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Clement of Alexandria
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1. Who is the author and from where is he writing? The title "The Second Letter of Clement of Rome to the Corinthians" itself states the authorship to be Clement of Rome, the same person who wrote "The First Letter of Clement of Rome to the Corinthians." This assumption is now considered incorrect. Looking at the structure of the document it is plain to see that it does not follow the same structure as that of the letters of the period, especially I Clement it is clear that the art of letter writing, such as a greeting, words of thanksgiving and closing concerns are absent. Coming to this conclusion only brings the reader only back to the question, "What is this document anyway?" The author seems to prove himself to be an orator as he obviously addresses a congregation in a liturgical environment (17, 3). But then as one reads further it is even clearer that II Clement was written to be read aloud, possibly in the stead of the writer by the person who just had been doing the scripture reading (19, 1). As one considers the form and authorship of II Clement one must also consider where in Church History this document shows up. F. F. Bruce in "Are the New Testament Documents Reliable?" lists II Clement in the Codex of Alexandria, representing the city of Alexandria in Egypt. This finding and the fact that the author quotes the Gospel of the Egyptians both are clues that point to the assumption that II Clement may have originated in the Egyptian/Syrian area lending itself to the Coptic Church more readily (12, 1). Whatever the case may be as to the location of origin/authorship, one can glean from the text itself that the author considers himself to be a presbyter, and theref... ... middle of paper ... ...). It is clear that he perceives these books of the Hebrew Bible to be authoritative and the Apostles oral teaching along with that book in level of authority (14, 2). Along with the mentioning of the canonical books of our Western church are the mentioning of other books, that the author obviously considers authoritative. For example, in section four verse five of II Clement, the author quotes, "If you are gathered with me in my bosom and do not keep my commands, I will cast you out and will say to you: `Depart from me. I do not know whence you come, you workers of iniquity,' " which scholars attribute to the Gospel of the Egyptians. 1. Richardson, Cyril C. et al., Early Christian Fathers, Volume 1 (Philadelphia: Westminister Press) 183. 2. Bruce, F. F., Are the New Testament Documents Reliable? (Chicago: Inter-Varsity Christian Fellowship) .
Baptist, were both written by the same artist. The actual name of this artist is Dominikos Theotokopoulos, but some people prefer to call him El Greco, which in translation simply means “The Greek.” Both paintings were written by El Greco towards the end of his life, and both are of important religious figures in Christian religion-one of St. Francis and the other of St. John. Both are similar in style and composition, and both were written in practically the same time period, approximately only five years apart. St. Francis was written at about 1595 and St. John at about 1600.
Carson, D. A. New Bible Commentary: 21st Century Edition. 4th ed. Leicester, England; Downers Grove, IL: Inter-Varsity Press, 1994.
Revised Standard Version Catholic Edition Bible. Eds. Dom Bernand Orchard, Rev. R. V. Fuller. San Francisco: Ignatius Press, 1966. Print.
Aquinas, St. Thomas. COMMENTARY on SAINT PAUL'S EPISTLE to the GALATIANS. Trans. F. R. Larcher. Albany: Magi Books, 1996.
Coogan, Michael David., Marc Zvi. Brettler, Carol A. Newsom, and Pheme Perkins. The New Oxford Annotated Bible: New Standard Version with the Apocrypha : An Ecumenical Study Bible. Oxford: Oxford UP, 2010. Print.
The Second Epistle to Timothy is one of the books of the Christian Bible bagianPerjanjian largely contains New advice-personal advice to Timothy as a colleague and a young maid.[1][2] the core of his advice is that Timothy stoic. He was counseled and encouraged to keep faithful to spread the word about TuhanYesus Christ and hold on to the Old Testament and the teachings of the Gospel of the Lord; also so that Timothy continues to serve as teachers and preachers of the Gospel of the Lord, even the face of misery and conflict. This letter is intended to be passion Timothy mengabarjan the word of God and became the successor of Paul. Timothy specifically warned so as not interfering in the debates are stupid and not worth. Such debates do not produce anything, except for the damage the minds of people w...
Tenney, Merril C. New Testament Times. Grand Rapids, Michigan: William B. Eerdmans Publishing Company, 1965.
Metzger, B. (1997). The Canon of the New Testament: Its Origin, Development, and Significance. New York.
McManners, John. "The Oxford History of Christianity." The Oxford History of Christianity. New York: New York Oxford Press, 2002. 28.
The New Oxford Annotated Bible with the Apocrypha, Augmented Third Edition, New Revised Standard Version, Indexed. New York: Oxford UP, 2007. Print
*All primary documents from this text come with this preface in mind (especially that which I have bolded): In this volume, as in its predecessor, I have tried to keep both footnotes and editorial comment to a minimum, the only real problem occurring with documents written in the emerging literary English of the period. With most of these I have used modern versions, but one or two I have left in the original, to instance the spelling and form of the language. With these some notes have been necessary, but by and large they are intelligible with a little effort, and should be interesting to read. Such mistakes, as exist are of course, mine.
The books of I and II Thessalonians, which are in the New Testament, are both letters to a church that Paul the apostle helped establish in the city of Thessalonica. First Thessalonians is agreed by biblical scholars to be written by Paul. The author of II Thessalonians, however, is still being debated about.
F. Oakley, The Western Church in the Later Middle Ages (Ithaca, NY: Cornell University Press, 1979)
earliest copy was found in 400 BC. This is compared to the New Testament that
Witherington III, Ben. The Acts of the Apostles. Grand Rapids: Erdmans Publishing Co., 1998. 295-97. Print.