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Gender roles in the middle east
Views of women in islam
Topic on role of women in islam
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For centuries, nations have challenged one another for the reputation of cultural differences and religious identity. These quarrels are the foundation of rivalry that afflicts our world. Many of these argumentative civilizations foster the concept of confining and deprecating their women with a solitary objective to use them as an instrument for reproduction. In religions resembling Islam, women are subjected to societal restrictions, while women in the US have the same or similar rights as men. Muslim women are conditioned to be passive and inert with an intention to cultivate their homes and families. These philosophies are clearly perceived in worldwide media increasing awareness to the rising predicament. Films such as "Provoked," directed by Jag Mundhra, and short stories such as "The Disappearance," written by Chitra Banerjee Divakaruni, demonstrate that Islam and cultures alike, promote the belief that women should blindly submit to men's ideology and reject most western impressions.
Up until the 1960's women were considered a minority because of our patriarchal world, which means, men are the dominant power of our social structure. In the Middle East, many women are still bound by these restraints due to their cultural belief system. These gender expectations confine women to stereotypical gender roles including but not limited to cooking and cleaning. In "The Disappearance," Divakaruni presents the reader with a scene that epitomizes gender roles, "After dinner for instance she would start on the most elaborate household projects, soaping down floors and changing the liners in cabinets" (2). This exemplifies a women's role in a shallow minded male society. Throughout the story, the unnamed husband continually denies the ...
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...omen are not met and often disregarded. Women must communicate their feelings with others and strongly voice their opinions. In the case of the unnamed wife in the story and Kiranjit in the movie, they felt bequeathed with no other possibilities of escape. The movie ‘Provoked’ gave me a better visual of the events that occurred in the movie and in the story as well. The ability to see such occurrences makes the dilemma real as well as allows the audience to feel the emotion behind the tales. Subsequently, after years of abuse by men, the wives liberated themselves from the chains of oppression that is found in many cultures.
Works Cited
Divakaruni, Chitra Banerjee."The Disappearance." Arranged Marriage. 1995: Print.
Provoked. Dir. Jag Mundhra. Perf. Aishwarya Rai, Naveen Andrews, Miranda Richardson,
Aishwarya Rai, Naveen Andrews, Miranda Richardson, 2006. Film.
Lila Abu-Lughod’s article titled, “Do Muslim Women Really Need Saving?” takes a closer look at the problematic ethnocentric approach many have when trying to gain an understanding of another culture that may be foreign to that individual. In this analytical paper, Lughod looks at women in Islam, specifically the treatment of women and how it might be utilized as a justification for invading into a country and liberating its people. The country Lughod refers to in her article is Afghanistan, and Lughod points out the misunderstanding from the people to the Bush administration like First Lady Laura Bush who believed that intervention was necessary to free women from the captivity of their own homes. It is important to consider the role that different lenses play into all of this, especially when one’s lenses are being shaped by the media. Depictions of covered women secluded from society leave a permanent image in the minds of many, who would then later support the idea of liberation. This paper will discuss that the practice of using propaganda when referring to the lifestyle in the Middle East is not exclusive to the U.S; rather it has been utilized throughout history. Additionally, we will take a closer look on the importance of symbols, such as veils in this case; help to further emphasize the cause to liberate. Finally, we will analyze Lughod’s plea towards cultural relativism and away from liberal imperialism.
As century pass by generation also pass their traditional values to the next generation. some people still think the way their ancestors thought and believe in what they believed in. During the beginning of 1890 people couldn’t have premarital sex, women had to be the caretaker while men was the breadwinner. during this century those perspective have changed argued Stephanie Coontz the author of “The American Family”. Coontz believe women should have more freedom and there should be gender equality. Robert Kuttner, the author of “The Politics of Family” also believe that women should not be only the caretaker but whatever they want as a career. Robert Kuttner 's text does support Stephanie Coontz’ arguments about the issues related to traditional
Over the years, the roles of women have drastically changed. They have been trapped, dominated, and enslaved by their marriage. Women have slowly evolved into individuals that have rights and can stand on their own. They myth that women are only meant to be housewives has been changed. However, this change did not happen overnight, it took years to happen. The patriarchal society ruled in every household in earlier times and I believe had a major effect on the wives of the families. “The Story of an Hour”, “The Yellow Wallpaper”, and Trifles all show how women felt obligated to stay with their husbands despite the fact they were unhappy with them
Both el Saadawi and Al-Shaykh both show how perception and expression are both affected within the confines of politics, social opportunities, and male privilege depicted in their stories. Whether the reader is a follower of the feminist movement or not, it is very clear and easy to see that these women are not being treated with the respect that any human being deserves. The misogynistic stranglehold on society, especially in this part of the world, is excessive and avoidable in today’s world but it is very likely that the traditional, conservative ways of the past will continue to control and inhibit women from being able to be fully treated as equals for many years to come, perhaps even after this generation has
"Women have a much better time than men in this world; there are far more things forbidden to them" (Oscar Wilde). As stated in this quote, all over the world women are restricted by their religions, from doing many things that men can do freely. An example would be to wear anything they want (pants), or pursue a career. Such situations are portrayed in various mediums including: Hillary Jordan's book When She Woke, Roland Joffé's film The Scarlet Letter, and Ida Lichter's article "Misogyny in the Muslim World: Bound by Culture or Religion?". In all three sources, religion is such a practice that imposes many restrictions on females, which results in women having to sacrifice their rights and face humiliation in front of society.
Misogyny is not the result of the physical state of womanhood; it is the product of the conventions that a society has established for how a woman should compose herself (Rey). These societal rules were created with the intent of perpetuating a patriarchal system in which women cannot express themselves freely. Misogyny is an attempt at enforcing these rules, and misogynistic behaviors can be performed by anyone. While The Gender Knot discusses how the limitation of female sexual expression and the enforcement of gender roles are forms of misogyny, “Girl” and “Mona Lisa Smile” indicate how these practices affect women.
Since the September Eleventh attacks by Islamic extremists at the World Trade Centers, the Pentagon, and a field in Pennsylvania, Islamic culture has come under scrutiny by Americans more so than at any other period in the history of the ancient religion. One area that is often criticized by the American main stream media is the role of women in Islamic culture; it is almost common knowledge now that Islam subjugates women to a degree not seen since the Medieval Ages, and is backwards in all aspects of gender relations. Like many stereotypes, this one is overblown, exaggerated, and often completely incorrect. Women have been a fundamental part of Islamic culture since the founding of the Muslim faith. Women have had tremendous influence in all areas of Islamic culture including education, politics, economic concerns, and religious interpretation; by examining each of these four areas, it become clear that women have tremendous opportunities within mainstream Islam. Of course, certain hardline regimes like the one currently holding power in Iran will always oppress women, as well as gays and other minorities. It is important to not focus on the few areas where Islamic culture is practiced and women are subjugated, but to look at the broader Islamic culture where women are a critical component.
In the book, Women in the Middle East, a Saudi Arabian proverb states, "A girl possesses nothing but a veil and a tomb" (Harik and Marston 83). The key words, "veil" and "tomb" lend evidence to the fact that many Middle Eastern women lack identity symbolized by the “veil” and lack the right of ownership except for their veil and the tomb. This statement further enforces the notion that many women in the Middle East are expected to serve and tolerate the oppression of the men in their lives throughout their lives on this earth. Moreover, it confirms that many of these women do not get the opportunity to obtain education, join the work force, and even participate in the political affairs of the country. This arrangement further helps the Middle Eastern men to view women as their properties, servants, or even as slaves. Ultimately, there are three main reasons why Middle Eastern men engage in the act of oppressing their women.
The culture that I decided to consider was Mormonism. This culture is very rich and many Mormons live close to where I live. One thing I noticed when I was talking to my neighbor that many of their old customs have changed according throughout time. One major point in gender roles is that men and women must serve the church and respect its teachings. However, men usually are the ones that teach and help with the growth of their family and the families of others. Women maintain the house and tend to the nurturing and development of the children. Both genders must maintain strict rules and regulations and keep in the good with the church. Women also work outside the home only if it is required to maintain the home and many of these decisions are decided with the family through prayer.
As an Arab American, a Muslim and a woman writer, Mohja Kahf challenges the stereotypes and misrepresentation of Arab and Muslim women. Her style is always marked by humor, sarcasm, anger and confrontation. “The Marvelous Women,” “The Woman Dear to Herself,” “Hijab Scene #7” and “Hijab Scene #5” are examples of Kahf’s anger of stereotypes about Muslim women and her attempts to fight in order to eradicate them, in addition to her encouragement to women who help her and fight for their rights.
In recent modern times, the Islamic faith and culture has been scarred by bad publicity and criticism worldwide concerning terrorism, fanaticism, and the treatment of women. All these issues have existed in most religions throughout time, but the treatment of women is different in which most other cultures and religions have minimized the issues and Islam, under its attempts to also end it, has failed to create a society in which the treatment of women is equal to that of men. The treatment of women, beginning from the time when they are born, to the time of their marriage, to the moment of their death, has not been equal to that of men despite the actions taken to end the injustice.
Marriage is a difficult word to define looking at it from all different perspectives. Typically marriage is “the customs, rules, and obligations that establish a special relationship between sexually cohabiting adults, between them and any children they take responsibility for, and between the kin of the married adults” (MindEdge, 5.05, 2016). Marriage is an ongoing bond and connection between two or more people, but also calls for many other forms. Although, after seeing the cozy couple at the table in the corner and hearing that the woman is married to a different man, I believe that marriage has a different meaning and set of norms and values in everyone’s culture. To the woman at the table I see that in her culture it is normal to go out
Family is the basis of life and is a basis for what a person learns as they grow into adulthood. Family Values are what your family teaches you. Family is similar to school in the fact that your family teaches you about the world and how every human interacts with others. Gender Roles are the hierarchical basis of a family; the father is the bread winner, mother makes sure dinner is on the table at eight p.m., and the children are straight A students and incredibly popular. I believe that gender roles are not influenced by family values; I believe gender roles are nothing but prejudices under a different name.
Women's Values in Past, Present and Future. In the early 20’s, things like getting married at an early age. you were still at your prime, building a family, buying a house with a The “white picket fence” was important. Then in the 30’s, getting married and having a family was still the way to go.
Cultural feminism was first coined by Brooke Williams in 1975 during the end of the Second Wave of Feminism, but was at first called radical feminism and then separated to be called cultural feminism (Echols 35). The two became separated because radical feminist stressed patriarchy and lack of female rights, while cultural feminism embraces the differences of men and women (Echols 36). According to Alice Echols, cultural feminism can be achieved within patriarchal societies because they focus on male behavior and away from biology and the stricter of male supremacy like radical feminism does (page 36). Cultural feminist try to improve human relationships in the world by making an effort to develop a better value system without thinking that characterizes are biological and unchanging (Mantilla 4). By acknowledging that women’s characteristics are superior to some of men’s characteristics, then we as a society can hold responsibly to women being emulated of their values and characteristics. Cultural feminism focuses on the ideology of female nature or the core that is assigned by feminist to revalidate the female’s attributes that make females attributes undervalued (Alcoff 3). A goal of cultural feminist is to try to create and maintain healthy relationships and environments that are free of masculinity values (Alcoff 3). Alcoff says that people think being a woman is a bad thing. This is a result of the Feminist theory, as defined as by Webster Dictionary is “the theory of the political, economic, and social equality of the sexes and the organized activity on behalf of women's rights and interests”