The Russian Revolution at the Kronstadt Navel Base Most popular uprisings in recent history have been characterized by a brief period of incredible potential and hope, only to collapse in failure and despair. Even the supposedly 'successful' Russian Revolution of 1917 followed this pattern. Revolutionaries threw off centuries of imperial rule and oppression in order to create a new world of freedom, peace and equality... only to end up with Stalin, purges, gulags, dekulakization - and ultimately decades of Bolshevik1 rule and oppression. Although it can sometimes be disheartening to review this long history of failure and oppression, valuable insights can be gained by investigating these past revolutions. The achievements and promise of the revolutionaries can be studied and their strengths marked. The weaknesses that led to their eventual defeat and decay must also be understood, so that the same mistakes are not made again. This article will address these themes in the context of the Russian Revolution at the Kronstadt navel base.2 Kronstadt deserves special attention for several reasons. The workers, soldiers and sailors at Kronstadt used the Revolution to build "a bustling, self-governing, egalitarian and highly politicized Soviet democracy, the like of which had not been seen in Europe since the days of the Paris Commune."3 This was the great promise of Kronstadt, which Trotsky praised as "the pride and glory of the Russian Revolution."4 Nowhere in Russia, however, was the failure of the revolution so dramatically illustrated as at Kronstadt. After the Bolsheviks consolidated their control of the base in mid-1918, Kronstadt made one last "desperate attempt to restore and reactivate its radical Soviet democracy."5 This... ... middle of paper ... ...or illegally celebrating May Day. 13. Quoted in Getzler, Kronstadt 1917 - 1921 , 18. 14. Ibid., 22 - 26. 15. Ibid., 23 - 24. 16. Ibid., 246 - 247. 17. Ibid., 22 - 24. 18. Ibid., 248. 19. Ibid., 49. 20. Ibid., 36 - 37. 21. Ibid., 42, 254. 22. Ibid., 50, 36. 23. Ibid., 251. 24. Ibid., 58. 25. Ibid., 119. 26. Ibid., 181, 250. 27. Ibid., 186 - 187. 28. Ibid., 188. 29. Ibid., 190 - 191. 30. Ibid., 202. 31. Ibid., ix. 32. Ibid., 204. 33. Avrich, Kronstadt 1921, 78 - 81. 34. Ibid., 75 - 76. 35. Ibid., 5. 36. See, for instance, David Schaich, Kronstadt 1921: An Analysis of Bolshevik Propaganda (Unpublished, 2001), http://halogen.note.amherst.edu/~daschaich/writings/academic/kronstadt1921.html 37. Figes, A People's Tragedy, 768. 38. Avrich, Kronstadt 1921, 3. 39. Ibid., 229. 40. Getzler, Kronstadt 1917 - 1921, 46. 41. Ibid., 246. 42. Ibid., 252.
Then there is taste – and from all accounts, neither dog owners nor their pooches have any complaints about Wainwrights Dog Food – and that is important, because there are too many brands out there that promise all kinds of benefits, but that give your dog that slightly unhappy look at
No war is fought without the struggle for resources, and with Russia still rapidly lagging behind in the international industrialisation race by the turn of the 20th century, the stage was set for social unrest and uprising against its already uncoordinated and temporally displaced government. With inconceivable demands for soldiers, cavalry and warfare paraphernalia, Russia stood little chance in the face of the great powers of World War One. Shortages of basic human necessities led to countless subsistence riots and the eventual power struggle between the ruling body and its people. From the beginnings of WWI to 1916, prices of essential goods rose 131 percent in Moscow and more than 150 percent in Petrograd. Additionally, historian Walter G. Moss stated that in September 1915 that “there were 100,000 strikers in Russia; in October 1916, there were 250,000 in Petrograd alone.” Moss continues to exemplify the increasing evidence of social unrest and connects the riots to a lack of resources when he goes on to point out that “subsistence riots protesting high prices and shortages… also increased.” ...
Tucker, Robert C. "Stalinism as Revolution from Above". Stalinism. Edited by Robert C. Tucker. New York: American Council of Learned Societies, 1999.
The Russian Revolution took place during difficult time in Russia. These troubles began before World War I and lasted up until 1930's. Russia's population was made up of mostly poor, starving peasants. A small working and middle class began to rise to help industrialize Russia. But a corrupt government made it difficult for Russia to advance. This added to the turmoil. World War I placed a serious hurt on Russia. Although at first it raised national pride and enthusiasm, it quickly drained resources and poorly trained peasants quickly found themselves fighting with no weapons. This war sent over 2 million Russians to their death in 1915 alone. Turning points for the Russian revolution were the March Revolution, the November Revolution and Stalin coming to power.
It appears that the problem of evil is a substantial one. While arguments exist that can challenge assumptions of the problem, it sometimes requires some definition contorting and does not answer all the challenges evil presents. The greater good defense presents some key insights into how we must perceive God’s actions but does not completely defend against the presented problems of evil. Therefore, a more plausible defense is needed to eliminate the problems evil creates with the Judeo-Christian concept of God.
so a treaty would be a minor set back if Germany lost the war to
There are many people who have lived through and within the Bolshevik Revolution, so there are a multitudinous variety of perspectives, thoughts, and insights about the revolution. The Bolshevik Revolution is known for many things; some say that the revolution helped women become free of control, and others proclaim that it did nothing but continue to hold women captive of their desired rights. The Bolshevik Revolution article states the side of a history professor Richard Stites, who argues yes the revolution benefited the women whilst the other side is declared no the revolution did no justice for women at all, which was argued by a Russian scholar, Lesly A. Rimmel. The opposing arguments both create an effective view on the revolution, and
Mary Louise Pratt wrote the essay “Arts of the Contact Zone” with the purpose of explaining that society would benefit if people were exposed to and understood the concept of “contact zones”. She refers to contact zones as social spaces where cultures meet and clash with each other, usually with one culture being dominant over the other. A person living in a contact zone is exposed to two different cultures, two different languages, and as a result is presented with a struggle in each culture to maintain themselves. From being surrounded by several different cultures, people begin to integrate the concept of transculturation—a process in which subordinate cultures evolve by taking things from dominant, more advanced cultures, and make it their own. She also calls to attention the error of assuming that people in a community all speak the same language and all share the same motives and beliefs. Pratt insists that education and society must be reformed in such ways that introduce people to the principles of contact zones in order to gain mutual understanding of each other and acquire new wisdom. In order for this mutual understanding to be achieved, the subordinate cultures that exist need to be able to make their voices heard; this leads to the improvement of society as a whole.
I recollect as a child how I cherished the way my mom took care of me and made all my executive decisions. I recall getting excited about my weekly allowances and about her picking out my clothes for school. However, when I became a teenager I wanted my independence. I know longer wanted her to buy my clothing and I wanted to financially support myself by getting a job. I was so tired of her telling me what to do and how to do it that I revolted. At first it was difficult trying to establish independence in my mother's house, but after a while it seemed as if I had won the battle. Unbeknownst to me that battle would be short-lived and ultimately my mom won the war. Basically, I had constructed my own crazy revolution against my mother. You see a revolution is “a fundamental change in political organization; especially: the overthrow or renunciation of one government or ruler and the substitution of another by the governed .Activity or movement designed to affect fundamental changes in the socioeconomic situation (Webster Dictionary).”One revolution that is said to have inspired communism was the Russian Revolutions of 1917.
I have always thought it never mattered what kind of food animals got. Once I read Cat and Dog Food Differences Explained, I learned many things about the nutrients and foods that cats and dogs need. According to the article, cats will not eat food off the floor. A cat will paw and sniff at the food on the floor before rejecting it (Viegas). Dr. Allan Paul states, cats have higher protein needs than dogs do. He also states, cats use protein for an energy source. Cat food contains more than 30 percent of protein. They need extra protein to satisfy their requirements for energy. Vitamin A is a key ingredient for a cat to have in their food. Watson says, meat is the only source cats can get their acids. Cats like food that has a texture to it (Viegas). From what I gathered, dogs are very different when it comes to food. Dogs will eat off the floor and right out of your hand. Dr. Allan Paul says dog food contains 20 to 25 percent of protein. Dogs can get their acids two ways. They can get their source through meats and vegetable oil. Watson states, dogs can convert beta-carotene for their vitamin A
Wood, A. (1986). The Russian Revolution. Seminar Studies in History. (2) Longman, p 1-98. ISBSN 0582355591, 9780582355590
Trotsky’s career as Commissar of War illustrated his capabilities to lead, command and organize a body of individuals, it is undeniable he had the makings to be an exemplar leader. His militarization of grain requisitioning, use of blocking units in battle tactics, establishment of field tribunals to counter the massive desertion problem that had powers to enact the death sentence, his dismissal of the Kronstadt sailor manifesto as “petty bourgeois demands”(Trotsky) and their later massacre by sixty thousand of his own troops as well as his defense of Petrograd in 1918 all illustrate his ability to be a ruthless and successful leader in Russian, and someone fit to succeed Lenin. However, Trotsky lost the power struggle because Stalin was the only member who had influence in all three sectors of governance; Poliburo, Orgburo and Secretariat as General Secretary, a decision put forward by Lenin...
In the Mesopotamian version: the gods apparently displeased with the evils of mankind decided to destroy it by means of a great flood. Ea, the god of wisdom and subtlety, was privy to their council and warned Utnapishtim, the Babylonian Noah, of the coming disaster. Utnapishtim was told to build a ship thirty cubits long and thirty cubits wide. Provision it and put in it specimens of every living thing. Then to board it with his family and possessions and launch it on the waters.
Exploring the October revolution and the establishment of communism, Richard Pipes concludes that the origin of communism can be traced back to the distant past in Russia’s history. Pipes states that Russia had entered a period of crisis after the governments of the 19th century undertook a limited attempt at capitalisation, not trying to change the underlying patrimonial structures of Russian society. (Pipes, 1964)