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Intersectional identity essay
Intersectional identity essay
Gender history
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The reading Heterosexualism and the Colonial/Modern Gender System by María Lugones stated the idea of heterosexuality is a modern invention which dated back to the late nineteenth century. Therefore racism and heterosexual could not exist without each other even though their views are different towards race, gender, and sexuality. In the meantime, the author adjusted to the point of views brought into mention by Anibal Quijano who created the coloniality of power. Coloniality of power being the “basic and universal social classification of the population of the idea of race [and gender]”. For which the authors realize the concepts of gender and race are similar in some ways. “Understanding these features of the organization of gender in the
The normalization of being a heterosexual presence would classify you as normal and you’d feel accepted by many different groups and communities by default. Certainly no one would deny that being true. What seems to be the issue is why is being heterosexual is the only type of normality society seems to accept. While reading Gloria Anzaldua’s Borderlands/ La Frontera, the author brought up her personal struggles with her sexuality within her culture and with society. As well as other difficulties when being a female and being lesbian (Anzaldúa and Saldívar-Hull, 41). The scope of this essay should cover the many different borders we face as humans when it comes to where we draw the line on sexuality.
Compare The Successes And Failures Of Patriarchy In Colonialism, In “The Tempest”, “Translations” And “Things Fall Apart”.
For at least three decades race, gender and biopower have all been linked together. The three terms used, are frameworks installed by governments to manage the population by categorizing, regulating and controlling its subjects. Race, gender and biopower are intertwined to illuminate the treatment of the minority for centuries. The mistreatment, discrimination and suffering experienced by the minorities throughout history is evident in the texts provided.
The focus of this essay is to explore sexuality presented by Philoclea in the New Arcadia. Philoclea cultivates a relationship towards another women in the book. Yet readers understand that Zelmane is in fact Pyrocles. Sidney allows the reader to be given the impression that until Pyrocles admits to be Zelmane, Philoclea would be shown to have a homosexual tendencies. Philoclea herself is certain that a same-sex friendship is giving way to sexual desire.
In the article “An Anthropological Look at Human Sexuality” the authors, Patrick Gray and Linda Wolfe speak about how societies look at human sexuality. The core concept of anthology is the idea of culture, the systems of attitudes, beliefs, and behaviors people acquire as a member of society. The authors give an in depth analysis on how human sexuality is looked at in all different situations.
Chant, S., & Craske, N. (2002). Gender and Sexuality. In Gender in Latin America (pp. 128-160). Retrieved December 9, 2013
Gender and Race are both used by Imperialist empires to justify their actions. Both of them go hand-in- hand in justifying the ability of an imperialist nations to interfere with and take over other cultures. In Kipling’s White Man’s Burden, Forster’s Passage to India, Silko’s Ceremony, Limerick’s Legacy of Conquest, and Kent’s Gender and power in Britain , 1640-1990, Gender is used as a justification to defend a gender in another country, and to “teach” them how to “live”. Additionally, Race is used as justification managing another country; the reason to keep races and minorities separated, and as justification for actions during ethical incidents. Race and Gender are used as justifications for intervention and takeover of other nations by
Is homosexuality considered a choice to have or not? Homosexuality is something someone is born with. Someone can not just choose whether they are straight, bisexual, pansexual, or homosexual. People sometimes want to be one, but they end up being the other, which is not their choice. People go through life thinking being a homosexual is considered a choice and for attention, but that isn’t at all what people do that for. In “Is Homosexuality a Choice?” the article states: “Supporting gay marriage becomes equivalent to supporting the construction of wheelchair ramps. The ‘gays can’t help being that way’ approach is reminiscent of the old view of homosexuality as a psychiatric illness” (Mallory, Marcia, Scientific American). This is saying
In specific, she interrogates the notion of gender itself and how it leads to constructed oppression and continued false inferiority by genders, sexes, and races. Her article is a critique of Anibal Quijano's theories. Lugones challenges Quijano's theory because it is constructed in and reproduces several problematic colonial ideas of sex and gender. The Arvin et al. piece, Decolonizing Feminism: Challenging Connections between Settler Colonialism and Heteropatriarchy, confronts the continued colonization of native people's in the United States. Moreover, the article analysis how how "settler colonialism" and heteropatriarchy are linked, benefit and grow through one another. The argument in this article states that Women's and Gender studies and Native Studies cannot continued to be siloed nor fooled into believing they are separate issues if we (feminists) ever hope to see the end of a heteropartriachal state; and therefore end settler
Unlike sex, the history of sexuality is dependant upon society and limited by its language in order to be defined and understood.
Lopez, Ian F. Haney. “The Social Construction of Race” in An Introduction to Women’s Studies: Gender in a Transnational World, Second Edition, Eds., Inderpal Grewal and Caren Kaplan. (New York: McGraw Hill, 1995) 52-56.
As Tamsin Wilton explains in her piece, “Which One’s the Man? The Heterosexualisation of Lesbian Sex,” society has fronted that heterosexuality, or desire for the opposite sex, is the norm. However, the reason behind why this is the case is left out. Rather, Wilton claims that “heterosexual desire is [an] eroticised power difference [because] heterosexual desire originates in the power relationship between men and women” (161). This social struggle for power forces the majority of individuals into male-female based relationships because most women are unable to overcome the oppressive cycle society has led them into. Whereas heterosexual relationships are made up of the male (the oppressor) and the female (the victim who is unable to fight against the oppressor), homosexual relationships involve two or more individuals that have been freed from their oppressor-oppressed roles.
Gender has been around throughout history; however, within recent years, gender has separated itself from the traditional view of sex, e.i., male or female, and has become centered on ones masculinity or femininity. Of course gender is more than just ones masculinity or femininity, gender has become a way for one to describe, he or she, in a way in which they are different from everyone else. Gender has turned into a sense of identity, a way for one to feel different and fulfilled among all of those around them. Of course gender’s sense of freedom would seem outside of structure and only affected by one’s own agency, however, structure is a key component in establishing gender. We can look into both ethnic Mexican’s culture practices regarding sexuality, children songs and games, and see that cultural traditions still heavily influence gender, creating what is masculine and what is feminine and what is the role of each gender, as well as challenging the notions that gender is solely based on agency.
Gender and sexuality can be comprehended through social science. Social science is “the study of human society and of individual relationships in and to society” (free dictionary, 2009). The study of social science deals with different aspects of society such as politics, economics, and the social aspects of society. Gender identity is closely interlinked with social science as it is based on an identity of an individual in the society. Sexuality is “the condition of being characterized and distinguished by sex” (free dictionary, 2009). There are different gender identities such as male, female, gay, lesbian, transgender, and bisexual that exists all around the world. There is inequality in gender identities and dominance of a male regardless of which sexuality they fall under. The males are superior over the females and gays superior over the lesbians, however it different depending on the place and circumstances. This paper will look at the gender roles and stereotypes, social policy, and homosexuality from a modern and a traditional society perspective. The three different areas will be compared by the two different societies to understand how much changes has occurred and whether or not anything has really changed. In general a traditional society is more conservative where as a modern society is fundamentally liberal. This is to say that a traditional society lists certain roles depending on the gender and there are stereotypes that are connected with the genders. One must obey the one that is dominant and make decisions. On the other hand, a modern society is lenient, It accepts the individual’s identity and sexuality. There is no inequality and everyone in the society is to be seen as individuals not a part of a family unit...
In the book Second Class Citizen, Emecheta Buchi uses gender and sexuality to express the many ways in which society treated women and the obstacles that they had to overcome. Buchi uses this book and the many issues discussed throughout the book as a tool in the argument of gender and sexuality as a social construct; however, the ways of the world and the views of society do not see how the way women were treated back then as anything but normal. Adah, the main character of the book is a child who wants a Western education but is denied the opportunity to get one because the mere fact that she is a girl and the privilege of school goes to the boys of the family even though she is the one that wants the education. The theme that is openly used throughout the book is one of vehement animosity of gender discrimination that is often found in the culture of Adah’s people. Buchi portrays the way that African women are discriminated and victimized by the men and older women in their lives.