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Japanese culture
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In the ancient Japanese culture, one great aspect was on how they emphasized on the intrinsic themes of loyalty and honor. They had fierce warriors known as samurai’s. A samurai was a traditional warrior who would protect and be loyal to their masters no matter what. They were known to be skilled soldiers, benevolent men, self-sacrifice, sense of shame, along with other major characteristics that embodied them as a samurai. While this class of warrior no longer exist today, the remembrance of a samurai is present in the minds of the characters in the novel, The Samurai’s Garden by Gail Tsukiyama. Tsukiyama does a fascinating piece of work by really elaborating and describing the great attributes that Matsu possess of a true samurai. In the …show more content…
One of them is by helping people from Yamaguchi, those who are feared, shunned, and punished by the society because of their illnesses. When the village of Yamaguchi catches on fire, Matsu’s first instinct was to help all of those who lost their homes. Along with Stephen, they both spent several weeks rebuilding houses. Sachi was very upset, even mad because the people had already lost so much and now they were losing their homes too. Matsu made her realize that they lost things that can be replaced. “As long as they are alive to do so, that’s what is important” (123), he is telling Sachi that they should appreciate that they are alive because for all they know, it could have been worse. Matsu sacrificed himself to Yamaguchi, he gave up opportunities of living somewhere else. Another characteristic that Matsu embodies is his internal strength. The strength that he possesses is shown during Kenzo’s burial, “Matsu was silent throughout the entire procession, simply bowing his head to those who showed their sympathy at the loss of his good friend” (109). His internal strength comes from within, which allows him to remain calm and to prevent emotional pain. After his best friend committed suicide, Matsu turned to his garden, a place of peace. Stephen recognizes that it is there that Matsu turns for refuge and for
Gail Tsukiyama’s The Samurai’s Garden is set in 1930s Japan, the theme of war and peace is developed through Character interaction. Characters in the story have very different reactions to the same circumstances. Through the character of Stephen, one can conclude that outside forces do not control a person’s life because in life, people can take what has been given to them and do with it what they wish. In other words, life is what you make of it. Even though the war in China is very important to Stephen, he does not let it interfere with his descisions in Tarumi.
In The Samurai’s Garden by Gail Tsukiyama, a young man is thrown from his established world, left in a new, confusing realm that holds more than meets the eye. In the midst of a violent and ferocious war between the Chinese and Japanese in mid 1937, this young man, Stephen, contracts tuberculosis, and is sent to his family’s summer house in Japan. There he meets the house’s caretaker, Matsu, a simple and reserved man who holds back all but the most necessary speech. This meeting will come to define many of Stephen’s interactions with others throughout the novel: reserved and limited. In this odd land filled with subtle secrets and unspoken uncomfortability, Stephen is prepared for a very quiet and restful period, marked with healing and growth.
Matsu’s, the heroic samurai, garden highlights his personality and the struggles he faced throughout his past. Matsu lives a very private life because of these struggles. With the arrival of Stephen, Matsu is forced to be extroverted rather than his usual introverted self.
Isolation is similar to a puddle of water – it is seemingly dull and colorless, but all it takes is for one drop of paint to change the entire picture. The novel cc is about a ailing Chinese boy named Stephen who goes through the same cycle. Stephen moves to a Japanese village during a time of war between Japan and China to recover from his disease. By forming bonds with several locales and listening to their stories, he quickly matures into a young adult. Throughout the novel, Gail Tsukiyama shows how disease forces Stephen into isolation; however, his relationship with Sachi and his time spent in Matsu’s garden lead him out of solitude.
Sometimes people are judged by their looks, and preferences will be made towards the more beautiful people before the less beautiful people. What individuals don’t put into account is that the person’s personality is part of their beauty. In Gail Tsukiyama’s novel, The Samurai’s Garden, through the characterization of Sachi’s personality and adversities, Gail Tsukiyama conveys the message that beauty is deeper than just the outside and this message is important because one shouldn’t judge someone just by their looks.
A savior, caretaker, brother, friend, and outlet society are only a few of the characteristics and responsibilities of the quiet and reserved Matsu. In The Samurai’s Garden by Gail Tsukiyama, Matsu is understood to be a housekeeper of Stephen’s family beach house in Tarumi. He tends to his garden near the house and seems to have lived alone most of his life. He is described as an unforgotten samurai who is strong yet concealed behind the impenetrable mask that he wears. Slowly, he reveals to soften as his feelings become extracted. Matsu is revealed as a pillar of support for a baffled and anxious Stephen, throughout Matsu’s wise advice, his understandings, and his previous experiences.
Men must face hardships. Men must face disease. Men must face each other [Parallel]. Men constantly pressure one another into perfection. Some men, however, crumble under the burden looming over their heads [FoS]. When some men cannot face themselves or those around them any longer, they choose a dangerous and deadly escape. They would rather commit suicide than face their hardships. In the japanese culture, society encouraged seppuku to end a life before a man brought dishonor to his family. In a world full of yearning for honor, young men learned that they must express courage through suicide to fulfill their honorable ancestors’ wishes. Gail Tsukiyama uses her novel The Samurai’s Garden to prove that only
Our perspective on life can have a significant impact on our life. Depending on how you were raised it can impact your perspective on life very differently than others. For example if you were raised in a home of poverty or drug abuse you are use too that lifestyle when you're young. It wouldn't be till your older you would realize it is not a normal way of life. It shapes our life. In the novel the Glass Castle Jeanette is a perfect example of how your perspective changes throughout life as you experience life in addition to maturing. Her change in life had an unbelievable impact on her life that made her a well round mature adult despite her upbringing in poverty.
Akira Kurosaw’s Seven Samurai is a film that encompasses various ideologies in order to allow the audience to understand the lives of Japanese people during the 1600’s. The film delves deep in social issues of the roles of the people within the society, the expectations as well as the obligations within the respected castes and elements within groups of ; suffering, working together, protecting family and working for the better good of the community.
The Glass Castle is a novel that follows the life of a dysfunctional family from the perspective of Jeannette Walls, the third child of the Walls family. Throughout the stories, the readers see all the hardships the children face, as their lunatic parents do what they think is right. After reading the book, it seems to agree the quote “Parents can only give good advice or put them on the right paths, but the final forming of a person's character lies in their own hands” by Anne Frank.
There are many aspects of Japanese culture and society that make it one of the most well-liked countries in the world today, at least according to the Anholt-GfK Roper Nation Brands Index. The technological innovations stemming from the country and the reputation of companies such as Honda, Toyota, Nintendo, and Sony make for an international focus on Japan’s industrial prowess. Added to that is the ever-rising popularity of manga and anime, and altogether, they form a strong nationalist feeling in Japan, yet entirely different from the nationalism of the wartime period. However, there is another facet of Japanese culture rooted in historical significance that evokes an alternate sense of pride within the population: martial arts. It is important not only to look at the physical aspects of these martial arts tradition, but the mental ones as well. Through the historical background of types of Japanese martial arts such as karate-do, jujutsu, aikido, and kenjutsu, the progression of the arts and a break from their origins, and eventually their place in Japanese sports and society today (karate, judo, kendo, and sumo), we will see how Japanese martial arts shifted back and forth between military and physical philosophy, and pacifist and Zen-like philosophy.
“A heartfelt novel that sheds dramatic light on the ugly truths of family violence. Adichie has wrested moments of pure beauty and grace out of the sibling’s quiet rebellion.” In the book Purple Hibiscus by Chimamanda Ngozi Adichie their father Eugene abuses them physically and emotionally. Adichie captures Jaja’s and Kambili’s fight back beautifully as they argue and question him more than they ever have before. Family violence tears the family apart and forces the siblings out of the house in more than one occasion.
One of the most fundamental philosophies of the samurai is that of detachment from the self. This detachment allows for a freedom from fear, which is essential to the samurai warriors. In the opening of Hagakure, Tsunetomo states that “the Way of the Samurai is found in death”. These rank among the greatest and most well known phrases in Japanese history, and in fact in the history of the world. Death is not to be feared by the samurai, it is to be embraced. The relationship between the samurai and his master is of the utmost importance, and only through detachment can the samurai fully and properly serve his master. These are two core, fundamental philosophies of bushido, and both can are reminiscent of similar ideologies in Buddhism, and Confucianism.
* The interview with a person harboring professional or personal knowledge of the research topic was conducted on February 27, 2014 with Diane Makimoto via phone (INSERT NUMBER). She was born in 1963 to American immigrants from Japan and is a judo master and instructor residing in Sacramento. While judo did not exist until after the time of the samurai was over, judo is descending form of jujutsu, a fighting style the samurai used in combat. Makimoto has used judo to keep in touch with her Japanese roots, and she has spent years learning about the samurai from personal study and stories from her older relatives.
There are many historical aspects of the Japanese, but the most interesting is the history of the Samurai. In Japans history war played a large role in the country. Controlling clans fought for parts of the land and overall control of the country. These clans were powerful families that resided in the country and who all wanted power and control of Japan for themselves. The families that would be in control were known as Shoguns. These shoguns would have warriors that fought for them if any of the other clan families would try to attack him in order to overthrow him and take his power from him. The Samurai followed a code that developed from Chinese beliefs when in battle. The Samurais code was known as the Bushido. This code was also known as “The Way of The Warrior” which was the main belief s...