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Power and control in literature
Power and control in literature
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Woman as Poet and Woman as Nature: An Exploration of Culture Conflict in Livesay’s Work
Dorothy Livesay’s work expresses her identity as both woman and poet. In integrating female experience into her work, Livesay challenges patriarchal views of “the poet” as an archetype and the connection between male and female and nature and culture. Livesay states “I have always been fascinated by the role of woman as writer” (Livesay 2), in examining Livesay’s poetry from 1926-1944 the role of “woman as writer” speaks on women’s issues through connecting the identity of woman to nature and the patriarchy to culture. Livesay’s work holds radical feminist thought, through examination of her nature imagery and the conflicts presented between nature and
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Although Livesay identifies with nature, she still holds a place in culture as a citizen and a writer and through "identifying herself with both nature and poetry she creates for herself a unique female poetic role: that of mediator between culture and nature" (Relke 219). Livesay challenges the patriarchal views of "the poet", the treatment of women in society and the connection between culture and nature. Taking on the role of "poet mediator" between culture and nature, Livesay is able to speak on behalf of women in addressing women's issues and anxieties stemmed from patriarchal values and on behalf of nature to highlight the cruelty that culture has inflicted upon the earth. Through applying a lens of radical feminism to Dorothy Livesay’s poetry conflict between nature (woman) and culture (patriarchy) can be seen in her …show more content…
We see force attempting to hold the speaker down, looking at this poem from a radical feminist view we see ecofeminist ideas present as “men have used force to maintain their superiority over women and the natural world” (Cirksena and Cuklanz 28). Within this poem the force men have used to “maintain their superiority” is through attempting to silence female voices in spaces that hold paternalistic values. The female identity is connected to nature through the image of the bird. The bird is an image that was also seen in “A Dream”, in “A Dream” the birds seem to represent domineering male voices that claim the space and mock her through their laughter; in “Defiance” the image of the bird represents the poetic thought of the female speaker. The bird, even when threatened to be “covered” or have her “wings beaten” will “shall go on laughing” (Livesay, “Defiance” 5), this shows the speaker's resistance to rejection from male dominated culture. In comparing “A Dream” and “Defiance” it can be seen that Livesay’s writing has changed from submissive to the dominating space to speaking out against the patriarchal structure that attempts to hold her back. Poem “A Dream” is a part of Livesay’s Garden of Childhood poetry that was “previously uncollected and unpublished” (Livesay 1), where “Defiance” is contained in Livesay’s first published collection of poetry entitled From Green Pitcher. In looking at these poems
The social group of women is often focused on by Gwen Harwood within Selected Poems of Gwen Harwood through the themes of motherhood and domestic life which play an integral role in many of her poems. These themes define a stereotypical role for women representing them as subordinate in a patriarchal society through a range of her poems such as In the Park, The Violets and Prize Giving. Harwood portrays women as subservient and inferior, with the main purpose to be household mothers and wives which was based on society’s expectations during Harwood’s time however her later poems such as Father and Child develop to contain hope for societal progression through occasionally defying these stereotypes.
As a way to end his last stanza, the speaker creates an image that surpasses his experiences. When the flock rises, the speaker identifies it as a lady’s gray silk scarf, which the woman has at first chosen, then rejected. As the woman carelessly tosses the scarf toward the chair the casual billow fades from view, like the birds. The last image connects nature with a last object in the poet's
John Updike’s poem “The Great Scarf of Birds” expresses the varying emotions the narrator experiences as he witnesses certain events from nature. His narration of the birds throughout the poem acts as numerous forms of imagery and symbolism concerning him and his life, and this becomes a recollection of the varying emotional stances he comes to terms with that he has experienced in his life. These changes are so gradually and powerfully expressed because of a fluent use of diction and figurative language, specifically symbolism and simile, and aided by organization.
According to the Louisiana society, Edna Pontellier has the ideal life, complete with two children and the best husband in the world. However, Edna disagrees, constantly crying over her feelings of oppression. Finally, Edna is through settling for her predetermined role in society as man’s possession, and she begins to defy this. Edna has the chance to change this stereotype, the chance to be “[t]he bird that would soar above the level plain of tradition and prejudice” (112). The use of a metaphor comparing Edna to a bird proves her potential to rise above society’s standards and pave the pathway for future women. However, Edna does not have “strong [enough] wings” (112). After Robert, the love of her life and the man she has an affair with, leaves, Edna becomes despondent and lacks an...
The tile of the poem “Bird” is simple and leads the reader smoothly into the body of the poem, which is contained in a single stanza of twenty lines. Laux immediately begins to describe a red-breasted bird trying to break into her home. She writes, “She tests a low branch, violet blossoms/swaying beside her” and it is interesting to note that Laux refers to the bird as being female (Laux 212). This is the first clue that the bird is a symbol for someone, or a group of people (women). The use of a bird in poetry often signifies freedom, and Laux’s use of the female bird implies female freedom and independence. She follows with an interesting image of the bird’s “beak and breast/held back, claws raking at the pan” and this conjures a mental picture of a bird who is flying not head first into a window, but almost holding herself back even as she flies forward (Laux 212). This makes the bird seem stubborn, and follows with the theme of the independent female.
In this paper, I plan to explore and gain some insight on Audre Lorde’s personal background and what motivated her to compose a number of empowering and highly respected literary works such as “Poetry is Not a Luxury”. In “Poetry is Not a Luxury”, Lorde not only gives voice to people especially women who are underrepresented, but also strongly encourages one to step out of their comfort zone and utilize writing or poetry to express and free oneself of repressed emotions. I am greatly interested in broadening my knowledge and understanding of the themes that are most prominent in Lorde’s works such as feminism, sexism and racism. It is my hope that after knowing more about her that I would also be inspired to translate my thoughts and feelings
Each one of these writers is a reflection naturally of their times but what causes their work to continue to resonate is the absolutely honest way the hardships of womanhood and colonial life inform our national demeanor. All three in their writing are trying to cope with the conditions in front of them, the perils of being a woman of their times. The heartbreak of watching their children and grandchildren die in front of them, starvation, the loss of livelihood and the ever evolving definition of having a homeland. For all three women death was a constant companion, as was God and a sense of duty to their ventures in their new lands, mostly though I see a deep kind of resilient love in their bodies of work. It is that resilient love and optimism that makes American writing, American writing.
Leonard, K. D. (2009). African American women poets and the power of the word. The Cambridge Companion to African American Women's Literature, 168-187.
Evelyn Cunningham once said, “Women are the only oppressed group in our society that lives in intimate association with their oppressors.” For thousands of years women have been oppressed, not in the bondage of slavery but in the bondage that comes from a lack of education and a dependence on men for their livelihood. Women have been subjected to scrutiny and ostracization, belittling and disparaging comments, and even at times they have been feared by men. Women themselves have even taken on the beliefs that they require a man in their life to be taken care of and have a satisfying life although some women and even some men have seen that the differences between the sexes is purely physical. This oppression, as well as the enlightenment of some, is well noted in many literary works. Literature has often been an arena for the examination of the “woman question,” as it was termed in the Victorian age. Four works that examine the role or view of women in society are John Stuart Mill’s The Subjection of Women, T.S. Eliot’s “Love Song of J. Alfred Prufrock,” Virginia Woolf’s A Room of One’s Own, and Carol Ann Duffy’s “Medusa.” Although each work examines a side of the woman question in its own way with a variety of views on the question, all of the works examine the fear that women incite in men, the idea that women are dependent on men, and the idea that women are separate from men in some way and each piece works to show that there is actually an interdependence between men and women that is often not expressed.
...sed society with religious overtones throughout the poem, as though religion and God are placing pressure on her. The is a very deep poem that can be taken in may ways depending on the readers stature yet one thing is certain; this poem speaks on Woman’s Identity.
Society has redefined the role of woman by their works thru poetry that has changed their life
Most of her work has a meaning about nature and many of her titles seemed that way, but there is a twist to them. "A narrow Fellow in the Grass" to the metaphysics of "I died for Beauty — but was scarce," and poems such as "Sweet Mountains — Ye tell Me no lie — " are not just nature poems, but transformations, the creating of a more woman-centered religion that incor...
Confessional poetry of women poets of the then 1950s and 1960s opens a new vista for them to express their ‘self’ and to foreground their identity. These poets feel the need for self-affirmation because of their experience of marginalization in society. They found all the experiences are gendered in the 1950s and 1960s patriarchal society and so they also develop a gendered image of their ‘self’ in their confessional poetry. At the time when Sexton and Plath were children, the authoritarian figure within the nuclear family was the father and so he was the representative of society’s rule. Hence, the delineation of the Electra complex in their confessional poetry is one of the approaches of scratching their gendered ‘self’ because through the Electra complex the poets inscribe the female sexuality into the text. So, “with their autobiographical works, they write themselves into the canon and represent and deconstruct cultural images and linguistic codes of ‘woman’ and suggest alternative modes of self and identity” (Carmen
“O Rose! Who dares to name thee? No longer roseate now, nor soft, nor sweet.” (A Dead Rose) Elizabeth Barrett Browning was an impenetrable hardworking person. Her passion for her work left her with the legacy she has today. “Amongst all women poets of the English world in the 19th century; she was admired for her independence and courage.” During her lifetime she endured several hardships. Those hardships included her childhood, marriage, and works. (Encyclopedia of Feminist Literature Pg. 87)
These first lines of Mina Loy’s poem “Parturition” indicate the way in which the poet distin-guished herself from other (male) modernist poets: “I am”, writes Loy, and puts a woman in “the centre” of her poem – a poem which has a distinctly female experience as its topic, childbirth. As modernism was a male-dominated literary movement, the experiences of women were largely disregarded but Loy aimed to give the “new woman” a voice and “pre-sented a new female perspective”. In 1914, Loy wrote her “Feminist Manifesto” that speaks out against the inferior position of women in society and stresses the importance of the aban-donment of the traditional view on women. Loy supported her position through her poetry in which she objected the position of women in a male-centred society and presented a new