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Influence of religion on roles of women
Women's employment
Women's employment
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In our study of women across cultures, and women empowerment it is imperative to include not just heterosexual women but lesbian and bisexual women as well, due to the fact that it integrates a sense of multiculturalism that inputs and values multiple perspectives of women experiences. In the fight for women’s equality heterosexual feminists have often overlooked lesbian and bisexual women, because of the negative connotations that have emerged, that deem all feminists lesbians, and haters of men. This is also frequent due to the fact that homophobia and heterosexism are often used to combat feminism, causing heterosexual women to resent the association of lesbians with feminists. In the specific context of the United States, lesbian feminism has created a foundation for women who like other women, to take a powerful stand and contend against patriarchal traditions. From the workplace, to marketplace, lesbians and bisexual women face daily discrimination and unacceptance, due to the incomprehensibility of people to understand and tolerate their specific way of life. In the paper I plan to discuss, the origins of lesbian movements in the United States. Secondly, talk about the oppositions towards lesbians and feminists to live non-heterosexual lives, due to factors such as compulsory heterosexuality, and heteropatriarchy. Third, I will entail the consequences of society’s perversion towards lesbian and bisexual women, forcing them to hide, known a lesbian and bisexual invisibility. Lastly I will touch upon the responses lesbians in America have disclosed as a means to normalize lesbianism and reduce its negative stereotypes, as well as mention grass root organizations that have been created to fight against the inequality present i...
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...e need for women’s dependence on men. Unfortunately, compulsory heterosexuality is reinforced daily through multiple social institutions including, religion, literature, and politics. Compulsory heterosexuality has contributed to the confinement of women in lower paying jobs than men due to the sexual marketability required of women to be heterosexual feminine woman. The pressure to be heterosexual in the workforce then and in present day America stretches out to society turning women into sexual pray feeding the dominance of men especially in the workforce. This reality has caused a disturbance within the feminist movement for it continues to disempower not allowing for the growth of sexualities like lesbianism. By disregarding other sexual orientations, society is inhibiting the prosperity of people especially women who are still fighting the battles for equality.
In Vicki L. Eaklor’s Queer America, the experiences of lesbians, gay men, bisexuals, and transgender people in the years since the 1970s gay liberation movement are described as a time of transformation and growth. The antigay movement, threatened, now more than ever, created numerous challenges and obstacles that are still prevalent today. Many of the important changes made associated with the movement were introduced through queer and queer allied individuals and groups involved in politics. Small victories such as the revision of the anti discrimination statement to include “sexual orientation”, new propositions regarding the Equal Rights Amendment and legalized abortion, were met in turn with growing animosity and resistance from individuals and groups opposed to liberal and
Women in Latin America were expected to adhere to extreme cultural and social traditions and there were few women who managed to escape the burden of upholding these ridiculous duties, as clearly shown in “Chronicle of a Death Foretold”. First, Latin American women were expected to uphold their honor, as well as their family's honor, through maintaining virtue and purity; secondly, women were expected to be submissive to their parents and especially their husbands; and lastly, women were expected to remain excellent homemakers.
However, the stigma of openly sexual women was not eliminated therefore marking down women's sexual freedom because of the stigma they carry in society.In conclusion, chapter by chapter hooks highlights how feminist theory repeatedly excluded non-white and working class women by ignoring white supremacy as a racial problem and by disregarding the highly psychological impact of class in their political and social status all while, in the case of black women, facing three classes of oppression in a racist, sexist and capitalist state. Throughout the book the author defines feminism, the meaning of sisterhood, what feminism is to men in addition to brushing upon power, work, violence and education. Although I found some elements of this book problematic hooks' critiques of feminist theory and the movement are well-presented, piercingly direct and remain relevant.
Amelia Bloomer:Amelia Bloomer was born in Cortland County, New York, in 1818. She received an education in schools of the State and became a teacher in public schools, then as a private tutor. She married in 1840 to Dexter C. Bloomer, of Seneca Falls, New York. Dexter C. Bloomer was editor of a county newspaper, and Mrs. Bloomer began to write for the paper. She was one of the editors of the Water Bucket, a temperance paper published during Washingtonian revival. Mr. Bloomer lived in Seneca Falls in 1848, but did not participate in the Women’s Rights Convention. In 1849, Bloomer began work with a monthly temperance paper called The Lily. It was devoted to women’s rights and interests, as it became a place for women advocates to express their opinions. The paper initiated a widespread change in women’s dress. The long, heavy skirts were replaced with shorter skirts and knee-high trousers or undergarments. Bloomer’s name soon became associated with to this new dress, and the trousers became known as Bloomers. She continued to new dress and continued advocating for women’s rights in her paper. In 1854, Mrs. Bloomer began giving numerous speeches and continued to fight for equal justice for women.
It is important to note that I am viewing and analyzing this text from the positionally of a Caucasian, lower-class, female. Not only do I identify as female, but I also consider myself to be a feminist, which is one of my reasons for choosing the feminist framework. I also feel that it is critical to state that I identify as heterosexual, but consider myself an ally to the LGBTIQ community. Therefore, my views on gender may extend to my views on sexuality, since they often go hand-in-hand.
Since the heterosexual relationship is a political choice due to its power and dominance from the man to the woman, the lesbian defies the long-standing system. But, of course, not all woman-identified-woman recognize that they are fighting the oppressive society. Many of these women are also not interested in fighting the male dominancy. According to Bunch, many lesbians do not understand that, just by not going along with the “normal” heterosexual relationship, they still do not escape the female oppression. “…The lesbian, who escapes male dominance in her private home, receives it doubly at the hands of male society.” (Page
Sometimes it is believed that lesbianism is a result of fear or distrust them men and not attracted to women. Illogic of this argument becomes apparent as soon as we can reformulate this statement and say that female heterosexuality associated with the fear of women and distrust towards them. Studies show that in fact more than 70% of lesbians have had sex with men, and many reported that they had received pleasure from it. However, they prefer to have sexual relations with women. It turns out that lesbian women more often than men, gay, homosexual relationships and choose a homosexual orientation for the reason that it gives them a deeper and more complete satisfaction than heterosexual relationships.
As Tamsin Wilton explains in her piece, “Which One’s the Man? The Heterosexualisation of Lesbian Sex,” society has fronted that heterosexuality, or desire for the opposite sex, is the norm. However, the reason behind why this is the case is left out. Rather, Wilton claims that “heterosexual desire is [an] eroticised power difference [because] heterosexual desire originates in the power relationship between men and women” (161). This social struggle for power forces the majority of individuals into male-female based relationships because most women are unable to overcome the oppressive cycle society has led them into. Whereas heterosexual relationships are made up of the male (the oppressor) and the female (the victim who is unable to fight against the oppressor), homosexual relationships involve two or more individuals that have been freed from their oppressor-oppressed roles.
Articulate what you have learned this semester about dispelling the myth of "Man the Hunter and Woman the Gatherer", which flourished under the patriarchal influence in archaeology of the early to mid twentieth century. Give a few examples of ways that women contributed in prehistoric societies or contribute in modern tribal societies which were largely overlooked by archaeologists in the past.
... decades ago. This book is one that will allow the reader to view many aspects of sexuality from a social standpoint, and apply it to certain social attitudes in our society today, these attitudes can range from the acceptance of lesbian and gays, and the common sight of sex before marriage and women equality. The new era of sexuality has taken a definite "transformation" as Giddens puts it, and as a society we are living in the world of change in which we must adapt, by accepting our society as a changing society, and not be naive and think all the rules of sexuality from our parents time our still in existence now.
Some of the forms by which male power manifests itself are more easily recognizable as enforcing heterosexuality on women
Society has set limits on gender roles with ideals such as male privilege and patriarchy. Patriarchy is the political structure to control womenbs thoughts on their sexuality, laboring, and place in society so...
Gender and sexuality can be comprehended through social science. Social science is “the study of human society and of individual relationships in and to society” (free dictionary, 2009). The study of social science deals with different aspects of society such as politics, economics, and the social aspects of society. Gender identity is closely interlinked with social science as it is based on an identity of an individual in the society. Sexuality is “the condition of being characterized and distinguished by sex” (free dictionary, 2009). There are different gender identities such as male, female, gay, lesbian, transgender, and bisexual that exists all around the world. There is inequality in gender identities and dominance of a male regardless of which sexuality they fall under. The males are superior over the females and gays superior over the lesbians, however it different depending on the place and circumstances. This paper will look at the gender roles and stereotypes, social policy, and homosexuality from a modern and a traditional society perspective. The three different areas will be compared by the two different societies to understand how much changes has occurred and whether or not anything has really changed. In general a traditional society is more conservative where as a modern society is fundamentally liberal. This is to say that a traditional society lists certain roles depending on the gender and there are stereotypes that are connected with the genders. One must obey the one that is dominant and make decisions. On the other hand, a modern society is lenient, It accepts the individual’s identity and sexuality. There is no inequality and everyone in the society is to be seen as individuals not a part of a family unit...
For centuries, nations have challenged one another for the reputation of cultural differences and religious identity. These quarrels are the foundation of rivalry that afflicts our world. Many of these argumentative civilizations foster the concept of confining and deprecating their women with a solitary objective to use them as an instrument for reproduction. In religions resembling Islam, women are subjected to societal restrictions, while women in the US have the same or similar rights as men. Muslim women are conditioned to be passive and inert with an intention to cultivate their homes and families. These philosophies are clearly perceived in worldwide media increasing awareness to the rising predicament. Films such as "Provoked," directed by Jag Mundhra, and short stories such as "The Disappearance," written by Chitra Banerjee Divakaruni, demonstrate that Islam and cultures alike, promote the belief that women should blindly submit to men's ideology and reject most western impressions.
When one hears the words “LGBT” and “Homosexuality” it often conjures up a mental picture of people fighting for their rights, which were unjustly taken away or even the social emergence of gay culture in the world in the 1980s and the discovery of AIDS. However, many people do not know that the history of LGBT people stretches as far back in humanity’s history, and continues in this day and age. Nevertheless, the LGBT community today faces much discrimination and adversity. Many think the problem lies within society itself, and often enough that may be the case. Society holds preconceptions and prejudice of the LGBT community, though not always due to actual hatred of the LGBT community, but rather through lack of knowledge and poor media portrayal.