The Gospel of John begins by stating that God sent John the Baptist to identify Jesus Christ as the true Light and Savior. First Christ became a human being and lived here on earth among us and was full of loving forgiveness and truth(John 975). One day while John was baptizing in the Jordan River, Jesus approached to be baptized. Once He was baptized, the Holy Spirit descended from Heaven in the form of a dove and rested on Jesus. This sign told John that Jesus is the Son of God(John 977). Jesus performs many miracles and still there are people who don't believe in him. First He turned water into wine(John 977-988). Second, Jesus healed the sick son of a Capernaum government official on account of his faith(John 981). The fourth miracle accomplished by Jesus was healing a man that had been sick for 38 years. After He healed him physically, He healed him spiritually and told the man to roll up his sleeping mat and go home. Jewish leaders became angry with Jesus for instructing the man to carry his mat, since it was considered working on the Sabbath(John 982). Fifth, Jesus fed 5,000 people using five loaves of bread and two fish. Even after this last miracle, many followed Jesus, not because they believed in Him, but because He had fed them(John 983). Jesus' own brothers didn't believe in Him and made fun of Him saying, "Go where more people can see your miracles!" they scoffed. "You can't be famous when you hide like this! If you're so great, prove it to the world!"(John 984). The Pharisees convicted Jesus of blasphemy before He was even tried, because they said that Jesus couldn't be the Messiah, for He would have been born of the royal line of David, in Bethlehem, not of a carp... ... middle of paper ... ...paraphrasing is to have an ironic tone that will hold the readers interest, but still retain the complete original meaning. If God intended John to have a photographic memory to be able to recall every single incident in perfect detail, he would have. Works Cited Gundry, Robert H., Ph.D. A Survey of the New Testament. Grand Rapids, Michigan: Zondervan Publishing House, 1970. Gustin, Marilyn. Discovering God's Word. Mission Hills, California: Benziger Publishing Company, 1995. John the Baptist. Life Application Bible for Students, John. Wheaton, Illinois: Tyndale House Publishers, Inc., 1992. Tenney, Merril C. New Testament Times. Grand Rapids, Michigan: William B. Eerdmans Publishing Company, 1965. Thiessen, H. C. Introduction to the New Testament. Grand Rapids, Michigan: William B. Eerdmans Publishing Company, 1966.
Toronto: Bucknell University Press, 1990. p. 102-115. New Testament of Our Lord and Savior Jesus Christ. Nashville: National Publishing, Inc. Company, c. 1968. -
The Bible: The Old Testament. The Norton Anthology of World Masterpieces. Ed. Sarah Lawall et al. Vol 1. 7th ed. New York: Norton, 1999. 47-97.
John focuses on the profound meaning of the life of Jesus, whom he saw as the
...yne A. The HarperCollins Study Bible New Revised Standard Edition . New York: HarperCollins Publishers, 1993. 1645-1722. Print.
The Gospel of John, the last of the four gospels in the Bible, is a radical departure from the simple style of the synoptic gospels. It is the only one that does not use parables as a way of showing how Jesus taught, and is the only account of several events, including the raising of Lazarus and Jesus turning water into wine. While essentially the gospel is written anonymously, many scholars believe that it was written by the apostle John sometime between the years 85 and 95 CE in Ephesus. The basic story is that of a testimonial of one of the Apostles and his version of Jesus' ministry. It begins by telling of the divine origins of the birth of Jesus, then goes on to prove that He is the Son of God because of the miracles he performs and finally describes Jesus' death and resurrection.
^ John Arthur Thomas Robinson (1919-1983). "Redating the New Testament". Westminster Press, 1976. 369 halaman. ISBN 10: 1-57910-527-0; ISBN 13: 978-1-57910-527-3
New Testament. Vol. 2. Edited by Gerhard Kittel. Translated by Geoffrey W. Bromiley. Grand Rapids, Mich.: Wm. B. Eerdmans Publishing Co., 1964.
Metzger, B. (1997). The Canon of the New Testament: Its Origin, Development, and Significance. New York.
As we read John, we see that the stories center around the concept of belief. In the second chapter of John, we are told of the miracle that Jesus did at a wedding: turning water into wine. This miracle was told so that we may believe. “Jesus did this, the first of his signs, in Cana of Galilee, and revealed his glory; and his disciples believed in him” (John 2:11). Through these miracles we are able to see signs of Jesus’s power and glory and how God’s presence is in him, leading many to believe in him. After this, Jesus went to Capernum, then Jerusalem to the temple, where he found people selling things
New International Commentary on the New Testament. Grand Rapids, MI: Eerdmans, 1997. Osborne, Grant R. Revelation. Baker Exegetical Commentary on the New Testament. Grand Rapids, MI: Baker Academic, 2002.
Wenham, G.J., Moyter, J.A., Carson, D.A. and France, R.T., eds. New Bible Commentary. Downers Grove: Intervarsity Press, 1998.
Before making some discussions on the gospel we believed to be written by the disciple who loved by Jesus (John 13:23, 19:26, 20:2, 21:7) it is good to see the purpose of this gospel. The purpose of the gospel of John seems summarized in two verses “Jesus performed many other signs in the presence of his disciples, who are not recorded in this book. But these are written that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.” (John 20:30-31, NIV).
The New Testament teaches about who Jesus is and what he did on the earth. John wrote the last of the four gospels which recount Jesus’ life and what is to come. The gospel of John is somewhat different from the other three gospels, in that it is more symbolic and less concrete. For example, John expresses Jesus as the Passover Lamb when Matthew, Mark, and Luke do not. This gospel is showing that Christianity is moving away from the long-practiced Jewish traditions. John’s gospel can be laid out into four parts: the prologue or the incarnate word, signs of the Messiah with teachings about life in him, the farewell teaching and the passion narrative, and the epilogue or the roles of Peter and of the disciple whom Jesus loved. The Gospel of John is arguably the most
Carson, D, & Moo, D. (2005) An introduction to the New Testament. Grand Rapids, MI: Zondervan.
Misschien wel het bekendste voorbeeld. Mensen uit die tijd uit Afrika hadden weinig geld en kleedde zich kleurrijk. Ze hadden ook geen geld voor lange lappen stof, waardoor hun kleren kort werden en minder bedekte. Zo kennen wij nu de T-shirts met korte mouwen.