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Significance of journey in literature
Significance of journey in literature
Essays for the samurais garden
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Throughout life many are faced with obstacles that are difficult to overcome. These obstacles can change a person and their life as shown in The Samurai’s Garden, by Gail Tsukiyama. In the novel Matsu and Sachi go through life on a difficult path before finding happiness. When looking at Matsu’s and Sachi’s gardens, one can see that they are a representation of their lives, which is important because the gardens represent their personalities and struggles in their lives. Matsu’s, the heroic samurai, garden highlights his personality and the struggles he faced throughout his past. Matsu lives a very private life because of these struggles. With the arrival of Stephen, Matsu is forced to be extroverted rather than his usual introverted self. …show more content…
However, it took time to break the awkward tension hovering over Matsu and Stephen; therefore, Stephen is left to explore the house on his own. Stephen finds an interest in Matsu’s garden and the message being hidden within it. For example, he discovers the beauty in every detail and aspect in what Matsu has created, and with it makes connections to Matsu’s past.
Matsu may be reserved, but through these connections Stephen finds that “Matsu’s garden whispers at you, never shouts; it leads you down a path hoping for more, as if everything is seen, yet hidden”(31). Although Matsu keeps his past secretive, he leaves parts of it spread throughout his garden, which link together and tell his story. Throughout the novel there is emphasis of the strength of the samurai because of Matsu’s ability to overcome struggle. For instance, Matsu explains to Stephen that a samurai has a difficult path before reaching his afterlife which can be represented by a bridge. Matsu explains that after the long, rigorous path “when you reach the top of the bridge, you can see your way to paradise” (58). This symbolic bridge holds an important place in Matsu’s garden and is the main symbol of his difficulties. Partnered with the aspect of struggle, the representation of Matsu’s personality peeks through his garden. Not only has Matsu concealed his struggle within his garden, but his true personality is revealed through the garden’s beauty. For example, Matsu gives his garden a …show more content…
sophisticated beauty through greenery and flowers. Stephen describes that “there’s a quiet beauty here I only hope I can capture on canvas”(31). With Stephen’s description of the garden as quiet beauty, it can be seen that Matsu possesses reserved personality. Beauty spreads all throughout the garden which in turn gives a greater understanding of Matsu’s personality. For instance, the trees and flowers create beautiful shapes which leaves one with the wanting to come explore. When sitting in the garden Stephen describes that “even the stone lanterns, which dimly light the way at night, allow you to see only so much”(31). Every feature of the garden gives an insight of a slight glimpse of Matsu’s character. Essentially, Matsu’s garden expresses the beauty within his personality and strength to prevail life’s struggles. Sachi, the broken leper, utilizes her garden to understand her past struggles and restore beauty in her personality.
Sachi creates a riveting garden with rocks which create numerous patterns which leaves one wondering what the story behind it is. For example, Stephen is left in awe when first viewing the garden because there had been no greenery whatsoever. After taking in the view of the garden, Stephen explains that “Her garden was a mixture of beauty and sadness”(43). Due to the lack of greenery the aspect of sadness, representing her struggle, was obvious; however, the beauty was discovered through time. Sachi’s scars were a constant reminder of her struggle of leprosy; therefore, she did not want anything else to act as another mental note. For instance, Sachi makes sure Matsu does not put any flowers in her garden. Sachi explains that “I needed my life to be simple without any beauty to remind me of all I had lost”(150). Sachi believes that her struggle took all beauty away from her, but later finds that beauty can be found even in the most unexpected places. This desire for no beauty in her garden and a simple life acts as a representation of Sachi’s personality. During one of Stephen’s occasional visits Sachi teaches him that nothing is ever ruined. For example, when Stephen is hesitant to touch Sachi’s garden Sachi explains to Stephen that rocks cannot be ruined. Sachi goes one to describe that “you can only rearrange them, and who knows if it won’t be for the
better”(77). With this lesson that nothing can be ruined and beauty can found in all places, Sachi begins to restore beauty into her own personality. Therefore, she gains a more open and forgiving, of herself and the disease, personality. With Sachi’s teaching of beauty, Stephen as well as herself learn to appreciate all things for their true beauty. For instance, Stephen realizes the hidden beauty within Sachi’s garden when watching as the sun moves across its rocks. As Stephen gazes upon the rocks, he views the new unlocked pieces of beauty, “...knowing that in a few months the sun would shift its position and again the garden would appear different” (125). Once something is put into a different perspective beauty can be unlocked. This is the case for Sachi; in fact with this concept Sachi reinstates a new refound beauty to her personality. All in all, Sachi’s garden gave her the opportunity to grow and move forward to reach true contentment. Although both Matsu’s and Sachi’s gardens have a message hidden within them , the gardens are different in the way that Matsu’s garden expresses his struggles and personality and Sachi’s garden helps her find beauty in her personalities and cope with the difficulties of the past. The bridge in Matsu’s garden symbolizes the struggle of losing his sister, comforting Sachi, and building Yamaguchi for Tarumi’s lepers. Whereas the rocks in Sachi’s garden, help her realize that she can move past even with this life-changing struggle in her past. Through Stephen’s description of Matu’s garden as silently beauty one can see that Matsu has a beautifully reserved and humble personality. Meanwhile, with the concept that rocks cannot be ruined but changed for the better, and the concept that when put into perspective all things have beauty, Sachi restore beauty into her personality as well as gains a beautiful refined personality. In conclusion, both Matsu’s and Sachi’s gardens represent their past struggles and personality; however, in slightly different ways. Matsu’s and Sachi’s gardens represent their lives through the portrayal of life’s struggles and their personalities. Matsu as well as Sachi changed with the help of their gardens, and they grew stronger and happier. Once individuals have undergone the obstacles presented in life as well as the growth, which comes with it, they can also reach happiness just as Matsu and Sachi.
the modern garden. She interprets how we have the need to control and create what we consider perfect with our sciences and labs. While rules reign, sanitation demands, and socialization take control of the perfect scene for a pleasant environment, the unpleasant side of these malls such as their trash is kept out of the vision of the consumer. Most of these consumer products that are used to entice the population to enter into this heavenly place on earth became waste that is not entirely recycled
In the non-fictional book, The Samurai’s Garden by Gail Tsukiyama and the fictional poem, “ The Suicide Note” by Janice Mirikitani has character(s) that lose something valuable. From both book and poem I can related to the loss that I have endured during my life. However, the loss of both are different for The Samurai’s Garden, Matsu loss her sister from leprosy and Sachi loss her best friend. In “The Suicide Note” the Asian-American student’s family loss their daughter because they think she was never good enough.
Farming the Home Place: A Japanese American community in California 1919-1982 by Valerie J. Matsumoto presents a close and in-depth study of social and culture history of Cortez, a small agricultural settlement located in San Joaquin valley in California. Divided into six chapter, the book is based primarily on the oral interviews responses from eighty three members of Issei, Nisei, and Sansei generations. However, many information are also obtained from the local newspapers, community records, and World War II concentration camp publications.
...t in outlook. By using such an evocative word as “seductive”, Tsukiyama appeals to the readers’ emotions and convinces them that the garden’s beauty was able to distract Stephen from the initial loneliness of his situation.
Sometimes people are judged by their looks, and preferences will be made towards the more beautiful people before the less beautiful people. What individuals don’t put into account is that the person’s personality is part of their beauty. In Gail Tsukiyama’s novel, The Samurai’s Garden, through the characterization of Sachi’s personality and adversities, Gail Tsukiyama conveys the message that beauty is deeper than just the outside and this message is important because one shouldn’t judge someone just by their looks.
In the ancient Japanese culture, one great aspect was on how they emphasized on the intrinsic themes of loyalty and honor. They had fierce warriors known as samurai’s. A samurai was a traditional warrior who would protect and be loyal to their masters no matter what. They were known to be skilled soldiers, benevolent men, self-sacrifice, sense of shame, along with other major characteristics that embodied them as a samurai. While this class of warrior no longer exist today, the remembrance of a samurai is present in the minds of the characters in the novel, The Samurai’s Garden by Gail Tsukiyama. Tsukiyama does a fascinating piece of work by really elaborating and describing the great attributes that Matsu possess of a true samurai. In the
Men must face hardships. Men must face disease. Men must face each other [Parallel]. Men constantly pressure one another into perfection. Some men, however, crumble under the burden looming over their heads [FoS]. When some men cannot face themselves or those around them any longer, they choose a dangerous and deadly escape. They would rather commit suicide than face their hardships. In the japanese culture, society encouraged seppuku to end a life before a man brought dishonor to his family. In a world full of yearning for honor, young men learned that they must express courage through suicide to fulfill their honorable ancestors’ wishes. Gail Tsukiyama uses her novel The Samurai’s Garden to prove that only
From close-mouthed to communicative, oblivious to obsessed, indifferent to independent, The Bean Trees shows all sorts of changes that can occur in unimaginable situations. Making these transformations seem so real, Barbara Kingsolver effectively brings the book to life by allowing the characters to uniquely grow and thrive in all sorts of circumstances just like we do in the real world. Lessons could even be taken from what these people learned through their journeys in life and applied to how we carry ourselves in our daily lives. Independence, self confidence, persistence, and perseverance all prove to be integral qualities in succeeding in life no matter what it throws at us.
Running Head: THE BEAN TREES. Abstract This book report deals with the Native American culture and how a girl named Taylor got away from what was expected of her as part of her rural town in Pittman, Kentucky. She struggles along the way with her old beat up car and gets as far west as she can. Along the way, she takes care of an abandoned child which she found in the backseat of her car and decides to take care of her.
Like walking through a barren street in a crumbling ghost town, isolation can feel melancholy and hopeless. Yet, all it takes is something like one flower bud to show life really can exist anywhere. This is similar to Stephen’s journey in The Samurai’s Garden. This novel is about an ailing Chinese boy named Stephen who goes moves to a Japanese village during a time of war between Japan and China to recover from his disease. By forming bonds with several locals and listening to their stories, he quickly matures into a young adult. Throughout the novel, Gail Tsukiyama shows how disease forces Stephen into isolation; however, his relationship with Sachi and his time spent in Matsu’s garden lead him out of solitude.
In the novel Life of a Sensuous Woman, Ihara Saikaku depicts the journey of a woman who, due to voraciously indulging in the ever-seeking pleasure of the Ukiyo lifestyle, finds herself in an inexorable decline in social status and life fulfillment. Saikaku, utilizing characters, plot, and water imagery, transforms Life of a Sensuous Woman into a satirically critical commentary of the Ukiyo lifestyle: proposing that it creates a superficial, unequal, and hypocritical society.
...ots her memory, the blossoms her dreams, and the branches her vision. After each unsuccessful marriage, she waits for the springtime pollen to be sprinkled over her life once again. Even after Tea Cake's death, she has a garden of her own to sit and revel in.
Akira Kurosaw’s Seven Samurai is a film that encompasses various ideologies in order to allow the audience to understand the lives of Japanese people during the 1600’s. The film delves deep in social issues of the roles of the people within the society, the expectations as well as the obligations within the respected castes and elements within groups of ; suffering, working together, protecting family and working for the better good of the community.
One of the most fundamental philosophies of the samurai is that of detachment from the self. This detachment allows for a freedom from fear, which is essential to the samurai warriors. In the opening of Hagakure, Tsunetomo states that “the Way of the Samurai is found in death”. These rank among the greatest and most well known phrases in Japanese history, and in fact in the history of the world. Death is not to be feared by the samurai, it is to be embraced. The relationship between the samurai and his master is of the utmost importance, and only through detachment can the samurai fully and properly serve his master. These are two core, fundamental philosophies of bushido, and both can are reminiscent of similar ideologies in Buddhism, and Confucianism.
...of Yokohama. Furthermore, Fusaku represents the ever-present western philosophy, as she is constantly surrounded by imported Western goods and the entailed modern lifestyle. On the other hand, her son Noboru holds manliness and more traditional Japanese values dear to his heart, as presented politically in the final execution of Ryuji. This fall from grace of Ryuji is abruptly halted by his death, thus presenting Mishima’s concept that Japan will restore its original splendor once westernization becomes discarded and diminished from the originally traditional Japan. The assasination of Ryuji presents an enlightening moment for the character as in the blink of an eye, Ryuji understands his weakness: death alone is the only way to correct his massive blunder.