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Essay of the book of acts
Essay of the book of acts
Essay of the book of acts
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Often skimmed over, is the story of Paul casting out a spirit from an unnamed slave-girl found in Acts 16. When read using a feminist lens, the seemingly minor text reveals unique power differentials between the girl and the other characters. Every character in the story exploits and uses the girl for a specific purpose, which illuminates the power differentials. The spirit of divination uses her body to speak through, the apostle Paul uses her by casting out her spirit so satisfy his needs, the owners exploit her for her fortunetelling abilities, and Luke, the author of the text, uses her to progress the story.
For purposes of the paper, the girl is named Nia as an alternative to calling her “the slave-girl.” The name, Nia, means, “purpose”
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She keeps proclaiming this for many days. Nia seems to have agency in this part of the story because the voice that comes from her mouth is heard, but the voice is quickly quieted and not heard again. The reader needs to consider if the voice is Nia’s, or if it is the spirit of divination using her body to communicate through. The text does not provide a clear answer to the question, however it is understood that the spirit does exploit and use her. She has no choice in how the spirit uses her body to communicate with the …show more content…
The story leads to the imprisonment of Paul and Silas. Luke, the author of Acts, exploits Nia to continue the progression of the story. Luke makes her the exploited victim because she has no power to act upon the situation. Luke writes the story of Nia for his convenience as the author. The unimportant slave-girl is not supposed to be the focus of the story, because the story is not about Nia, the victim. The story is about portraying Paul and Silas as heroes. At the end of Acts 16 Paul and Silas are freed from prison and credited for bringing the jailer and his family to believe in God. Luke uses Nia to advance the story so Paul and Silas have the opportunity to prevail and give glory to God. The author creates her a victim for the sake of continuing his story, with the intent that the reader forgets about her and brings the focus to Paul and
In the book, “Nisa: The Life and Words of a !Kung Woman,” written by Marjorie Shostak; is a culturally shocking and extremely touching book about a woman who had gone through many struggles and horrific tragedies in her life. This book also emphasizes the perspective of most of the women in the society. There are many striking issues in this book that the people of the !Kung tribe go through.
In Sarah Ruden’s book, Paul Among the People, Ruden strives to disprove modern society’s common belief that the apostle Paul was a man strongly against women and homosexuality. She makes the claim that he was actually fighting for more equality and love than what Roman society allowed in Paul’s time and even before his time. Ruden compares the words Paul wrote around the middle of 50 A.D. and into the early 60 A.D.’s against other popular literary works of the Roman first and second century B.C.in an effort to challenge contemporary negative thoughts regarding Paul. Despite the negative opinions that a majority of modern society hold about the apostle, Sarah Ruden does a remarkable job of refuting the claims that Paul was a misogynist homophobe by putting Paul in perspective inside the society that he lived in. She claims that Paul was offering equality and a better life for the people of his time. By doing this, Ruden attests that Paul was not the negative man that most people believe but that he actually fought for more equality and compassion than what he is given credit for by most people today.
To begin with, the dual narratives of the text here present a unique mixture of chronology and perspective. Moreover, noteworthy is also McBride’s usage of the rhetorical strategy of alternate chapters and parallelism. This can be seen when McBride remarkably places related chapters together to juxtapose the life of his mother and that of himself. This allows one to observe the parallelism in the two lives; and perhaps more importantly, understand the significance Ruth’s life has had on McBride. For example, McBride places the chapters “Shul” and “School” next to each other. Here, both Ruth and James are struggling and are trying to fit in but are rejected due to racial and social conflicts. Another example is, “The New Testament” and “The Old Testament.” Both of these chapters revolve around the embarrassment Ruth and James feel for their circumstances. In “The Ne...
The impact of female rebellion on society is illustrated as so intense that it must be stopped before it becomes overtly uncontrollable and violent. However, there is a mysticism to the fringe society of Bacchant which both tantatlizes and concerns its viewers. The Bacchae uses this ambiguity with not only female rebellion but also other attributes such as the relationship between Dionysus and Pentheus, violence, crossdressing, and others. The dual nature of The Bacchae leads it to be highly readable and rebels against conventional thinking.
Slave narratives are not meant to be uplifting but this story brings depressive reading to a whole new level. Frado’s story is one of unrelenting abuse and pain. Through Wilson’s style the reader understands every point of view and especially the views of prejudice and racism. The title “Our Nig” relates one of the most insulting realities of Frado’s existence. She was property in a sense. Her labor and her efforts were equated to those of a horse that could be broken when necessary. Frado’s encounters and relationships further distinguish this novel from other slave narratives. This story shows what society and what the human spirit is capable of. People can cause the immense suffering of others but People can also rise up from the depths of despair and overcome great obstacles.
The novel begins by “Abena, my mother, was raped by an English Sailor on the deck of Christ the King one day in the year 16** while the ship was sailing for Barbados. I was born from this act of aggression. From this act of hatred and contempt,” (Condé 1). Her mother Abena was a slave and Tituba was born into slavery. Tituba was concemption is due to a white sailor raping her mother, an example of a white man dominating a black woman. The hierarchy is clearly established between the black people like Abena and Tituba, and the white slave owners. The policing of this hierarchy causes Tituba to see the very dramatic deaths of her mother Abena and a father like figure in Yao. Tituba’s early life experiences is only the beginning of despicable acts done to her and the people she cares
In the story” The incidents in the life of a slave girl” (ILSG)which was written by Harriet Jacobs implies that masters, and slaves are victims, in addition neither of them are to blame for what society institutionalized, not just one individual whites discrimination for blacks; which is rape, extreme labor, whipping and other violence in the act of slavery. As sectional tensions within the U.S. escalated toward civil war, African slavery became an increasingly important point of focus for literary texts of the antebellum period such as ILSG; underlining the violence and decrepitude experienced by slaves within the South. Slave journalists had visions of loyal and happy slaves who were contingent upon their owners for their own well-being and protection ("Slavery, Violence, and Exploitation in 19th-Century U.S. Literature | OER Commons").
Beloved is the daughter of a slave known as Sethe. Sethe escaped slavery with the help of runaway slaves and a woman named Denver who helped her when her feet were too swollen to even walk. Sethe was a slave tortured and raped by her schoolteachers and his sons. Sethe had to escape to keep her kids from being in a hellhole of slavery. When Sethe’s schoolteacher showed up at her mother in laws house, Sethe murder her baby girl Beloved because she would have rather killed herself and her children then go back to slavery and take her kids with her. Beloved felt anger at her mom for killing her so she took her spirit and haunted the house. Beloved was the cause for her two older brothers leaving and the dog finally running away. Beloved flipped tables, chairs, pictures, and broke the dog’s leg and popped his eyeball out. Even when Paul D first showed up before he even stepped in the house he felt the negative energy so strong he knew something was wrong. Paul D could feel the evil the baby possessed and poured out into the house of 124, everyone felt it, even Sethe but she ignored the tension (Morrison 2). Paul D finally got tired of the spirit Sethe claimed to be sad instead of angry and forced the spirit out of the house. He finally got Denver and Sethe out of the house and some people spoke or smiled and others just looked shocked to see them, but they all three began to merge into family. On their way back from being out of the house they ran into a woman who looked homeless and helpless, so they took her in and fed her. The woman could not talk or walk that well, she could barely hold her head up. The woman they took in began to ask Sethe questions that caused her to think about her horrible past. She also knew a song Sethe only...
Naba and Ayodele’s stories were similar to many other people. It truly shows the wretchedness of slavery and the negative effects that it has. Unfortunately, the abolition of slavery does not happen for a long time and this sort of mistreatment of human beings continues for years to come.
Elizabeth B Keisler believes that the story of Sodom is an example of Peter the Chanter having rather less then perfect view of God natur...
At first glance, it may be considered difficult to give a feminist interpretation of "Paul's Case" by Willa Cather, because there is not much mention of women in the text. However, this fact alone gives good reason for a feminist reading of the story. The lack of the presence of females in this story supports the idea that women were not considered an important part of society during Willa Cather's lifetime.
In the beginning of the story some of the town girls quietly left out of their house and ran into the woods without anyone noticing them. In the forest the girls were laughing and screaming while dancing around the fire. Tituba was the slave from Reverend Parris’s home, she was chanting around the
In The Chronicle of a Death Foretold, religion acts as a foremost determinant of the meaning of Santiago’s murder and parallels biblical passages. Gabriel García Márquez employs religious symbolism throughout his novella which alludes to Christ, his familiars, and his death on the cross. There are many representations throughout the novella that portray these biblical references, such as the murder of Santiago, the Divine Face, the cock’s crowing and the characters, Bayardo San Roman, Maria Cervantes, Divina Flor, and the Vicario children.
"Power and Women in Lysistrata: Character Analysis of Lysistrata." Article Myriad. Web. 25 Mar. 2011. .
Women were often subjects of intense focus in ancient literary works. In Sarah Pomeroy’s introduction of her text Goddesses, Whores, Wives, and Slaves, she writes, “Women pervade nearly every genre of classical literature, yet often the bias of the author distorts the information” (x). It is evident in literature that the social roles of women were more restricted than the roles of men. And since the majority of early literature was written by men, misogyny tends to taint much of it. The female characters are usually given negative traits of deception, temptation, selfishness, and seduction. Women were controlled, contained, and exploited. In early literature, women are seen as objects of possession, forces deadly to men, cunning, passive, shameful, and often less honorable than men. Literature reflects the societal beliefs and attitudes of an era and the consistency of these beliefs and attitudes toward women and the roles women play has endured through the centuries in literature. Women begin at a disadvantage according to these societal definitions. In a world run by competing men, women were viewed as property—prizes of contests, booty of battle and the more power men had over these possessions the more prestigious the man. When reading ancient literature one finds that women are often not only prizes, but they were responsible for luring or seducing men into damnation by using their feminine traits.