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Questions about pauline epistles
Questions about pauline epistles
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Elisabeth Eunike Widarto
Prof. Mitch Kings
D.B.S 106
12 may 2014
Word count: 2912
The Pauline Epistles II: The Epistle to Timothy
In the first Epistle to Timothy, outlined three things that are attributable to each other.
First of all is a warning to Timothy against false teachings within the Church. The teachings it is a mixture of Jewish and non-Jewish doctrine based on the belief that the universe is evil, and salvation can only be acquired if people had knowledge of the secret, and comply with regulations such as the regulations should not be mated, the abstinence of certain foods and others.
Second, the instructions to Timothy regarding the management of the Church and of worship. Explained to him the nature of people who could be overseer and a helper of the Church.
Eventually Timothy taught about how he can be a good servant of Jesus Christ and of his responsibility against any group of persons who are members of the Church.
The Second Epistle to Timothy is one of the books of the Christian Bible bagianPerjanjian largely contains New advice-personal advice to Timothy as a colleague and a young maid.[1][2] the core of his advice is that Timothy stoic. He was counseled and encouraged to keep faithful to spread the word about TuhanYesus Christ and hold on to the Old Testament and the teachings of the Gospel of the Lord; also so that Timothy continues to serve as teachers and preachers of the Gospel of the Lord, even the face of misery and conflict. This letter is intended to be passion Timothy mengabarjan the word of God and became the successor of Paul. Timothy specifically warned so as not interfering in the debates are stupid and not worth. Such debates do not produce anything, except for the damage the minds of people w...
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... 433-438.
2. ^ W. R. F. Brown. 2007. "Kamus Alkitab". Jakarta. Gunung Mulia. 447-448.
3. ^ John Arthur Thomas Robinson (1919-1983). "Redating the New Testament". Westminster Press, 1976. 369 halaman. ISBN 10: 1-57910-527-0; ISBN 13: 978-1-57910-527-3
4. ^ "New Testament chronology" oleh H. von Soden dalam "Encyclopaedia Biblica", disunting oleh T. K. Cheyne dan J. S. Black, 1899-1903, I, 799-819.
5. ^ a b John Drane. Introducing the New Testament. Memahami Perjanjian Baru: Pengantar historis-teologis. Jakarta:Gunung Mulia. 2005. ISBN:9794159050.
6. ^ 2 Timotius 3:5
7. ^ 2 Timotius 1:13
8. ^ 2 Timotius 2:15
9. ^ 2 Timotius 2:1-26
10. ^ 2 Timotius 3:10-4:8
11. ^ a b c d e f g h i John Arthur Thomas Robinson (1919-1983). "Redating the New Testament". Westminster Press, 1976. 369 halaman. ISBN 10: 1-57910-527-0; ISBN 13: 978-1-57910-527-3
12. ^ Kisah Para Rasul 20:24
Carson, D. A. New Bible Commentary: 21st Century Edition. 4th ed. Leicester, England; Downers Grove, IL: Inter-Varsity Press, 1994.
...yne A. The HarperCollins Study Bible New Revised Standard Edition . New York: HarperCollins Publishers, 1993. 1645-1722. Print.
Throughout many of Paul’s letters there are many debates pertaining to the authorship, destination, date, and the purpose. In the book of Ephesians many scholars debate on the authorship and if Paul actually wrote the letter, or if it was a scribe. Although there are some debates on whether Paul actually wrote it or not, he does refer to himself twice in the letter. In 1:1 and in 3:1 Paul states himself, 1:3 states, “For this reason, I Paul, the prisoner of Christ Jesus for the sake of you Gentiles” (NIV) In verse 1:3 Paul states that he is a prisoner, therefore it is debated that he did not specifically write this because he was imprisoned in Rome at this time. According to Wallace “This, of course, is not to say that the letter must be by Paul, but it is to argue that without such internal testimony, no such claim could be made” (Wallace). Many scholars also debate on the vocabulary usage and the structure of the letter. Some believe that the structure is similar, but the vocabulary seems to be different than his New Testament epistles. Hoehner claims that,” Though the book has a close affinity with Colossians, critics claim that Ephesians is uncharacteristic of Paul” (Hoehner 613). The destination of Ephesians is somewhat debated, but many do believe that the letter was sent to the church of Ephesus. “Some to claim that Ephesus is a better starting point, others suggest Caesarea.” (Wallace) Although this is an argument that has many valid points, it is obvious that Paul was imprisoned in Rome while he wrote Ephesians. It is said by Hoehner that “Ephesians was probably delivered by Tychicus (Eph. 6:21-22), who also took Paul’s letter to Colossians (Col. 4:7-9)” (Hoehner 613). As for the date goes m...
Brown, David, D, D. Commentary Critical and Explanatory on the Whole Bible. John. Crosswalk Inc. 1996.Byzantine Greek Translation of the Book of John.Harris, Hall. Commentary on the Gospel of John. Biblical Studies Press. 1996. Henry, Matthew. Matthew Henry Complete Commentary. www.biblestudytools.net1996.Johnson, Barton W. People's New Testament Commentary. Crosswalk Inc. 1999. www.biblestudytools.net.1999.Bryant, Beauford. Krause, Mark. The College Press NIV Commentary John. College Press. 1998.
Hindson, E. E., & Yates, G. E. (2012). The Essence of the Old Testament: A survey. Nashville, Tenn: B & H Academic.
Smith, LaGard F.: The Daily Bible; New International Version: Harvest House Publishers; Eugene, Oregon 97402_1984. Pages 1449 – 1453.
In the first part of chapter eight of The Epistle to the Romans, Tyndale talks about how there is no damnation for the followers of Jesus Christ. He introduces the reader to the life of a Christian and what you have to do to become one.
Metzger, B. (1997). The Canon of the New Testament: Its Origin, Development, and Significance. New York.
This paper will discuss five different translations of 2 Timothy. The translations include the New American Standard Bible (NASB), which is a literal translation; the New Living Translation (NLT), which is a dynamic translation that attempts to convey more of a thought for a thought and less word for word; the English Standard Version (ESV), an American literal version; the Douay-Rheims American Edition (DRA), which is a Catholic literal translation of the Latin Vulgate.; and the Message, which is a periphrastic translation. These translations are not drastically different, but may have chosen different wording based on preference, how literal the translation is or preconceived perspective or doctrine. Reading multiple translations can give a better understanding of the meaning of the text.
The New Oxford Annotated Bible with the Apocrypha, Augmented Third Edition, New Revised Standard Version, Indexed. New York: Oxford UP, 2007. Print
The New Oxford Annotated Bible. Herbert G. May and Bruce M. Metzger, ed. New York: Oxford University Press, 1957.
During my personal study, I was shocked to discover something in the Greek text regarding 1 Timothy 2:15. Before we discuss this, let’s briefly consider what Paul, writing by inspiration, says about men and women in the church.
2 Timothy 3:16 upholds that the Bible produces valuable direction in living a Christian life. Living one’s life based on the authority, inspiration and inerrancy of the Bible brings about transformation. Without the Scripture being a God given absolute, truth erodes and man risks becoming god by interpreting the Bible according to his knowledge, which is limited.
LaSor, W., Hubbard, D., Bush, F., & Allen, L. (1996). Old Testament survey: The message, form, and background of the Old Testament (2nd ed.). Grand Rapids, MI: Eerdmans
In the General Epistles, we are shown how to follow Jesus in hard times and when it is essential to walk with Him. The General Epistles show us the difficulties of life when dealing with captivity, mistreatment by those of a higher social standing, and racism. Today we have many similar difficulties but they are in the form of working for human glorification, benefitting others who are not in need for our work, and maximizing profits for a company. These scenarios are not for Gods purpose but only for human purposes. The General Epistles also show us how to deal with these difficulties and overcome them in a way that we can be helpful working toward Gods purpose. Trusting that God will provide for us and that we must work to only benefit others