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Reflection on aboriginal
Reflection on aboriginal
Reflection about aboriginals
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The Secret River by Kate Grenville is a fictional story through and through; however the nuggets of truth and often overlooked history that it’s based on rang with a depressing overtone that truly resonated within me as an Australian. This conglomeration of semi-fictional truths is a story about morality and the inner demons inside all of us, which inadvertently caused the colonization of Australia to be what it was. My initial knowledge off the ‘settling’ of Australia was general at best; however, nothing that occurred was surprising to me and I can easily imagine the events that this book is loosely based on could happen in real life. With that said, I believe Kate Grenville managed to present these events in such a way that caused me to …show more content…
An extremely vivid example of this is demonstrated by William Thornhill when he, almost deadened from the ice-forming cold, would make sure to stay awake for as long as possible so he could steal the rags and straw disguised as blankets from his siblings. This, while being a very calculated and cold action, is something that can, to a certain degree, be justified for a child unable to bear the unrelenting cold that was so bad “…his feet were stones at the end of his legs”. What I found so chilling about it, however, was the way it was done so casually, how it was just another fact of life, something that had to be done to survive. This kind of behaviour stays with Thornhill as he becomes a man and can be perfectly demonstrated through the way he treats his ‘servants’. Despite one of the two indentured men, Dan, being a close friend of Thornhill when they were both kids, he immediately fills the position of ‘master’ with no hesitation: “Forgetting you’ manners are you, Dan Oldfield, he said and saw the grin close down. He thought of the way Suckling smiles, not showing any teeth, and tried it himself. It is …show more content…
Throughout the entire book William has an extremely contradictory outlook on the Aborigines. At times he sees them as nothing but pests and animals, simply in the way or a part of nature that needed to be put up with, or as disgusting and inferior, even less than vermin. However, occasionally he sees past his veneer of self-deception to see the Aborigines as what they are - human beings with thoughts, feelings, culture, spirituality and wisdom, perhaps even surpassing that of his own country. This is something Thornhill is unable to handle, as to see the Aborigines as fellow human beings would be to not only renounce any claim to ‘his’ land, his most precious possession, but also damn himself by admitting to his own ignorance and comparative-uselessness. This is inner acknowledgement is what made Thornhill’s actions so atrocious to me. Deep down, Thornhill not only recognized the Aborigines as humans but also held a certain degree of respect for them. Thus everything that Thornhill does, be it giving demeaning names (“…his heavy face had a brooding look about it that was less alarming once he was called Black Dick”) to participating in a slaughter, is not only inexcusable but hundreds of times worse than if it was someone like Smasher, who simply doesn’t see the Aborigines as real humans. Through
Floridians lives on top of a limestone foundation that was once upon a time was a shallow coral sea and is now riddled with caves. In the film Water’s Journey: Hidden Rivers of Florida there were divers tracking the path of water through underground caves, specifically Florida’s aquifers. They were navigating through the complicated system of undergrounds rivers from where water disappears underground to where it resurfaces in the springs of Florida.
Author and historian, Carol Sheriff, completed the award winning book The Artificial River, which chronicles the construction of the Erie Canal from 1817 to 1862, in 1996. In this book, Sheriff writes in a manner that makes the events, changes, and feelings surrounding the Erie Canal’s construction accessible to the general public. Terms she uses within the work are fully explained, and much of her content is first hand information gathered from ordinary people who lived near the Canal. This book covers a range of issues including reform, religious and workers’ rights, the environment, and the market revolution. Sheriff’s primary aim in this piece is to illustrate how the construction of the Erie Canal affected the peoples’ views on these issues.
Pung explains that “This was a deliberate and light-hearted attempt to shift away from the two decades of ‘migrant’ or ‘ethnic’ literature narratives that have been published in Australia” (Arcangelo,1). Yet the beginning of the story is scattered with examples of the Pung family mirroring this expectation, though how she describes the way her family marvels at new resources Australia has to offer “Wah, so many things about this new country that are so taken-for-granted!” (9). The amazement that there is no one needs to “walk like they have to hide” (9) and “no bomb is ever going to fall on top of them”(9) nor will they find any one “pissing in the street” (9)that was “so gleaming spick-and-span clean” with “beautiful food” and “pretty packages” (11) makes it difficult to disassociate the familiar stereotypes from Pung’s
Follow The River by James Alexander Thom is about Mary Ingles gruesome but yet courageous tale of her remarkable 1,000 mile journey home after she had escaped form the captivity of the Shawnee Indians. Through Mary Ingles hard work and determination she proved that all obstacles big and small can be overcome.
Phillip Gwynne’s novel Deadly Unna is set in a small town on the Coast of South Australia, away from any city. In the novel there is the Port and the Point. The Goonyas (white Australians) hang out at the Port while the Nungas (aboriginal Australians) live at the Point. The two communities don’t get along to well because of racism that has been running on for decades. The protagonist, Blacky, starts to notice the discrimination against the Aboriginals after developing strong relationships with the Aboriginals. This is shown through his relationships with Dumby Red and Clarence as well as his stand against the town and the racism in it.
The novel was written at a time where Australia was embracing different cultures and the Australian government were recognizing migrants for their contribution to society.
Though the stereotyping and alienation is strong in Dougy and Gracey’s community they manage to break away from it. The whites feel that the Aborigines get everything free from the government and never do any work of their own, and according to the book, most of them do just this.
Contrary to the Mohicans, the British are portrayed very negatively throughout the entire film, with the exception of Cora Munro, and the men from the frontier forming the colonial militia. British imperial arrogance and ideologies
Reynolds, H. (1990). With The White People: The crucial role of Aborigines in the exploration and development of Australia. Australia: Penguin Books
O. Neville is commonly referred to as “Devil” by the aboriginal children as a way of insinuating the negative feelings they have towards him for being taken away from their families. At times the movie depicts he feels he is truly doing a good thing for the children, “If only they would understand what we are trying to do for them“ (A. O. Neville). These caring feelings are conflicted with the reality that he is removing children from there families forcing them to adapt to the European ways trying to breed out an entire race. While talking about the “half cast” girls he quotes “the youngest is of particular concern, she is promised to a full blood” which related to breeding out the race through not allowing aboriginals to marry and have children. Neville’s statement in Rabbit-Proof Fence that ¨In spite of himself, the native must be helped” His contention that the native must be helped regardless of his/her opinion on the matter voices a moral responsibility to save the native from his/her barbarism. It implies both racism and, more explicitly, paternalism. Neville’s words sound like those one might use in discussing a misbehaving child rather than a ancient society that has survived off the land for over 40,00 years. Ironically Kidnapping and rape are decidedly “uncivilized” in Neville’s world, and yet those are the tools he uses to “civilize” the native. Neville acknowledges the contradiction of his racial policy when he admits that,
Life can bring unexpected events that individuals might not be prepared to confront. This was the case of O’Brien in the story, “On the Rainy River” from the book The Things They Carried. As an author and character O’Brien describes his experiences about the Vietnam War. In the story, he faces the conflict of whether he should or should not go to war after being drafted. He could not imagine how tough fighting must be, without knowing how to fight, and the reason for such a war. In addition, O’Brien is terrified of the idea of leaving his family, friends and everything he loves behind. He decides to run away from his responsibility with the society. However, a feeling of shame and embarrassment makes him go to war. O’Brien considers himself a coward for doing something he does not agree with; on the other hand, thinking about the outcome of his decision makes him a brave man. Therefore, an individual that considers the consequences of his acts is nobler than a war hero.
Within Australia, beginning from approximately the time of European settlement to late 1969, the Aboriginal population of Australia experienced the detrimental effects of the stolen generation. A majority of the abducted children were ’half-castes’, in which they had one white parent and the other of Aboriginal or Torres Strait Islander descent. Following the government policies, the European police and government continued the assimilation of Aboriginal children into ‘white’ society. Oblivious to the destruction and devastation they were causing, the British had believed that they were doing this for “their [Aborigines] own good”, that they were “protecting” them as their families and culture were deemed unfit to raise them. These beliefs caused ...
Can you imagine having to leave everything you have ever known to live in a country on the verge of war? Lesley Shelby, the main character in One More River by Lynn Reid Banks, knows exactly how it feels. This Jewish Canadian girl has to emigrate to Israel with her family. Through the determination and courage of one person we see how challenges, complications, and differences of the world are overcome.
Review on the Book Mutant Message Down Under The literature work of Keep the River on your Right belongs to an anthropologist by the name Tobias Schneebaum. The work is quite interesting as it takes an outlook of a memoir explaining the experiences of the writer in life with primitive tribe presumed to be cannibalistic. The work expresses more of jungle experiences that the author had with primitive Indian communities in the jungle. On the other hand, there is a comparable book to the film Keep the River on your Right. From an analytic standpoint, the book Mutant Message Down Under is quite important in expressing experiences in the journal, it’s amazing how it ties to many things in the book.
This is an incredible paragraph extracted from Bora Ring. This poem depicts perfectly of the European invasion of Australia. It shows how the traditions and stories are gone, how the hunting and rituals are gone and ‘lost in an alien tale’, the Europeans being the aliens. This poem also describes that it seemed as if the tradition of Aborigines was ‘breathed sleeping and forgot’. These are powerful words Judith Wright used to show how they Aborigines were quickly invaded and ‘forgotten’. This poem is an excellent example of why Australian students should study her poetry.