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Introduction:
Nuclear bombing of Nagasaki and Hiroshima, not answering the call for help in Rwanda, allowing Germany to take over Czechoslovakia, supporting the creation of the state of Israel, giving out loans (with interest) to developing countries, and the creation of the United Nations are all forms of international interference and cooperation amongst states. When looking at these examples and many more, it begs the question, does morality play a role in international affairs of a state? George Kennan, a prominent Skeptic, would argue that in international politics “other criteria, sadder, more limited, more practical, must be allowed to prevail.”
In this essay, I will first present the Skeptic argument that morality either plays no role or gives way to prudential reasons that serve the self interest of the state. During that I will give a brief explanation of Skepticism as a theory of morality in international relations. Following that I will explore ethics in the Morality of States and Cosmopolitan schools of thought in comparison to Skepticism.
Skepticism:
Skepticism, often known as realism, is one of the oldest perspectives to observe ethics in international relations. The basic premise of international skepticism is that states are selfish actors and when necessary, a state should act in its self-interested over any moral proclamation. (Forde, 8) This belief is derived from the ancient belief that humans are naturally evil, evolving into the more modern form stating that humans are naturally selfish actors. (Donnelly, 20)
To compare states with individuals, you open up the gates for questions, like how can a state be compared to an individual, and if they are comparable, then don’t we see examples of ind...
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...alition of states risk war, which would not be the common good of the earth.
Conclusion:
In conclusion, Skeptics hold a firm belief that morality plays little to no role of foreign policy, especially when it comes in conflict with the states self interest. Due to the anarchic system of international politics, there is no enforcing any state to comply to international law or morality. However other theories help highlight key phenomena that may lead to an international morality not founded on self interest. Morality of States core belief of state sovereignty and non-interference has definitely come to play (borders had hardly grown since the creation of the Westfalian state). And cosmopolitans have demonstrated an ideal path for human rights and peace where we can see possibilities already like the formation of the United Nations and the spread of democracy.
George Kennan says, “Morality in governmental method, as a matter of conscience and preference on the part of our people – yes.” He goes on to say that morality as a criterion for measuring and comparing the behavior of states is flawed. Morality is a preference, not a requirement to govern in the international anarchic system, Kennan argues. Ethics and justice in the international system are measured by how states satisfy varying moral requirements. These moral requirements are defined by a variety of schools of thought, including: Realists, Morality of States theorists, and Cosmopolitans. Realists may validate some action where morality of state theorists and cosmopolitans are fundamentally opposed. In this paper I will examine such examples and detail the key differences between realists, morality of state theorists, and cosmopolitans. I will compare and contrast realists with the other two non-realists perspectives and explore how these theories apply to an international system of states and how these theories shape the way one state acts or reacts in an anarchic system.
The idea of intervention is either favoured or in question due to multiple circumstances where intervening in other states has had positive or negative outcomes. The General Assembly was arguing the right of a state to intervene with the knowledge that that state has purpose for intervention and has a plan to put forth when trying to resolve conflicts with the state in question. The GA argues this because intervention is necessary. This resolution focuses solely on the basis of protection of Human Rights. The General Assembly recognizes that countries who are not super powers eventually need intervening. They do not want states to do nothing because the state in question for intervening will continue to fall in the hands of corruption while nothing gets done. The GA opposed foreign intervention, but with our topic it points out that intervention is a necessity when the outcome could potentially solve conflicts and issues. In many cases intervention is necessary to protect Human Rights. For instance; several governments around the world do not privilege their citizens with basic Human Rights. These citizens in turn rely on the inter...
Foreign policy is a very common topic today. Foreign policy is the strategy or process when dealing with other nations. There are two different types of foreign policy used, which are Moral Idealism and Political Realism. They both have their own way of running external things from their country, the best one being Moral Idealism. Moral Idealism takes into consideration the Moral of the citizens of the country or countries that are affected by the policy, another way to put it is “The greatest goods for the greatest numbers.”
which infers working towards a goal in harmony. The Maastricht Treaty sounds like an ideal proposal on paper, but in reality it can't work. In order to adopt the treaty several countries will have to make sacrifices. The sacrificial. Nobody likes to make sacrifices.
To understand the international relations of contemporary society and how and why historically states has acted in such a way in regarding international relations, the scholars developed numerous theories. Among these numerous theories, the two theories that are considered as mainstream are liberalism and realism because the most actors in stage of international relations are favouring either theories as a framework and these theories explains why the most actors are taking such actions regarding foreign politics. The realism was theorized in earlier writings by numerous historical figures, however it didn't become main approach to understand international relations until it replaced idealist approach following the Great Debate and the outbreak of Second World War. Not all realists agrees on the issues and ways to interpret international relations and realism is divided into several types. As realism became the dominant theory, idealistic approach to understand international relations quickly sparked out with failure of the League of Nation, however idealism helped draw another theory to understand international relations. The liberalism is the historical alternative to the realism and like realism, liberalism has numerous branches of thoughts such as neo-liberalism and institutional liberalism. This essay will compare and contrast the two major international relations theories known as realism and liberalism and its branches of thoughts and argue in favour for one of the two theories.
Kent, J. and Young, J.W. (2013), International Relations Since 1945: A global History. 2nd edn. Oxford: Oxford University Press.
The realism that will be the focus of this paper is that of Kenneth Waltz. Kenneth Waltz presents his theory of realism, within an international system, by offering his central myth that, “Anarchy is the permissive cause of war”. Kenneth Waltz’s central myth helps answer the question as to why war happens in the first place. During the cold war, there was a heightened sense of insecurity between Russia and the United States due to presence of nuclear weapons. The Movie Dr. Strangelove or: How I Learned to Stop Worrying and Love the Bomb used cold war tension between the two countries to tell the story of a general who went crazy and decided to unleash his fleet of nuclear bombers onto Russian military bases.
According to realist view ordering principle of the international system is based on anarchy. There is no higher authority other than the states themselves to check and balance their actions. Consequently, nation-states are the main players in this system. In other words, sovereignty inheres in states, because there is not a higher ruling body in the international system. This is known as state centrism. Survival is an obligation continuing to be sovereign. On the other hand, sovereignty is the characteristic feature of states and its meaning is strongly tied to use of force. According to the most of the realist variants, states are “black boxes”; the determinative factor is states’ observable behavior, not their leaders’ characteristics, their decision making processes or their government systems.
Classical realism originates from the ancient times of the Greek empires. This theory in international relations has dominated the sphere and the conception of world politics for centuries. Classical realists such as Morgenthau and Thucydides outline different factors in explaining politics at all levels and emphasize that politics is described throughout the theory of classical realism. Like every theory in international relations, classical realism has strengths and weaknesses that define its impact in the international level. In our current age of diplomacy, classical realism is not a common theory in current international politics. Although it is not as relevant as it has been in the past, there is potential for classical
In conclusion realist and liberalist theories provide contrasting views on goals and instruments of international affairs. Each theory offers reasons why state and people behave the way they do when confronted with questions such as power, anarchy, state interests and the cause of war. Realists have a pessimistic view about human nature and they see international relations as driven by a states self preservation and suggest that the primary objective of every state is to promote its national interest and that power is gained through war or the threat of military action. Liberalism on the other hand has an optimistic view about human nature and focuses on democracy and individual rights and that economic independence is achieved through cooperation among states and power is gained through lasting alliances and state interdependence.
People’s ideas and assumptions about world politics shape and construct the theories that help explain world conflicts and events. These assumptions can be classified into various known theoretical perspectives; the most dominant is political realism. Political realism is the most common theoretical approach when it is in means of foreign policy and international issues. It is known as “realpolitik” and emphasis that the most important actor in global politics is the state, which pursues self-interests, security, and growing power (Ray and Kaarbo 3). Realists generally suggest that interstate cooperation is severely limited by each state’s need to guarantee its own security in a global condition of anarchy. Political realist view international politics as a struggle for power dominated by organized violence, “All history shows that nations active in international politics are continuously preparing for, actively involved in, or recovering from organized violence in the form of war” (Kegley 94). The downside of the political realist perspective is that their emphasis on power and self-interest is their skepticism regarding the relevance of ethical norms to relations among states.
When looking at normative theories of politics, the main distinction is between cosmopolitanism and communitarianism. In this essay the term community shall refer to political communities, or more specifically, states. It is important to note that these political communities have been defined territorially, and not necessarily by culture, although this is taken for granted to an extent by communitarianism. Communitarians say that each community is different, and therefore should act accordingly with each other. In other words, state autonomy should be absolute and law and moral standards should be self-determined by the community itself alone. Furthermore, communities should have no obligations to other political communities or any sort of international law. Contrastingly, Cosmopolitans say that there should be an overriding universal moral standard to which all states (or communities) should adhere. If a state is infringing on the rights of the individual or humanity, then intervention is appropriate and just. (Steve Smith, The Globalisation of World Politics: An Introduction to International Relations p. 173A)
Realism is one of the important perspectives on global politics, it is a notion about the conservative society and political philosophy (Heywood 2011: 54; Shimko 2013: 36). Besides, Gilpin (1996) claims that “realism…, it is not a scientific theory that is subject to the test of falsifiability, therefore, cannot be proved and disproved.” (Frankel 1996: xiii). The components of the realist approach to international relations will be discussed.
The international system is an anarchical system which means that, unlike the states, there is no over ruling, governing body that enforces laws and regulations that all states must abide by. The International System in today’s society has become highly influential from a number of significant factors. Some of these factors that will be discussed are Power held by the state, major Wars that have been fought out in recent history and international organisations such as the U.N, NATO and the W.T.O. Each of these factors, have a great influence over the international system and as a result, the states abilities to “freely determine their political status and freely pursue their economic, social, and cultural development”.
The study of international relations takes a wide range of theoretical approaches. Some emerge from within the discipline itself others have been imported, in whole or in part, from disciplines such as economics or sociology. Indeed, few social scientific theories have not been applied to the study of relations amongst nations. Many theories of international relations are internally and externally contested, and few scholars believe only in one or another. In spite of this diversity, several major schools of thought are discernable, differentiated principally by the variables they emphasize on military power, material interests, or ideological beliefs. International Relations thinking have evolved in stages that are marked by specific debates between groups of scholars. The first major debate is between utopian liberalism and realism, the second debate is on method, between traditional approaches and behavioralism. The third debate is between neorealism/neoliberalism and neo-Marxism, and an emerging fourth debate is between established traditions and post-positivist alternatives (Jackson, 2007).