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Korean shintoism
Korean shintoism
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Shinto shrine rituals are “aimed, at least in part, at purification and the proper acknowledgement of the wonder of Great Nature.” (Boyd) They are focused on the individual and their exact following of the order, control, and correctness in which these rituals are actually carried out. It can help them clear the pollution that has gathered in their life and the world around them. According to Ono, it was taboo for certain individuals to enter a temple including those who are sick or in mourning, however that is not always the case today. Individuals will visit shrines to perform rituals to ask the kami for special favors, protect themselves or others from evil, and for festivals. In addition, special ceremonies can be held at shrines including weddings and funerals. As per the BBC website, visiting a Shinto Shrine is not a required action on a certain day like in other religions although they can visit frequently.
“The journey that the worshipper makes through the shrine to the sanctuary where the ritual takes place forms part of the worship, and helps the worshipper to move spiritually from the everyday world to a place of holiness and purity.” (BBC) The Shinto shrine ritual traditionally can have more but has at least “four elements: purification (harai), an
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This process is to cleanse the body and to prepare for the rest of the process. The individual himself can rinse their mouth and fingers with water or a priest can say a prayer then wave a wand around the body of the person. Another key element of the ritual is the offering. Offerings can traditionally consist of “money, food and drink, material and symbolic objects.” (Ono) Many offering can be given throughout the process. Interestingly, a twig from the Sakaki tree with paper attached can be used for the symbolic offering. These offering are considered very important to please the kami, to gain favor with them and avoid
Then it discusses and defines Kami and their connection to everything and how a person may lose sight of this connection if they become polluted. Next, the article starts to explain Shinto rituals which are commonly used to purify individuals and to appease the Kami. The Writers then begins to discuss the ideas of Bataille and Buber to compare them to Shintoism throughout the article they also use interviews from Shrine priests. At the end of the article, it begins to way into Shinto festivals as it
The ceremonies are very sacred and are done by a shaman. A shaman in our culture is someone who can speak to spirits like a witch doctor. A pig or chicken is sacrificed depending on whether the ceremony performed is large or small.
the deities and attempt to explain the psychological necessity of these rituals. An examination will be made of the typical forms of rituals, and cite their effects,
When someone dies their bones are burned and crushed into ash and consumed by the relatives. It puts a persons soul at peace to find a resting place within their family, it would be an abomination to bury them in the ground. Once this ceremony is finished the person is gone. Their name or person is never to be mentioned again.
The system was based on their religion and corresponded to their agricultural cycle, and feasts were celebrated with human sacrifice as an indispensable ritual. The ritual death of a human being was regarded as the culmination of any ceremony, but the extraction of the heart was the main ritual that preceded the slaying. The blood of victims was considered to be filled with the power to communicate with the supernatural world (Gonzalez Torres 1992:116). The priests in charge of these rituals sprinkled the collected blood on a sacrificial stone and the stairs of the temple pyramid. It is thought that they threw the bodies of victims from the top of the temple pyramid to sanctify the stairs with their blood. Rituals performed before and after the heart extraction often depended on the month/ deity, such as flaying of the victim in the month Tlacaxipehualiztli, shooting a victim with arrows in Huey Tecuilhuitl, and sacrifice by fire in
During the ekdosis the daughter is given away by the father to her husband. The bride and groom prepare for the wedding with offerings, dedications, and sacrifices. All of these rites are for purification and conciliation.
They provided this ritual for the son god. The most gruesome ritual was, when four priests would take the offering and hold both ankles, and all angles. While they held the person another priest would slice into the mans torso, break apart his ribs, and hold his still beating up like a trophy for all the crowd to see it. It was a way to show the god they were loyal. They then took both hands, and feet from the cold dead body, and sent it down the steps for the community to consume. During that part of the practice the remaining parts were throw into a vat of slit tongue snakes to feast on. On an average 50 thousand main arteries (hearts) were given to the sun god. The priests also purchased babies for the same ritual.
...ial ceremony. The mortician grooms the deceased’ and tries to make the dead look as living as possible. (http://listverse.com/2007/11/08/the-5-stages-of-embalming/)
There are many regions that entail the belief of a spirit transcending into a place of serenity. One religion that focuses on transcending is Shintoism. Shintoism is a religion of Japanese origin that devotes its belief in spirits of natural forces. This is expressed by the meaning of Shinto, which means “the way of Kami.” A kami is a divine being or spirit in the religion such as the Emperor who was believed to be a sun goddess. In the movie, Spirited Away, Shintoism is expressed by Chihiro finds purity through the use of liminal process. Liminal Process are the steps needed to allow an individual to pass the threshold of the Earthly world to the Spiritual realm. These steps are similar to the way an alcoholic would reach sobriety.
Palm wine and spices were used to purify the intestines and the liver. The chest and stomach areas would be filled with myrrh, cinnamon, and other herbs. The body would be sewn up and immersed. in natron for seventy days. After seventy days the body would be washed and wrapped in linen from head to foot, bound by a gum-like substance.
The sweat, or Inipi, is performed before most important rituals such as the Sun Dance as the first of many processes in sacred traditions (Deer, 182). In the sweat lodge, participants pour water over hot rocks to produce steam that clouds the room, representing their spirit and life (Deer, 189). This is accompanied by smoking of the pipe, singing, group discussion, and prayer that leaves participants purified and healed. It is a religious ritual that places a believer in an environment of cathartic pain that not only serves as means of healing and rebirth, but also as a way to express devotion to your worship. This willingness to experience physical pain is very similar to Abrahamic religions’ flesh mortification such as Muslim fasting during Ramadan in order to demonstrate obedience to Islam’s teachings and beliefs.
When death occurs, the body is prepared for viewing. People of the same gender prepare the body by laying their “hands across the chest, closing the eyelids, anointing the body with oil, and placing flower garlands around it.” (Leming & Dickinson, 2011, pg. 384). According to Leming and Dickinson, Hindus believe that cremation is “an act of sacrifice” because they are offering their body to God. The body is usually cremated on the bank of a sacred river. The book, Understanding dying, death, and bereavement offers an “invocation” that would be close to what a priest would recite, “Fire, you were lighted by him, so may he be lighted from you, that he may gain the regions of celestial bliss. May this offering prove auspicious.” Leming and Dickinson (2011) state that between 10-31 days post cremation, a feast (shraddha) is shared among mourners and priests. Shraddhas can last hours to days, depending on the wealth of the family. Once this shraddha is over, the mourning period comes to a close. It is said that the funeral is the second most important ritual, following a wedding, and that many families spend all the money they have on them, leading to impoverishment (Leming & Dickinson, 2011, p.
Rituals are a basic feature of all societies. A ritual is defined as “a sequence of activities involving gestures, words, and objects, performed in a sequestered place, and performed according to a set sequence.” Rituals are performed to uphold the traditions of a community or an individual. Worship rites, holiday parties, brushing your teeth every morning and even a handshake are all forms of rituals and all bear meaning to a community.
When it comes to Shinto religion, there is a plentiful amount of rituals and beliefs included in visiting a Shinto Shrine. There are a multitude of rituals with an immense amount of reasons to go to a shrine. One goes to a Shinto Shrine for purification and the stages of life while also remembering that the rituals are used to interact and communicate with the Kami. The Shrines are locations, not buildings.
The whole person, body, and soul are involved in worship. There are many rites of purification for individuals and communities. Religious sacredness is preserved in ritual, in dress and in the arrangements of the places of worship. The sick are healed in rites, which involve their families and the community. Some of the traditional blessings are rich and very meaningful.