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An essay on ramadan
An essay on ramadan
Roles of community in development
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Sam Veda once said, “Rituals that are performed with the desire of attaining salvation also helps a man to achieve growth and progress in this world.” Rituals play an integral part in every religion and the lives of its followers. These rituals develop followers into better people and link them with the divine. Ramadan is a month long religious ritual that holds great importance for the Muslim community. In order to learn more about this ritual I attended a service at mosque during Ramadan earlier this year. There I learned that Ramadan focuses on fasting from eating, sexual intercourse, etc. The fast is meant to allow Muslims to seek nearness to God, to express their gratitude to and dependence on him, atone for their past sins, and to remind them of the needy. During my visit I learned that Ramadan is an intricate ritual that holds many purposes for its participants. In order to learn more about Ramadan I decided to reflect upon my experience at the mosque and to examine it according to Lester Kurtz’s five characteristics of rituals: they provide solutions to problems; they are rooted in experience; they involve the demarcation of boundaries and the identification of evil; they include non-rational as well as rational aspects of behavior; and they reinforce, or reify, social processes.
The Ramadan prayer service differed greatly from anything I have witnessed at a Roman Catholic mass. I arrived at the community center around sunset. Those celebrating Ramadan had been fasting for the entire day. Before they went into the prayer service they ate dates as their first meal of the evening. The call to prayer began over the loud speaker, which consisted of a person singing verses of the Qur’an in Arabic. People then began going i...
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...g problems in one’s life and identifying evil. Based on my experience I discovered that Muslim people seek to reach out to others and welcomed me with open arms as a part of their community. They painstakingly answered my questions and remained open and honest with me. I am extremely glad that I took this opportunity to experience this ritual because it gave me a new perspective on the Islam faith and a deep respect for those who participate in Ramadan.
Works Cited
1. Esposito, John (1998). Islam: The Straight Path (3rd ed.). Oxford University Press.
2. Kurtz, Lester R. “Gods in the Global Village: The World’s Religions in Sociological Perspective”. Pine Forge Press, 2010.
3. “Purpose of Ramadan.” Http://www.haqislam.org/the-purpose-of-ramadan, accessed 4/11/11.
4. “Ritual Quotes.” Http://thinkexist.com/quotes/with/keyword/rituals/3.html, accessed 4/10/11
The spiritual development of a community is a component absent in western formulations of modernity. For Deeb’s interlocutors the process of spiritual modernity is manifested in public piety and “authenticated Islam.” Deeb argues that women are essential participants in the construction of piety and “authenticated Islam” within the enchanted modern. Forms of public piety and social participation, including veiling, community service, and hosting Ashura majlis are necessary components in shaping this enchanted modern. Deeb further examines women’s roles in shifting away from a perceived religious backwardness towards a modern society throughout the second part of her book. Her discussion of the Ashura festival commemorating the martyrdom of Imam Husayn illustrates the shift from a traditional (taqlidi) form of religious worship to “authenticated Islam.” Deeb discusses how latam- self-flagellation- is considered backwards and according to pious Shi’i women the authenticated practice involves learning the lessons from Ashura and applying them to everyday life. The differences in traditional verses authenticated Islamic practices of Ashura reflect the increased participation and roles of women in the commemoration, and in the process of developing public piety and “authenticated
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Smith, Huston. World’s Religions: A Guide to our Wisdom Traditions. San Francisco: Harper Collins, 1994.
Burns, Thomas J. "Islam." Religion and Society. OU Campus' Dale Hall, Norman. 14 Apr. 2014. Lecture.
Slezak, P. "Gods of the State: Atheism, Enlightenment and Barbarity." Politics and Religion in the New Century: Philosophical Reflections (2009): 20. Web. 20 Oct. 2012.
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Oxtoby, Willard Gurdon., and Alan F. Segal. A Concise Introduction to World Religions. Don Mills, Ont.: Oxford UP, 2007. Print.
Oxtoby, Willard G., and Alan F. Segal. A Concise Introduction to World Religions. Oxford, Canada: Oxford University Press, 2007.
Oxtopy, W., & Segal, A. (2007). A concise introduction to world religions. (1st ed., p. 258). New York: Oxford University press.
Eastman, Roger. The Ways of Religion: An Introduction to the Major Traditions. Third Edition. Oxford University Press. N.Y. 1999
Molloy, Michael. Experiencing the World's Religions: Tradition, Challenge, and Change. New York: McGraw-Hill, 2010. Print
The marriage ritual, in accordance to Islam and Christianity, is an important step in one’s religious journey. Through detailed research, it is understandable that Islam is firmly grounded in a culturally rich marriage ritual in comparison to the symbolic religious marriage ceremony found in Christianity. This leads to the belief that the ritual of marriage in Christianity and Islam differentiate in the areas of ceremony, symbolism and religious and cultural traditions; making it clear that the sacred ritual of marriage in both Christianity and Islam are not full of rich symbolism, ceremony and grounded in religious and cultural traditions.
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