exist in studying the religious culture of the Middle ages—especially in their relation to the figure of Mary. I will begin this paper by drawing out the main argument that is offered in each chapter along with the supporting evidence that Rubin provides. Then, I will briefly evaluate the quality of
Religion is a key aspect to the culture of today’s society, as well as, for thousands of years prior. One major key distinction remains, most religions are male dominated traditions. Catholic, Islamic, and Jewish philosophy truly exemplify this. However, the importance and major role women play within the realm of different theologies is evident. Mary, the Catholic Virgin Mary, the Jewish Rachel, and Islamic Fatima are three important saints whose influence and importance is recognized. The term saint sometimes may blur between mortal beings and heavenly realms. Nonetheless, the three saints named have significance within their particular religious content. Rachel, Mary and Fatima contrast significantly in legends, descriptions and religious philosophies, but are comparable in devotions and reasons revered.
Medieval Food Food is something that all people have always and will always need to consume in order to survive and thrive. Not only this, but it is also has an important societal function. Food is an important part of celebrations and sometimes dictates roles in societies. In Medieval society food was important for banquets, what was eaten by a person could denote what class a person was from, and was often mentioned in the literature. For my project I presented desserts, bread, and a couple of drinks.
The status of women within the Catholic Church is often deemed a controversial topic. In particular, the position of females in the contemporary Roman Catholic Church is an interesting notion to consider. By considering the roles of women today in the Roman Catholic Church, this essay will analyse the trends and difficulties regarding women and describe the necessary steps to take to advance steps to equality. Furthermore, official teachings of the Roman Catholic Church will be referenced. Upon concluding this essay, it will be obvious that the challenge in the contemporary Roman Catholic Church is to reclaim a rightful status for women by recognising their value as equal members of their community.
Most of the gender expectations stemmed from the Church and biblical history. There were many anti-feminist feelings due to Eve causing the fall of Man. Women were perceived to be responsible for most of the suffering to man, and were therefore inferior and to be dominated by their husbands and men in general. “The courtly lady of medieval poetry has much in common with the images of the Virgin” (Martin xiv). Chastity, purity, and holiness, were all associated with the expectations of women from role models such as the Virgin Mary type-cast women into a saintly role. Because women were thought to have caused so much suffering on behalf of mankind, they were to be controlled, held in check and not exhibit any outward signs of defiance or concern for themselves. Their purpose in life was to serve others at their own expense.