Through investigations of writers as diverse as Silvia Federici, and Angela Davis, Maria Mies, and Sharon Hays, Judith Butler, and Steven Gregory we have come to understand that confronting the categorization of gender differences is a complex and nuanced project. Whether one is an ontologist, exploring the metaphysical nature of gender differences (that may or may not lead down the road of essentialism) or a phenomenologist exploring how exactly it is that one “does” gender—to the extent that there even exists a concept called gender—one must employ a varied and multipartite approach. Writers such as Federici, Mies, and Davis sketched out a framework of the history of gender roles for us. From what Federici calls a time of primitive consumption through feudalism, to the time of slavery and rapid industrialization and, indeed, through our current technological revolution, we have seen the basic gender differences between the sexes evolve over time. To be sure, our notions of what is expected from both women and men have changed since prehistoric times, and they continue to evolve. Sharon Hays in the chapter “Pyramids of Innequality” of her book Flat Broke with Children: Women in the Age of Welfare Reform shows us how, in the United States, poverty and access to the social safety net have been raced and gendered. She provides a springboard for further investigation.
The study of gender and its historical analysis has, itself, evolved. Linda Kerber in her essay Seperate Spheres, Female Worlds, Woman’s Place: The Rhetoric of Women’s History argues that the metaphor of a separate women’s sphere which she traces back to the Victorian era and to de Tocqueville’s analysis of America—and which may, indeed, have been useful at one point, i...
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... a feme covert, a dependant. Jeanne Boydston paints a wholly different picture of Eighteenth Century America and women’s involvement in the burgeoning labor market. In The Woman Who Wasn't There: Women's Market Labor and the Transition to Capitalism in the United States Boydston points to the emphasis on household productivity in order to deal with an erratic economy. She tells us that by the mid-eighteenth century the flexible nature of “woman’s work” (which could be done at home, with tools that were readily available) gave rise to the role of wife as “deputy husband”. Though soon the growing linkage between what Boydston calls “independent manhood” and “economic agency” began to overwhelm. There was a reordering of the concept of gender in late eighteenth century America, and the concept of separate spheres that Linda Kerber eloquently debunks began to take hold.
Cott, Nancy F. The Bonds of Womanhood: "Woman's Sphere" in New England, 1780-1835. New Haven, CT: Yale University Press, 1977.
In Christine Stansell’s City of Women, the main issue discussed is “the misfortunes laboring women suffered and the problems they caused” (xi). Throughout the book, Stansell delves into the different aspects that affected these female New Yorkers’ lives, such as inadequate wages, societal stigmas about women laborers, and the hierarchal class system, within antebellum America. She argues that since the nation’s founding, in 1789, the bedrock of these tribulations working women would be mercilessly exposed to was gender inequality. Women’s opportunities and livelihoods were strongly dependent on the dominant male figure in their life, due to the fact that in that period there was very few available and accepted forms of employment for women. Stansell claims, “Paid work was sparse and unstable. Laboring women were confined within a patriarchal economy predicated on direct dependence on men” (18). As the work continues, she illustrates these women’s desires to break away from their reliance on men, as well as the avenues they took to achieve this desired independence. To help solidify her
In this essay, we will examine three documents to prove that they do indeed support the assertion that women’s social status in the United States during the antebellum period and beyond was as “domestic household slaves” to their husband and children. The documents we will be examining are: “From Antislavery to Women 's Rights” by Angelina Grimke in 1838, “A Fourierist Newspaper Criticizes the Nuclear Family” in 1844, and “Woman in the Nineteenth Century” by Margaret Fuller in 1845.
As many women took on a domestic role during this era, by the turn of the century women were certainly not strangers to the work force. As the developing American nation altered the lives of its citizens, both men and women found themselves struggling economically and migrated into cities to find work in the emerging industrialized labor movement . Ho...
Weiner, Lynn Y. From Working Girl to Working Mother: The Female Labor Force in the United States, 1820-1980. Chapel Hill: The University of North Carolina Press. 1985.
Different documents in the Gilded Age prominently illustrated gender inequality in their portrayal of men and women within society. Many photographs in the time period by Jacob Riis and Lewis Hine did not shed light on a woman’s hardships, but rather undermined their domestic work. Society failed to give women credit for their work at home due to the common misconception that a woman’s work was easier than that of a man’s. Margaret Byington’s article Homestead: The Households of a Mill Town contrastingly gave an accurate portrayal of the distress women faced in their everyday life. The representation of women in the Gilded Age varies significantly between that in the photographs, and their domestic, weak personification, and in Byington’s article, which gives women a more accurate depiction through their domestic duties.
Knowing this you would think women would portray themselves more seriously, but the exact opposite is happening. These continuous loops of failure have severely weakened women’s physical presence, and because of this, are continuously singled out in world discussions on topics such as war or threats to national security, and are constantly burdened with tasks regarding health and family life. In my research I read many books from the nineteenth-century onwards, such as, Stuart Mill’s book ‘The Subjection of Women’ (1869) to Butler’s ‘Gender Troubles’ (1990), both of these and many more books has helped in my quest to conjure up a personal concept of women, but out of all of them I found Berger’s ‘Ways of seeing’ the most fruitful in terms of a literal explanation of women.
The industrialization of the nineteenth century was a tremendous social change in which Britain initially took the lead on. This meant for the middle class a new opening for change which has been continuing on for generations. Sex and gender roles have become one of the main focuses for many people in this Victorian period. Sarah Stickney Ellis was a writer who argued that it was the religious duty of women to improve society. Ellis felt domestic duties were not the only duties women should be focusing on and thus wrote a book entitled “The Women of England.” The primary document of Sarah Stickney Ellis’s “The Women of England” examines how a change in attitude is greatly needed for the way women were perceived during the nineteenth century. Today women have the freedom to have an education, and make their own career choice. She discusses a range of topics to help her female readers to cultivate their “highest attributes” as pillars of family life#. While looking at Sarah Stickney Ellis as a writer and by also looking at women of the nineteenth century, we will be able to understand the duties of women throughout this century. Throughout this paper I will discuss the duties which Ellis refers to and why she wanted a great change.
Gender roles have been the one of the longest conflicts since the creation of man. Females have been struggling to gain way in the country since the foundation of the United States. For most of our country’s life up until the 1940’s women predominantly were supposed to stay at the house and do all the house work. For a fictional unnamed female child in the short story “Boys and Girls” by Alice Munro, the life of the average woman is not the life she wants to live. She wants to work the hard labor with her father who sells fox pelts but, she is constantly getting “harassed” by her mother to do lady like work. The women’s struggle for rights can be divided up into centuries starting with the 19th and continuing to present day. At the end of the story the girl finally accepts her role as a female because she messes up and her father says, “She’s only a girl.” Men on the other hand, have had always had any opportunity they wanted but, generally their role is the
Society has long since considered women the lessor gender and one of the most highly debated topics in society through the years has been that of women’s equality. The debates began over the meaning between a man and woman’s morality and a woman’s rights and obligations in society. After the 19th Amendment was sanctioned around 1920, the ball started rolling on women’s suffrage. Modern times have brought about the union of these causes, but due to the differences between the genetic makeup and socio demographics, the battle over women’s equality issue still continues to exist. While men have always held the covenant role of the dominant sex, it was only since the end of the 19th century that the movement for women’s equality and the entitlement of women have become more prevalent. “The general consensus at the time was that men were more capable of dealing with the competitive work world they now found themselves thrust into. Women, it was assumed, were unable to handle the pressures outside of the home. They couldn’t vote, were discourages from working, and were excluded from politics. Their duty to society was raising moral children, passing on the values that were unjustly thrust upon them as society began to modernize” (America’s Job Exchange, 2013). Although there have been many improvements in the changes of women’s equality towards the lives of women’s freedom and rights in society, some liberals believe that women have a journey to go before they receive total equality. After WWII, women continued to progress in there crusade towards receiving equality in many areas such as pay and education, discrimination in employment, reproductive rights and later was followed by not only white women but women from other nationalities ...
Women are raised to be a prize possessions. Patriarchy has been a constant epidemic throughout the years and the world. Men prance around showboating our very existence as if we aren’t equal to them, but even in our own gender women suffer from inequality. According to Davis the history of American feminism is incomplete. This essay will be extending into detail why there is inequality. There are two major concepts in women history that provide valuable information as to why there is inequality amongst women. First, it be will argued Davis’s thoughts on Lucretia Mott and Elizabeth Cady Stanton, Second, this essay will explain how the three types of inequality plays a role. Thirdly, the essay will compare and contrast the social intersectionality
With the change of the society from the primitive period to technological globalized world, people tend to believe that men and women have the equal rights in workplace or domestic life. But it does not happen so. Women have always been the second class to the man because of the inequality in wages, workplace and domestic life. Women movement started after the late 19th century and early 20th century but the involvement of women in the political events in the past goes far beyond the history. Most of the chronological event of the history is written in the male’s perspective. That’s why feminist historians tend to focus only women in women’s history.
Gender stratification is the cuts across all aspects of social life and social classes. It refers to the inequality distribution of wealth, power and privilege between men and women at the basis of their sex. The world has been divided and organized by gender, which are the behavioural differences between men and women that are culturally learnt (Appelbaum & Chambliss, 1997:218). The society is in fact historically shaped by males and the issue regarding the fact has been publicly reverberating through society for decades and now is still a debatably hot topic. Men and women have different roles and these sex roles, defined to be the set of behaviour’s and characteristics that are standard for each gender in a society (Singleton, 1987) are deemed to be proper in the eyes of the society. They are as a matter of fact proper but as time move on, the mind-set of women changes as well, women also want to move on. However the institutional stratification by the society has become more insidious that the stereotypical roles have created a huge barrier between men and women. These barriers has affected women in many aspects such as minimizing their access on a more superior position in workforce organization, limits their ownership of property and discriminates them from receiving better attention and care.
With civil rights, social, and political movements during my my parents’ generation, and even my own, the changes that had occurred over the years in respect to gender disparity was quite apparent. Specifically, the position that the society held for men and women have been vastly different during my parents’ generation compared to those that are held today. While many aspect of the gender inequality can be discussed, the focus will revolve around the gender roles of men and women of my parents and current time.
Women are subjected to an extreme degradation and have been expected to conform to the influence of man. Historically, men began to expect women to attend to the up keeping of the household and to tend to the children, until it became a conventional image of society. In turn, women had very limited opportunities to escape their confines of the stereotype until they began to understand their value. As progressive as the feminist movement is for the equality of the sexes, women are still bound to their past expectations of “women’s work,” and this discrediting to the society as a whole. The ways of the past are extremely influential in understanding how to progress towards the future, so I have chosen to research and understand the inferior status that women have been trying to overcome for ages, in order to influence the future positively. The traditional values and expectations that men have obligated upon women keep the society from advancing, and still act as a