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The Salem Witch Trials were the most famous, most deadly, and most studied witch trials in the British colonies according to author Brian Pavlac.(138) What started out as innocent child's play ended with 19 deaths and one killed by being pressed to death with stones. The events were gruesome, tragic, and filled with irrational behavior. The people of Salem, who were mostly of a puritan background, were driven by fear, to stop those who were consorting with the devil, and cleanse their town of all evil. This however, remains to be seen as the true intention of all of those involved with the witch hunts. These trials, which took place over the course of the winter of 1691 through the summer of 1693 were a time of uncertainty, paranoia, and deceit. The question remains however, were these proclaimed “witches” actually consorting with the devil, or was this just a ploy to dissolve feuds among neighbors and families and to preserve the good name of the families with witch this all originated? The events began in the winter of 1691. “In order to cure their boredom, the young Paris children entertained the idea of Satan in the house of the Lord.” (Rice 17) These two girls were related to the pastor of the town. “One, nine year old Betty Parris, was the daughter of the pastor and the other, eleven year old Abigail Williams was the niece of the pastor.” (Rice 15) They were under care of a slave named Tituba. She would entertain the girls during cold winter nights with stories from her former life. Now these two girls were very different in personalities. Marion L. Starkey, from Rice's book, describes the two: Nine year old Betty Parris was a sweet, biddable little girl,ready to obey anyone who spoke with conviction, including ... ... middle of paper ... ...o, CA: Lucent, 1999. Print. April 2011. MacBain, Jenny. The Salem Witch Trials: a Primary Source History of the Witchcraft Trials in Salem, Massachusetts. New York: Rosen Pub. Group, 2003. Print. April 2011. Nardo, Don. The Salem Witch Trials. Detroit: Lucent, 2007. Print. April 2011. Pavlac, Brian Alexander. Witch Hunts in the Western World: Persecution and Punishment from the Inquisition through the Salem Trials. Westport, CT: Greenwood, 2009. Print. April 2011. Rice Jr., Earle. The Salem Witch Trials. San Diego, Ca: Lucent, 1997. Print. April 2011. "Salem Witch Trials FAQs." Salem Witch Trials Page - History of the 1692 Witch Trials in Salem. Web. 02 May 2011. . April 2011. Starkey, Marion Lena. The Devil in Massachusetts: a Modern Enquiry into the Salem Witch Trials. New York: Anchor, 1989. Print. April 2011.
The Salem, Massachusetts Witch Trials have generated extensive evaluation and interpretation. To explain the events in Salem, psychological, political, environmental, physical, and sociological analysis have all been examined. The authors Linnda Caporael, Elaine Breslaw, Anne Zeller, and Richard Latner all present differing perspectives to speculate about the events of the Salem Witch Trials. This changing interpretation and perspective has resulted in an extensive historiography to explain the
The Salem Witch Trials occurred from 1692 to 1693. When two girls, aged 9 and 11, started having strange and peculiar fits, the Puritans believed that the cause of these actions was the work of the devil. The children accused three women of afflicting them: Tituba, Sarah Good, and Sarah Osborne. Tituba was a Caribbean slave owned by the Parris family. Sarah Good was a homeless woman. Sarah Osborne was a poor elderly woman. Sarah Osborne and Sarah Good pleaded innocent. Tituba admitted, “The Devil came to me and bid me serve him.” She described seeing red cats, yellow birds, black dogs, and a black man who asked her to sign his “book”. She confessed to signing the book. All three wo...
When one evokes The Salem Witch Trials of 1692, the image that comes to most peoples minds are that of witches with pointed hats riding broomsticks. This is not helped by the current town of Salem, Massachusetts, which profits from the hundreds of thousands of tourists a year by mythologizing the trials and those who were participants. While there have been countless books, papers, essays, and dissertations done on this subject, there never seems to be a shortage in curiosity from historians on these events. Thus, we have Bernard Rosenthal's book, Salem Story: Reading the Witch Trials of 1692, another entry in the historiographical landscape of the Salem Witch Trials. This book, however, is different from most that precede it in that it does not focus on one single aspect, character, or event; rather Rosenthal tells the story of Salem in 1692 as a narrative, piecing together information principally from primary documents, while commenting on others ideas and assessments. By doing so, the audience sees that there is much more to the individual stories within the trials, and chips away at the mythology that has pervaded the subject since its happening. Instead of a typical thesis, Rosenthal writes the book as he sees the events fold out through the primary documents, so the book becomes more of an account of what happened according to primary sources in 1692 rather than a retelling under a new light.
Rosenthal. Bernard. Salem Story: Reading the Witch Trials of 1692. Cambridge Mass: Cambridge University Press, 1995.
The Salem Witch Trials of 1692 were a series of trials held before a magistrate which took place in many parts of Massachusetts, revolving around what was thought to be practice of witchcraft or “Devil’s magic.” Many girls from the town of Salem, Abigail Williams and Betty Parris in particular, falsely accused other townsfolk of possessing them or practicing witchcraft. The government officials of this town believed that the girls were telling the truth about what they claimed to have seen/know and their random outbursts caused by this “demonic possession” or having a spell put on them. This scam led on by a couple of teenage girls ultimately ended up taking the lives of 20 people before it was demanded to stop by higher Massachusetts government officials and the cases were proved as a mistake. Since then, many psychologists, philosophers, and historians have tried to figure out the motive of the teenage girls.
The Salem Witch trials were when hundreds of citizens of Salem, Massachusetts were put on trial for devil-worship or witchcraft and more than 20 were executed in 1692. This is an example of mass religion paranoia. The whole ordeal began in the home of Reverend Samuel Parris. People soon began to notice strange behavior from Parris’s slave, Tituba, and his daughters. Many claimed to have seen Parris’s daughters doing back magic dances in the woods, and fall to the floor screaming hysterically. Not so long after, this strange behavior began to spread across Salem.
The Salem Trials took place between the 10th of June and the 22nd of 1692 and in this time nineteen people. In addition to this one man was pressed to death and over 150 people where sent to jail where four adult and one infant died. Although when compared to other witch-hunts in the Western world, it was ‘a small incident in the history of a great superstition,’ but has never lost its grip on our imagination’ . It’s because of this that over the last three centuries many historians have analysed the remaining records of the trials in order to work out what the causes and events were that led to them.
Brooks, Rebecca . "The Salem Witch Trials." History of Massachusetts. N.p., 18 Aug. 2011. Web. 25 Apr. 2014. .
Many significant historical events in history provide many unanswered questions about what exactly occurred. Much of this is attributed to the lack of proper documentation or explanation about just what exactly was occurring at the time. The Salem Witch Trials offer an interesting middle-ground to this confusion, in that there was a well-documented history of what was occurring as well as a rather broad explanation of the situation. By the end of the Salem Witch Trials in 1692, over one hundred and fifty Salem residents were accused of witchcraft with twenty-nine of them being found guilty and nineteen of them hung. The question then is, what caused all of the hysteria? Of all the atrocities
During the time of the Salem Witchcraft Trials of 1692, more than twenty people died an innocent death. All of those innocent people were accused of one thing, witchcraft. During 1692, in the small town of Salem, Massachusetts many terrible events happened. A group of Puritans lived in Salem during this time. They had come from England, where they were prosecuted because of their religious beliefs. They chose to come live in America and choose their own way to live. They were very strict people, who did not like to act different from others. They were also very simple people who devoted most of their lives to God. Men hunted for food and were ministers. Women worked at home doing chores like sewing, cooking, cleaning, and making clothes. The Puritans were also very superstitious. They believed that the devil would cause people to do bad things on earth by using the people who worshiped him. Witches sent out their specters and harmed others. Puritans believed by putting heavy chains on a witch, that it would hold down their specter. Puritans also believed that by hanging a witch, all the people the witch cast a spell on would be healed. Hysteria took over the town and caused them to believe that their neighbors were practicing witchcraft. If there was a wind storm and a fence was knocked down, people believed that their neighbors used witchcraft to do it. Everyone from ordinary people to the governor’s wife was accused of witchcraft. Even a pregnant woman and the most perfect puritan woman were accused. No one in the small town was safe. As one can see, the chaotic Salem Witchcraft Trials of 1692 were caused by superstition, the strict puritan lifestyle, religious beliefs, and hysteria.
Hinds, Maurene J. Witchcraft on Trial: From the Salem Witch Hunts to the Crucible. Library ed. Berkeley Heights, NJ: Enslow, 2009. Print.
The Salem Witchcraft Trials of 1692 were the largest outbreak of witch hunting in colonial New England up to that time. Although it was the largest outbreak, it was not something that was new. Witch-hunting had been a part of colonial New England since the formation of the colonies. Between the years 1648 to 1663, approximately 15 witches were executed. During the winter of 1692 to February of 1693, approximately 150 citizens were accused of being witches and about 25 of those died, either by hanging or while in custody. There is no one clear-cut answer to explain why this plague of accusations happened but rather several that must be examined and tied together. First, at the same time the trials took place, King William's War was raging in present day Maine between the colonists and the Wabanaki Indians with the help of the French. Within this war, many brutal massacres took place on both sides, leaving orphaned children due to the war that had endured very traumatic experiences. Second, many of the witch accusations were based on spectral evidence, most of which were encounters of the accused appearing before the victim and "hurting" them. There were rampant "visions" among the colonies' citizens, which can only be explained as hallucinations due to psychological or medical conditions by virtue of disease, or poisoning.
The notorious witch trials of Salem, Massachusetts occurred from June through September. It is a brief, but turbulent period in history and the causes of the trials have long been a source of discussion among historians. Many try to explain or rationalize the bizarre happenings of the witch hunts and the causes that contributed to them. To understand the trials and how they came to be, we must first examine the ideals and views of the people surrounding the events. Although religious beliefs were the most influential factor, socioeconomic tensions, and ergot poisoning are also strongly supported theories. A combination of motives seems the most rational explanation of the frenzy that followed the illness of the two girls. This paper looks closely at the some of the possible causes of one of the most notable occurrences in history.
Blumberg, J. (2007, October 24). A Brief History of the Salem Witch Trials. Smithsonian Retrieved from http://www.smithsonianmag.com/history/a-brief-history-of-the-salem-witch-trials-175162489/?page=2&no-ist
-Blumberg, Jess. “ A Brief History of the Salem Witch Trials.” 24 October 2007. Smithsonian.com. 16 February 2010.