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Essay on justice and mercy in measure for measure
Justice and morality in measure for measure
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“Do not judge so that you will not be judged. For in the way you judge, you will be judged; and by your standard of measure, it will be measured to you.” Matthew 7:2. This simple quote and commandment from Jesus’s Sermon on the Mount is vividly depicted in Shakespeare’s play Measure for Measure. Here, a play contrasting mercy, justice, and hypocrisy, also parallels comedy and tragedy—ignominy and self-righteousness. Each character has two boldly contrasting sides: a more honorable, serious, chaste, and compassionate aspect; and a more vicious, crude, beastly, greedy, and lustful aspect. Here, the good and the ill are paralleled and measured equally against one another. Characters, ideals, and fate verse free will are all vividly measured and …show more content…
paralleled against one another throughout Shakespeare’s Measure for Measure. The most obvious measuring is within and between characters and their own interactions and personalities in Measure for Measure. Archetypes are continually formed and then twisted or shattered by the complex and ever-changing natures of the characters. Each character faces inner conflict—and the audience is drawn in by this conflict by occasionally feeling disgust with one of the protagonists or empathy with the antagonist. Each character depicts intrinsic duality with both a benevolent and far more malevolent side to each of them. Angelo is initially depicted as firm, resolute, with a clear sense of honor and justice, but quickly disregards his better nature in his lust for Isabella. Isabella herself has both a proud, shrewd, and even sexual side to her against her faithful, virtuous, and chaste outward nature. Claudio is shown at once accepting his fate and death and yet clinging desperately, groveling, and grossly to life—contrasting courageous and coward; acceptance and avoidance. Lucio is seen speaking jestingly and crudely throughout the play, but when he speaks to the doomed Claudio, he shows compassion, concern, and gravity. When he speaks to and implores Isabella, he does not by any means sexualize her, but treats her “as a saint” and with the utmost sincerity and respect. The Duke himself is shown at first as perhaps foolish and shirking, casting his responsibilities onto another: but later in the play, he becomes the central character, ensuring the state of affairs in his city and between the characters—playing at once both benevolent messenger and meddling trickster. Measure for Measure itself also embodies the idea of parallel and contrast by contrasting “good” and “evil,” especially through means of mercy verses justice; righteousness verses hypocrisy. Order verses disorder is another common parallel in this play: we begin in the palace court—a place of nobility and order—and immediately switch to a brothel. Hypocrisy takes little time to enter the plot, and its presence is sealed before it appears when Angelo declares, “'Tis one thing to be tempted, Escalus, another thing to fall. When I, that censure him, do so offend, let mine own judgment pattern out my death.” With this ironic statement, he nearly quotes Matthew 7:2. Only a few scenes later, Angelo is overcome with lust—and before long, he threatens Isabella to yield her body to him if she wishes her brother to be pardoned—else, he will cause Claudio a lingering death. Angelo is engulfed by his self-righteousness, and it is not until the end of the play he confesses and repents his wrong. Justice and mercy and their simultaneous conflicting and synergistic relationship are yet explored in Shakespeare’s Measure for Measure as well. Angelo stands strictly with and by the law and will not, no matter the circumstances nor the consequences, relent and allow Claudio to live. When Isabella implores him to grant mercy rather than—or as—justice, she mirrors Portia’s speech on mercy in The Merchant of Venice when she speaks the words, “Not the king's crown, nor the deputed sword, the marshal's truncheon, nor the judge's robe, become them with one half so good a grace as mercy does.” Isabella reflects themes and questions of the entire play about righteousness, ignominy, and justice or redemption when she defies Angelo with the words, “Ignominy in ransom and free pardon are of two houses: lawful mercy is nothing kin to foul redemption.” Perhaps the most subtle yet most powerful way entities are measured against one another in Measure for Measure is by the conflict and synergy of fate verses free will.
This plays similarly into Shakespeare’s parallel and distortion of tragedy and comedy, but in more profound way. Not only does it question free will and fate—but reality verses mirage. Shakespeare often explores the idea of dream and vision against fact and truth and as yet explores this theme in Measure for Measure. “Wrench awe from fools and tie the wiser souls to thy false seeming! Blood, thou art blood: let's write good angel on the devil's horn,” Angelo curses against himself. The duality of the characters and of the city itself is present throughout the play, and multiple questions of reality and truth permeate the essence of Measure for Measure. Measure for Measure often depicts testing and choosing as an instance of determining fate: each character has one or two single moments in which to make a momentous choice, which then determines much of the development within themselves and the plot or their circumstances. While Measure for Measure is infused with a sense of inevitability, character flaws, downfall, and irreversible fate, all which mark a tragedy, it plays upon and sometimes even reverses these elements, reflecting more comedic elements. Each character seems to be spiraling toward doom and certain destruction—but then there is a moment in which the Duke, acting as a benevolent meddler, gives …show more content…
them a “second chance”—a chance for redemption, as well as a moment of freewill and choice. Near the end, the Duke speaks to Angelo, “Come, cousin Angelo; in this I'll be impartial; be you judge of your own cause,” inviting him not only to confess but to judge. In this instance, Angelo begs for his own death—an element of tragedy. Mariana, still in love with him despite his cruel treatment of her, intervenes. However, without Isabella’s help, she is lost. Miraculously, despite her previous shows of spite, defiance, and pride, shows Angelo mercy. She kneels and gives a speech that no more should die—that his intent was pure until he saw her, and even after, his “act did not o’ertake his bad intent and must be buried but as an intent.” This is a powerful moment, since Mariana still believes her brother to be dead at the hands of the man who blackmailed her to attempt to take sexual advantage of her. Despite all of this, she asks his life be spared. This is the end where the ideal of Measure for Measure seems to be reversed. The Duke fully expects Isabella to seek retribution: “An Angelo for Claudio, death for death!' Haste still pays haste, and leisure answers leisure; Like doth quit like, and measure still for measure.” However, this motif is yet used: mercy is measured against harsh justice, rather than paying death with death, instead paying death with life. Shakespeare aptly named Measure for Measure.
Not only is it a brilliant Biblical reference, but also takes the “Tooth for a Tooth” ideal the Duke mentions near the end of the play and turns in on its head—often measuring opposites against opposites, rather than “like doth quit
like.”
“It lies not in our power to love, or hate, for will in us is over-rul'd by fate.” In William Shakespeare’s play Romeo and Juliet, it is clear that the leading theme is fate, as it is mentioned several times. Shakespeare allows the audience to see everything that happens “behind closed doors.” While some characters’ actions did affect the outcome of the play, fate is the ruling force.
Greed and envy are two of the seven deadly sins in the Christian world that adherents must dispel from their lives. This fact makes it all the more ironic when many Christians during the Salem witch trials display these two offenses in The Crucible by Arthur Miller. One reason explaining the prevalence of sin in a society that thinks of itself as pure is that leaders demonstrate that they care more about actions rather than pureness of thought. For example, clergymen who feature themselves in the play, like Parris and Hale, often measure a person’s connection with the divine through the number of times he or she attends church. In actuality, according to many prominent officials of the Christian Church, that connection can only be achieved
3. Discuss the issue between Baron d'Holbach and William James on free will and determinism?
It has been sincerely obvious that our own experience of some source that we do leads in result of our own free choices. For example, we probably believe that we freely chose to do the tasks and thoughts that come to us making us doing the task. However, we may start to wonder if our choices that we chose are actually free. As we read further into the Fifty Readings in Philosophy by Donald C. Abel, all the readers would argue about the thought of free will. The first reading “The System of Human Freedom” by Baron D’Holbach, Holbach argues that “human being are wholly physical entities and therefore wholly subject to the law of nature. We have a will, but our will is not free because it necessarily seeks our well-being and self-preservation.” For example, if was extremely thirsty and came upon a fountain of water but you knew that the water was poisonous. If I refrain from drinking the water, that is because of the strength of my desire to avoid drinking the poisonous water. If I was too drink the water, it was because I presented my desire of the water by having the water overpowering me for overseeing the poison within the water. Whether I drink or refrain from the water, my action are the reason of the out coming and effect of the motion I take next. Holbach concludes that every human action that is take like everything occurring in nature, “is necessary consequences of cause, visible or concealed, that are forced to act according to their proper nature.” (pg. 269)
Shakespeare incorporates this dramatic irony in numerous places in the play which keeps the audience on edge and gives the same sense of fate that the characters experience.
Whether you hate your King, your Christian rival or a neighboring foe, if you're in a Shakespeare play then you will be punished. In the first act of each play Shakespeare shows a conflict between two groups of people, one is vengeful the other virtuous. After the conflict is introduced, the malignant characters have important parts of their lives taken away and in the end the ultimate penalties of each are inflicted. All of the antagonists are left desolate in the end of the plays by either lost fortunes or their lives. Shakespeare takes good care to give the protagonists of the plays much reward for being on the right side of the spectrum. As the characters hate increases throughout the play they begin to loose what is precious to them, first in small amounts, but in the end, they are stripped of all they love and value.
Internal and external struggles influence people to action, be it swift and daring or cunning and low. In Shakespeare's plays, the events around and within a character often combine to cause a character to act in a manner that would be considered out of character or unnatural for the person. Shakespeare uses these characters to provide the audience with a lesson or theme; to give them something they can apply to life and see learn from. In Othello, the character he uses as an example is, in fact, Othello. Shakespeare informs his readers of how doubts caused by rumors and lies can lead to the breakdown of even a once noble person.
In Shakespearean drama, a dynamic and explosive fusion of jealousy, pride, anger and ambition is characteristic for heroes’ behaviour. The tragedy was caused by the excessive flaw in character - self-respect and dignity combined with the feelings of hate and revenge. A disaster usually occurred to lead to destruction of the protagonist. Due to divine justice, punishment is inevitable and therefore no happy ending is possible. Therefore, time is the hero’s main enemy, mercilessly working against him. The mystery of tragedy is that once the protagonist has learnt a lesson of how to renew the order in himself, death is the only outcome /no memento mori, however/.
Shakespeare introduces to us a character who is evil according to the moral judgement of the moment. He does not respect the social values and norms. For him social taboos such as incest and crimes such as murder cease to be wrong once they become instruments of power. He is Satan incarnated, cunning, greedy and destructive. He has no respect for those who observe social, norms, family ethics and political loyalty.
As a Shakespearean tragedy represents a conflict which terminates in a catastrophe, any such tragedy may roughly be divided into three parts. The first of these sets forth or expounds the situation, or state of affairs, out of which the conflict arises; and it may, therefore, be called the Exposition. The second deals with the definite beginning, the growth and the vicissitudes of the conflict. It forms accordingly the bulk of the play, comprising the Second, Third and Fourth Acts, and usually a part of the First and a part of the Fifth. The final section of the tragedy shows the issue of the conflict in a catastrophe. (52)
At the outset, we find the Duke transferring his power and authority to Angelo. He lends to Angelo his own terror and dresses Angelo with his love, “giving his deputation all the organs of his own power”. He says that from now on “mortality and mercy” in Vienna would live in Angelo’s tongue and heart. The Duke motive in appointing Angelo to function in his stead is, as he tells Friar Thomas, to rid the country of the evils which have taken strong roots and which, he thinks, he himself cannot eradicate because of his reputation as a very lenient man. Now the question is how far the Duke is justified in appointing a substitute to rule the kingdom and reform the corrupt Vienna society. We do not think that the Duke is justified in taking such a step. We are certainly not convinced by the reason which he gives to Friar Thomas for not undertaking the task of reform himself. Why should the Duke evade his responsibility? He tells Friar Thomas that, if he were now suddenly to become strict and stern, his actions would cause much resentment among the people. But this is no reason why a ruler should himself go into the background and appoint another man to take his place. Besides, we soon afterwards find that the Duke in interested more in observing Angelo at work as his deputy, and less is seeing evil being eradicated. We find that the Duke is concerned more with spying his deputy’ actions than with the process of reform. He becomes more interested in watching and prying into the personal as well as official life of Angelo than in the direction which the public affairs of the country are taking.
In ‘Measure for Measure’, Shakespeare demonstrates that there is an innate immorality and corruption in the heart of man. Shakespeare illustrates that power does not cause corruption. This is achieved by presenting the Duke, who has the most power in Vienna, as a moral hero, and conversely revealing the corruption of the powerless class through characters including Pompey, Mistress Overdone, and Barnadine. Through all this, Shakespeare uses Lord Angelo in Measure for Measure to show that immorality and corruption is innate in mankind.
According to Niccolo Machiavelli’s, The Prince, there are five traits that make up a successful leader. The five traits that are necessary in determining a leader’s success involve being feared, being virtuous, having the support of the people, having intelligence and the use of arms. In this paper, I will argue that the Duke Vincentio of William Shakespeare’s, Measure for Measure, is an ineffective leader because he loses virtue acting deceitful and spying on his subjects as a friar. Also, when he realizes that his people do not fear him, he allows for Angelo to come so that he can win their respect by becoming the better option of the two. It is portrayed by his constant presence in the play as the friar, that instead of earning the support of his people, he treats them as puppets and himself as the master puppeteer.
They are trapped in the corrupted mire called Venice. Angelo, appointed scourge of the city, lets no person escape his punishing hand. Painting no "Arden" to provide asylum, Shakespeare gives Measure for Measure a grave tone. The play is more like a tragedy: intense focus on the gravity of the situation with little emotional respite for the reader and characters. Measure for Measure is a tragedy in plot development, as well.
The title of Measure for Measure is taken from the Bible: "Judge not, that you be not judged. For with the judgment you pronounce you will be judged and the measure you give will be the measure you get.” This quotation from Christ 's Sermon on the Mount, stating generally that each individual will be judged as harshly as he has judged others, implies that mercy and human sympathy should temper justice. This passage comes from Matthew and is reinforced again in Mark. Shakespeare named this story so because of the way Angelo attempted to judge the people of Vienna, more particularly, Claudio. Angelo, though saved from death by the warming hand of Isabella, will soon receive the judgement he so evilly placed upon some of the citizens. Claudio was guilty of something, though was not in deservance of death and Angelo was seen as an evil dictator; Shakespeare identified this in the fact that he used the gospel to derive his story “Measure for Measure.” Shakespeare was not playing around when he named this play what he did, he was showing a clear understanding of the sermon on the mount, and paving the way for the reader to easily identify his motive of reinforcement of this sermon within his own