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Compassion within buddhism
Importance of self awareness
Importance of self awareness
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Mindfulness and Meditation in Practice
In The Sun My Heart: Reflections on Mindfulness, Concentration, and Insight, Thich Nhat Hahn says, “It is of no use to sit in a peaceful forest if our mind is lost in the city” (37). According to Hahn, awareness, especially self-awareness, is critical in the practice of mindfulness and “as soon as the light of awareness is lit, we concentrate, we are peaceful, we see ourselves more clearly” (29). The practice of mindfulness leads a person towards the greater ability to focus on themselves as they are in the present, and to gain a stronger appreciation and acknowledgement for the positive aspects that are around each of us every day. Mindfulness, as Thich Nhat Hahn describes within his Reflections, is a responsibility to one’s self. He metaphorically describes a person’s being as being similar to a house, saying, “Our senses are our windows to the outside world, and sometimes the wind blows and disturbs everything within us” (32). He goes on to describe the need for this self-responsibility of mindfulness as: “Many of us leave our windows open all the time, allowing the sights and sounds of the world to invade us, penetrate us, and expose our
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For example, compassion for all other living beings can be strengthened when mindfulness is present. Hahn describes mindfulness in terms of compassion simply as: “Shallow understanding accompanies shallow compassion. Great understanding goes with great compassion” (68). When we become aware of the of the “interdependent nature of all things, we can penetrate reality easily and see the fears, anguish, hopes, and despair of all beings” (67). Mindfulness and meditation allows for the individual to empathize with the processes of life with no discrimination towards the outward appearance of the being
Hạnh, Nhất, and Arnold Kotler. Peace Is Every Step: The Path of Mindfulness in Everyday Life.
Lama starts his chapter with his meaning of compassion. He shares that most “understand it mainly in the terms of empathy- our ability to enter into and, to some extent, share others’ suffering.” (Lama, 538). He describes compassion to be somewhat natural for humans but, must be continuously worked on in order to reach “great compassion” which “causes the one who is compassionate to dedicate themselves entirely to helping others overcome both their suffering and the causes of their suffering.” ( Lama, 538). However, he explains that
In a world of suffering and pain the Dalai Lama said, “Love and compassion are necessities, not luxuries. Without them humanity cannot survive”. The Dalai Lama has become a figurehead for Buddhism worldwide for his compassion and warm smiles. Buddhism has extended beyond meditation and even monks such as the Dalai Lama. The basic concepts of compassion and mindfulness in Buddhism are being applied in the daily lives of lay people who need it the most.
Compassion towards someone or something that an individual has can spread to others and change their perspective and thought process on that specific subject. In the novel, Fahrenheit 451, by Ray Bradbury, provides a story of a man who
This is noted because the words for “mindfulness” themselves are varied and textured and come in many different definitions, as well as narratives. Having noted that, it is interesting to see that the same thing can be found in the Western tradition of understanding mindfulness in the third-wave psychotherapies.
Meditation is an age-old practice that has renewed itself in many different cultures and times. Despite its age, however, there remains a mystery and some ambiguity as to what it is, or even how one performs it. The practice and tradition of meditation dates back thousands of years having appeared in many eastern traditions. Meditation’s ancient roots cloud its origins from being attributed to a sole inventor or religion, though Bon, Hindu, Shinto, Dao, and later, Buddhism are responsible for its development. Its practice has permeated almost all major world religions, but under different names. It has become a practice without borders, influencing millions with its tranquil and healing effects.
For thousands of years people have practiced mediation for spiritual, emotional, and physical well-being. Albeit there are many mediation types, in this paper I will be discussing and focusing on mindfulness mediation. Before further exploring mindfulness mediation, it is crucial to define mediation as a whole. Tang, Holzel, & Posner, 2016 state “Meditation can be defined as a form of mental training that aims to improve an individual’s core psychological capacities, such as attentional and emotional capacities” (p.213). Having that in mind, we can dive into mindfulness mediation. Mindfulness meditation is defined as “nonjudgmental attention to present-moment experiences (Tang, Holzel, & Posner, 2016).” A useful analogy to consider is going to the gym, going to the gym allows one to enhance the body, well similarly, practicing mindfulness is akin to taking the mind to the psychic gym, it enhances it. Mindfulness meditation involves focusing on your breathing and then bringing your mind’s attention to the present all while dismissing discursive thoughts and maintaining a special focus on breathing.
05 May 2014. Barbor, Cary. " The Science of Meditation.
Mindfulness is an ideal that has been present for thousands of years (positivepsychologyprogram.com). It has roots in almost every major religion: Christianity, Islam, Judaism, and most renown, Buddhism and Hinduism (positivepsychologyprogram.com). Psychology Today defines mindfulness as “a state of active, open attention on the present.” Dr. Shauna Shapiro during a TEDx Talk defines mindfulness as “intentionally paying attention with kindness” (Shapiro, S., 2017). Mindfulness has many principles involved with it, but the short version is to be aware. It is to be aware of the present moment deliberately. Jon Kabat-Zinn, considered the father of the western movement for mindfulness by some, defines mindfulness as, “Mindfulness means paying attention in a particular way; On purpose, in the present moment, and nonjudgmentally” (Bodhipaksa, 2007). We, as humans, get caught up in the business of life; so, we need to stay oriented to the present. Another way to describe this is “acting with awareness rather than on ‘automatic autopilot’” (Caldwell, et al, 2010). Mindfulness is non-judgmental about life. Mindfulness is to not be over-reactive by what’s going on around us (mindful.org). Mindfulness is being non-reactive to your environment. There are many things that stem from this thinking,
Mindfulness is a mental state achieved by focusing one’s awareness on the present while calmly acknowledging and accepting one’s feelings, thoughts, and bodily sensations, as a therapeutic technique. The M square, as I call it, which stands for Mindfulness and Meditation is making an impact on today’s society, as it has been used by more people with each passing day. They are starting to acknowledge the benefits, some of which are the improvement in both mental and physical health, acceptance of one’s self, lower stress and depression, and maybe more, but to mention a few. Not excluding these two great men: Dr. Martinez, a Biocognitive Psychologist, and Keith Mitchell, an ex-American football linebacker in the National Football League. Both Dr. Martinez and Keith are strong supporters and practitioners of meditation and mindfulness.
Mindfulness is a concept or practice that was founded nearly 2600 years ago. It is a very integral component of the Buddhist faith and is believed to be associated with many benefits including self-control, tolerance, flexibility, objectivity, concentration, mental clarity, emotional intelligence, kindness, compassion, acceptance, and equanimity.
To reach enlightenment in Buddhism, one must overcome attachment to the pleasure of peace. Gampopa defines the pleasure of peace as “the desire to achieve nirvana only for oneself without the altruistic mind for sentient beings, and because of it, one does not benefit others” which is also termed as the lesser vehicle (Gampopa, 126). The remedy for this is the practices of loving-kindness and compassion. When one develops this loving-kindness and compassion, then one will have a mind that wants all sentient beings to meet with happiness as well as be free from suffering and its cause. When one achieves this, then one is attached to all sentient beings and no longer wants to attain liberation only for oneself. Compassion is so heavily ingrained in Buddhist practices, that it has been noted that the Buddha had said “the cultivation of loving kindness and compassion is not just part of our practice, it is all of our practice” (Strain, “Compassion & Stoic Philosophy”). Compassion is not just a crucial aspect of the path to Enlightenment; practicing and training in compassion can function to improve the lives of those unconcerned with achieving Buddahood through means of improving health, well-being and increasing self-motivation. Considering the benefits that can come from compassion, everyone should take part in practicing and experiencing compassion as its benefits extend into other aspects of life.
To begin with, mindfulness is when someone can pay attention to the present moment “without being devoted to different points of view” (Martin, 1997). Along with staying focused on the present moment, mindfulness is when the particular person does not judge the current experience as the person tries to comprehend the present situation. Mindfulness makes a person reflect on one’s self by not only figuring out one’s thoughts, but also the feelings that go along with it. The complex nature of mindfulness demonstrates that it has multiple purposes that cultivates a person into realizing the potential of the brain (Davis & Hayes,
Practicing mindfulness is something that most people probably have on their daily to-do list, but never getting around to it because they either don’t believe it’ll work or feel too busy with their lives to stop for literally just a minute to breathe. When going into this activity, my to-do is exactly what was in mind. It’s the list that is never completed. So, having this as an actual assignment was exactly what I needed to get a jumpstart on my mindfulness techniques in my daily life.
Prior to practicing mindfulness, I would run from place to place and moment to moment. I never took a moment to stop and take in all that surrounds me, because I was always too busy running towards the next big thing and looking for future happiness. Mindfulness was frustrating at the beginning, because for so long I was used to tuning things out and living in the present seemed like a waste of time. Once I began to live in the present it seemed as if I had a “senses awakening.” I was able to live in the present and experience all that life had to offer in the present and it exploded my mind with the beauty surrounding me that I missed. I was able to take in my surroundings through my senses and still my mind, which brought me back to the center. Through this sense of centering and living in the present, a walk from class to class became a time to touch base within my self and come back to the present before the next thing. I learned that stilling my self in the present creates a better me for the future and a happiness in the