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The Sound and the Fury This novel revolves around the rise and the fall of the aristocratic 19th century Southern Compsons that advocated conventional Southern values. In that dynamism and the muting family norms, the rival upsurge was the changing role of men and women. This is true, as men used to enjoy their authority, dominance, power, masculinity, valiancy, virtuous strength, determination, and courtliness over women and in the society while the role played by the women was similar to putting a showpiece in the form of feminine purity, elegance, and chastity. Women’s role was subjected to mere child bearing and continuing the family name.1 Nevertheless, the change came, and the Reconstruction of the civil values after the Civil War changed the way people behave, think and nourish. This change swept many an aristocratic families like Faulkner as neither they could accept the change nor they could really adjust to it, that made the consequences all the more horrible for the Faulkner family as this became the core destroyer and corrupter of the fundamental family norms. The corrupter was Mr. Compson himself, and he later on passed on this corruption to his son. Compson had three sons that were overprotective of his daughter Caddy, obsessed by her mere presence. While Caddy was inclined to find a way out of this confusion, Quentin was over simplified in his way to clutch to the same old past values. This rebelled Caddy who later played a very influential role. But this cha...
In The Kingdom of Matthias by Johnson and Wilentz, the authors clearly show the significance that the historical events had on the larger economic, social, and religious changes occurring in the United States during the 1820s and 1830s. Both social hierarchy and gender played a large role in the changes during that time period. The effect of the large differences in gender roles exhibited in the The Kingdom of Matthias is still visible and relevant in America’s society today.
This single short quote from the first section of Lillian Smith’s Killers of the Dream is a perfect summation of the changing world many Southerners were facing as they approached the 20th Century. Gone were the days of plantation homes, housewives overseeing 50 black slaves, and many of the ideals that this lifestyle carried with it. As the Civil War ended and Reconstruction worked its way through the South, much was uprooted. This change was hard for this “landed aristocracy.” However, it was equally hard on the children.
In the nineteenth century the inequality of women was more than profound throughout society. Margaret Fuller and Fanny Fern both women of the century were much farther advanced in education and opinion than most women of the time. Fuller and Fern both harbored opinions and used their writing as a weapon against the conditions that were considered the norm in society for women. Margaret and Fuller were both influential in breaking the silence of women and criticizing the harsh confinement and burden of marriage to a nineteenth century man. Taking into consideration Woman in he Nineteenth Century by Fuller, Aunt Hetty on Matrimony, and The Working-Girls of New York by Fern, the reader can clearly identify the different tones and choice of content, but their purposes are moving towards the same cause. Regardless of their differences in writing, both Fern and Fuller wrote passionately in order to make an impact for their conviction, which was all too similar.
Thesis Statement: Men and women were in different social classes, women were expected to be in charge of running the household, the hardships of motherhood. The roles that men and women were expected to live up to would be called oppressive and offensive by today’s standards, but it was a very different world than the one we have become accustomed to in our time. Men and women were seen to live in separate social class from the men where women were considered not only physically weaker, but morally superior to men. This meant that women were the best suited for the domestic role of keeping the house. Women were not allowed in the public circle and forbidden to be involved with politics and economic affairs as the men made all the
In “Disorderly Women: Gender and Labor Militancy in the Appalachian South,” Jacquelyn Hall explains that future generations would need to grapple with the expenses of commercialization and to expound a dream that grasped financial equity and group unanimity and also women’s freedom. I determined the reasons for ladies ' insubordination neither reclassified sexual orientation parts nor overcame financial reliance. I recollected why their craving for the trappings of advancement could obscure into a self-constraining consumerism. I estimated how a belief system of sentiment could end in sexual peril or a wedded lady 's troublesome twofold day. None of that, in any case, should cloud a generation’s legacy. I understand requirements for a standard of female open work, another style of sexual expressiveness, the section of ladies into open space and political battles beforehand cornered by men all these pushed against conventional limitations even as they made new susceptibilities.
As the years dragged on in the new nation the roles of men and women became more distinct and further apart for one another. Women were not allowed to go anywhere in public without an escort, they could not hold a position in office let allow vote, and they could only learn the basics of education (reading, writing, and arithmetic). In law the children belonged to the husband and so did the wife’s property and money. The only job women could think about having was being a ‘governess’ which would give other women education.
The industrialization of the nineteenth century was a tremendous social change in which Britain initially took the lead on. This meant for the middle class a new opening for change which has been continuing on for generations. Sex and gender roles have become one of the main focuses for many people in this Victorian period. Sarah Stickney Ellis was a writer who argued that it was the religious duty of women to improve society. Ellis felt domestic duties were not the only duties women should be focusing on and thus wrote a book entitled “The Women of England.” The primary document of Sarah Stickney Ellis’s “The Women of England” examines how a change in attitude is greatly needed for the way women were perceived during the nineteenth century. Today women have the freedom to have an education, and make their own career choice. She discusses a range of topics to help her female readers to cultivate their “highest attributes” as pillars of family life#. While looking at Sarah Stickney Ellis as a writer and by also looking at women of the nineteenth century, we will be able to understand the duties of women throughout this century. Throughout this paper I will discuss the duties which Ellis refers to and why she wanted a great change.
Peterson, M. Jeanne. "The Victorian Governess: Status Incongruence in Family and Society." Suffer and Be Still: Women in the Victorian Age. Ed. Martha Vicinus. Bloomington: Indiana University Press, 1973.
Unruly Women: The Politics of Social and Sexual Control in the Old South by Victoria E. Bynum begins by simply questioning the reader; asking who these “unruly women” would have been in the antebellum South, and what they could have possibly done to mark them in this deviant and disorderly light. Whenever you think of Southern Women during this time a vision of lovely refined yet quieted and weak women come to mind. It’s a time where women were inferior to men in almost every aspect. Women were expected to stay at home raising children. Women were expected to remain in the house, in the private world of home and family. White men wanted control over all dependents in his household; including their wife, children, slaves, and servants. Bynum
Many middle class and elite women followed the same thinking pattern of most men in the nineteenth century that women should focus on preserving their morality, improving society, and being domestic subservient wives (lecture). This ideal of true womanhood directly conflicted with working class women’s definition of womanhood and the changing work patterns in the United States. Because middle class and elite woman did not view working women as “true women,” these women often ostracized working class women, which caused tension and increased class divisions (lecture). Additionally, this class rift between women most likely contributed to the slow progress of the women’s rights movement that began in the later half of the nineteenth century. As men were reluctant to accept the shifting definitions of womanhood, many middle class and elite women were also hesitant to accept these changes and began to relate to lower class women in a more hostile
... a feme covert, a dependant. Jeanne Boydston paints a wholly different picture of Eighteenth Century America and women’s involvement in the burgeoning labor market. In The Woman Who Wasn't There: Women's Market Labor and the Transition to Capitalism in the United States Boydston points to the emphasis on household productivity in order to deal with an erratic economy. She tells us that by the mid-eighteenth century the flexible nature of “woman’s work” (which could be done at home, with tools that were readily available) gave rise to the role of wife as “deputy husband”. Though soon the growing linkage between what Boydston calls “independent manhood” and “economic agency” began to overwhelm. There was a reordering of the concept of gender in late eighteenth century America, and the concept of separate spheres that Linda Kerber eloquently debunks began to take hold.
The subject of identity is a very complex one as it encompasses the totality of social experience, much of which is influenced by history. What constitutes as the identity of an individual is not always easy to determine, given the differences in ways individuals are socialized during the course of their lives: as members of different families, neighborhoods, villages, municipalities, professions, social interest groups or religions. Yet, each of these social groups contains a hierarchal structure, particularly those groups that fall into the southern region. Even today, to be born a Southern woman is to be made aware of class distinction, and with it, the rules and expectations. Particularly in the early South, these rules varied some, but all followed the same basic template, which was, fundamentally, that no matter what the circumstance, Southern women were identified through their heritage. Defining one’s heritage requires a range of historical investigation from surnames, and events associated with such, to societal rank and income. However, surnames and societal rank originate from a common source – males. Men provide the surnames. Men are traditionally the primary source of income, which determines one’s rank in society. Therefore, Southern women were ultimately forced to identify themselves by the males to which they were tied. With that being said, what will come of a Southern woman who has no male to provide her with the necessary means by which she may identify herself? More specifically, is identity truly attainable? According to the customs of the old South, the woman should be unable to function on her own in society. Yet, it is this writer’s belief that there is a chance for t...
As written in Literature and it's Times, a distinct place where racism and prejudice took place was the South. In the early 1900's, the South remained mostly rural and agricultural in economy. Poverty was everywhere, and sharecropping had replaced slavery as the main source of black labor. Blacks who remained in the South received the burdens of poverty and discrimination. The women faced sexual and racial oppression, making th...
In class, we watched the documentary titled, “Sound and Fury.” The video mostly focused around two brothers (one hearing and one Deaf) and their families, whom were a mixture of hearing and Deaf. The first family consisted of the hearing parents, Mari and Chris Artinian, and their two twin boys, one of whom was Deaf (Peter Artinian Jr.). The next family was made up of two Deaf parents Nita and Peter Artinian Sr., along with oldest child Heather, whom is Deaf and her two brothers. The two grandparents of both father’s Peter and were also included in the film.
The Compson family has a multitude of problems, ranging from psychological damage to physical damage. The catastrophic events that the Compson’s have had to endure, transformed their lives to what was once a peaceful life for them, to a life they now despise. The Compson family reign as a once powerful, southern aristocratic family, has finally ceased.