Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Examples of social construction of sexuality
Gender and sexual orientation
Gender and sexual orientation
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Examples of social construction of sexuality
In Pepper Schwartz’s article, “The Social Construction of Heterosexuality,” the author details the eight distinct pillars of heterosexuality. These pillars include: heterosexuality is related to gender, heterosexuality is socially accepted by others, one’s body type must display their heterosexuality, one must only be excited by the opposite sex, one’s arousal toward the opposite sex must be unfaltering and definite, one must attract the opposite sex, one’s sexuality cannot be subject to change, and sex as the holy grail of heterosexuality. For the purposes of this paper, I will discuss the idea the heterosexuality is based on the final idea that sex is the utmost important thing to a heterosexual life and relationship. People with debilitating, chronic diseases find it near impossible to do many things a normal person could, including sex. For example: Lara Parker, a writer and producer for BuzzFeed, has been dealing with a chronic disease called Endometriosis for most of her life. …show more content…
She was no longer able to fulfill one of the main hallmarks that, as society has determined, contributes to her identity and felt social pressure to somehow change. Changing and conforming to social norms of heterosexuality for Lara, however, resulted in unbearable pain. Lara’s feelings of exclusion brings up questions of what should constitute heterosexuality. Once one’s sexual identity is put into question a person may, and especially in Lara’s case, question their human identity and lose grip of their purpose in life. The social construction of heterosexuality, including the requirement to be able to perform sexually, harms the psyche of people who may not physically, as well as mentally, be able to perform. Therefore, acknowledgement of disabilities of this population is deeply important in order to understand a greater view of heterosexual
The normalization of being a heterosexual presence would classify you as normal and you’d feel accepted by many different groups and communities by default. Certainly no one would deny that being true. What seems to be the issue is why is being heterosexual is the only type of normality society seems to accept. While reading Gloria Anzaldua’s Borderlands/ La Frontera, the author brought up her personal struggles with her sexuality within her culture and with society. As well as other difficulties when being a female and being lesbian (Anzaldúa and Saldívar-Hull, 41). The scope of this essay should cover the many different borders we face as humans when it comes to where we draw the line on sexuality.
In this article the author Naomi Wolf does a great job in explaining radical sexuality. Also known as egalitarian relationships. In marital relationships, the meaning is typically that husband and wife have equal status in the marriage. That is sometimes defined as having equal power. She talks about there being some conditions to abide by. For example, it requires that women should be able to support themselves without the help of any man. Also the man must yield the automatic benefits presented by gender. Women give up gender benefits as well as the men. "By day they fight gender injustice; by night they sleep with men" (Wolf p. 155), she questions weather feminists who are in a heterosexual relationship are contradicting themselves, because feminist are known to fight sexism, yet they are sleeping with the opposite sex. Wolf mentions that men who are loved by feminists are lucky. Therefore, she explains some of the qualifications men need in order to be in an egalitarian relationship because that's what feminists are all about. Being in an egalitarian relationship is said t...
In the LGBT community, they develop intimate relationships in the same stages as heterosexual couples however they resolve conflicts more positively. Due to them being in a relationship with the same-sex partner, they approach roles in a relationship and marriage using egalitarianism. We all give and receive love differently. Knox & Schacht discuss the different types of loves styles a person’s desires from their relationships such as ludic, pragma, eros, mania, storge, and agape. These different love styles also express how lovers can understand and relate to one
In an effort to legitimize all subcategories of sexuality considered deviant of heterosexual normatively, queer theory acknowledges nontraditional sexual identities by rejecting the rigid notion of stabilized sexuality. It shares the ideals of gender theory, applying to sexuality the idea that gender is a performative adherence to capitalist structures that inform society of what it means to be male, female, gay, and straight. An individual’s conformity to sexual or gendered expectations indicates both perpetration and victimization of the systemic oppression laid down by patriarchal foundations in the interest of maintaining power within a small group of people. Seeking to deconstruct the absolute nature of binary opposition, queer theory highlights and celebrates literary examples of gray areas specifically regarding sexual orientation, and questions those which solidify heterosexuality as the “norm”, and anything outside of it as the “other”.
Mothers, fathers, daughters, sons, aunts, uncles, grandparents, pimps, prostitutes, straight people, gay people, lesbian people, Europeans, Asians, Indians, and Africans all have once thing in common: they are products of sexuality. Sexuality is the most common activity in the world, yet is considered taboo and “out of the norm” in modern society. Throughout history, people have been harassed, discriminated against, and shunned for their “sexuality”. One person who knows this all too well is activist and author, Angela Davis. From her experiences, Davis has analyzed the weakness of global society in order to propose intellectual theories on how to change the perspective of sexuality. This research paper will explore the discussions of Angela Davis to prove her determination to combat inequality in gender roles, sexuality, and sexual identity through feminism. I will give a brief biography of Davis in order for the readers to better understand her background, but the primary focus of this paper is the prison industry and its effect on female sexuality.
The reading Heterosexualism and the Colonial/Modern Gender System by María Lugones stated the idea of heterosexuality is a modern invention which dated back to the late nineteenth century. Therefore racism and heterosexual could not exist without each other even though their views are different towards race, gender, and sexuality. In the meantime, the author adjusted to the point of views brought into mention by Anibal Quijano who created the coloniality of power. Coloniality of power being the “basic and universal social classification of the population of the idea of race [and gender]”. For which the authors realize the concepts of gender and race are similar in some ways. “Understanding these features of the organization of gender in the
Milstein, Susan A. Taking Sides Clashing Views in Human Sexuality. Ed. William J. Taverner and Ryan W. McKee. New York: McGraw-Hill, 2009. Print.
Sexuality is a fundamental part of our self-discovery, involving much more than just being genetically or anatomically male and female and it is not defined solely by one 's sexual acts (Ministry of Education 1989, p.79 cited in Gourlay, P 1995). The notion that sexuality is fixed and innate disregards the social aspects that impact ones’ sexualities. Gagnon and Simon (1973) further commented that sexuality is a feature of social
Despite the large collection of literature of sexuality that has been accumulating, human asexuality has been largely ignored. Asexuality is controversially considered to be a sexual orientation and people who identify as asexual are people who typically do not experience sexual attraction (Asexuality Visibility and Education Network, 2013). Though research on sex and sexual orientations has been done for centuries, the first real suggestion that there might be people who fall outside of the heterosexual – homosexual orientation spectrum came from Kinsey and colleagues in 1948. These individuals were put into a separate category and were identified as having no erotic response to hetero- or homosexual stimuli, but otherwise they were largely ignored by the researchers (Kinsey, 1953). Later, researchers linked asexuality with negative traits and pathologies, including depression and lower self-esteem (Masters, Johnson, & Kolodny, 1986; Nuius, 1983). An issue with these studies, however, is that the researchers defined asexuality in a way that most current asexuals do not agree with. For example, in a study done by Bell and Weinberg (1978), there were references made to asexual homosexuals who simply hid their homosexuality. Many asexuals, otherwise known as Aces, would struggle with this definition because homosexuality implies a type of sexual attraction: attraction to your same sex. Because Aces typically do not feel sexual attraction to anyone or anything, they should not be classified under the same label as a closeted homosexual. Another issue is that none of these studies actually focused on asexuality. Instead, they were added on the side and generally ignored.
As Tamsin Wilton explains in her piece, “Which One’s the Man? The Heterosexualisation of Lesbian Sex,” society has fronted that heterosexuality, or desire for the opposite sex, is the norm. However, the reason behind why this is the case is left out. Rather, Wilton claims that “heterosexual desire is [an] eroticised power difference [because] heterosexual desire originates in the power relationship between men and women” (161). This social struggle for power forces the majority of individuals into male-female based relationships because most women are unable to overcome the oppressive cycle society has led them into. Whereas heterosexual relationships are made up of the male (the oppressor) and the female (the victim who is unable to fight against the oppressor), homosexual relationships involve two or more individuals that have been freed from their oppressor-oppressed roles.
The main points of the Symbolic Interactionism perspective is that symbols are what shape how we communicate and how we view the world. Our changing ideas affect how we understand and view different things around us. Without symbols society would be not be very coordinated, people wouldn’t be able to specify a specific time for school or where to meet for lunch. The main points of the Functional Analysis perspective, is that society is made up of several individual parts that work together for society to function properly. Each of these smaller parts has functions that are beneficial consequences of people actions and dysfunctions that are harmful and threaten the equilibrium. In this perspective the smaller parts are look at to see how they
Stein, Edward. The Mismeasure of Desire: The Science, Theory, and Ethics of Sexual Orientation. New York, NY: Oxford UP, 1999. Print. 20 Oct. 2011
Sexuality is reduced to the genitalia of a human person, not to who they choose to be. It is narrowly defined by the physical sexual act rather than as an integral part of a person’s identity (Robinson, p. 116). This downplaying
In the face of a homophobic society we need creative and critical processes that draw out the complexity of lesbian lives and same sex choices, not a retreat into the comforting myths of heroines and unfractured, impeachable identities
My Community of Practice is Bisexuals. To be Bisexual is to have a sexual attraction to both of the traditional genders, it can also be thought of as an attraction to all genders or regardless of gender. With an average of 2% of the United States being reportedly Bisexual, it is more common than people with red hair (McDonald). A person can be bisexual regardless of their sex, gender, or their dating history. A person who identifies as Bisexual does not necessarily need to be sexually attracted to both, but could also be emotionally or romantically attracted to them instead. For many, just saying they are bisexual is enough to be granted membership into the Bisexual community, however for some, it has to be proven by who they have been intimate