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Biblical unity and ecumenism unity
The nature of miracles in new testament
The nature of miracles in new testament
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Recommended: Biblical unity and ecumenism unity
Unit 3 focused on dissecting the miracles of Jesus, and how each miracle is brought to its full understanding when looked at in light of Jesus’ resurrection from the grave and His role in our daily lives. One of the primary concepts in “The Miracles of Jesus” was Clowney’s Triangle, a visual representation of a singular miracle, its symbolic meaning, and how it relates to the cross. Another reinforced concept was looking at how Jesus’ divine character gave Him authority and power over time, space, nature, and demons. Each concept has given me an opportunity to deepen my relationship with God.
Toward the beginning of “The Miracles of Jesus,” Poythress introduces us to a concept called Clowney’s Triangle. This is a chart that can be repeated
to visualize each miracle, and give its symbolic meaning and relationship to the cross. Professor Shidemantle explained the miracles in this way: In the Bible, there is always a Conservation of the Miraculous, meaning that every miracle is done for a purpose, a greater symbolic meeting, and (in the case of Jesus’ miracles, specifically) relate directly to the resurrection. This was a new concept to me, and I never read the miracles in this way. Jesus acted out his role for us as the bread of life by feeding the 5,000; By calming the storm, He showed us His ability to deliver us from sin. Along with each miracle’s symbolic meaning and relationship to the cross, each one has a direct application to our daily lives. Just as Jairus’ daughter was raised from the dead, Jesus has raised me, as a believer, from spiritual death. Likewise, as we are the sons and daughters of the King, we do not “pay taxes” to Him, but He supplies us with all the resources we need, just as he provided the coin from the fish’s mouth. As I read the miracles as they apply to believers, it incredibly deepens my relationship with Christ as it allows me to more fully appreciate all the work he did while on Earth. Time and time again, this Unit reinforced the idea that Jesus holds ultimate authority over nature, death, demons, space, and time. He is not bound to the natural order, and He bends it to show us his character as well as show us what He ultimately came to do. His resurrection demonstrated both His power over death, and that he is mighty to save and deliver us from sin. Even when it came to religious norms (like the rituals gone through in order to release a demon, or even healing on the Sabbath), Jesus completely changed the way people thought about the Law. He was unashamed us His divine identity, and unafraid of the consequences of professing them. Like I mentioned before, this is not an entirely new concept to me. In fact, since a child, my parents have tried to instill this fact in me. Jesus is bigger than my worries, problems, struggles, and sin. I do not believe that I can ever fully grasp this reality, no matter how much, or how long, I study it (At least on this side of Heaven). It was worthwhile to once again come back and look deeply at this truth in this unit, and I’m glad that we did. Reading Poythress’ book and looking deeper into the miracles of Jesus gave me new insight into the word of God, and has definitely given me an opportunity to further my relationship with Him. Using Clowney’s Triangle has helped me to visualize just how important each miracle is, and how each one is relevant to my life in Christ. Though I have always known that Jesus holds ultimate power, any time I reinforce it in my brain it an opportunity for me to be thankful and rest in His power. I am thankful for the new information I gained from this unit.
Dekker’s suspenseful writing and story, as well as his splendid imagery, are sure to captivate both believers and unbelievers alike. His descriptive worlds, relatable characters, and emotional words bring this exciting story to life with a flourish. Using powerful phrases such as, “… the tall trees shining their soft colors about him. Most seemed to glow with one predominant color… accented by other colors of the rainbow,” and, “… a towering pearl cliff shimmered with ruby and topaz hues… a huge waterfall which throbbed with green and golden light…” Dekker brings evocative scenes to the mind’s eye. It is easy to see why so many are charmed by these stunning descriptions.
The positions of the stories in the apse show the importance of the figures represented in the images. Christ's placement the center of the apse holding a book with his left hand provides a direct relationship to the Bible. His right hand held up in blessing illustrates his divine power towards the people, who receive the sacrament on the altar below him. Christ is also surrounded by stars, wh...
Brown, Raymond. A Crucified Christ in Holy Week: Essays on the Four Gospel Passion Narratives. Collegeville, Minnesota: The Liturgical Press, 1986.
Heckel, Dr.. "Notes on Themistocles." Humanities Class. N/A. Heritage Classical Christian Academy, St. Louis. 13 Nov. 2011. Class lecture.
Purdie’s artwork contemporizes the New Testament of the Bible and some of the most important Christian moments in Christian history.
In Christian communities, especially communities that practice adult baptism, the ritual is seen as more than just an act of repentance for the forgiveness of sins. The specific actions associated with baptism have evolved to represent Jesus’ death (the liminal stage) and resurrection (the reaggregation stage). By manipulating the symbolic actions in the ritual “so as to bring them into parallel with the pre-established non-symbolic system,” we are better able to understand the symbolism of the three stages of this rite of
Hall, Gerald. "Jesus' Crucifixon and Death." Academics' Web Pages. School of Theology at McAuley Campus. Web. 26 Feb. 2012.
The Gospel of Matthew is an eyewitness story written for an audience of believers, under great stress, and persecution. Matthew develops a theological plot incorporating genealogy, speeches, parables, inter and intra textual references, common vocabulary, and fulfillment quotations, with a tension that builds as we are invited into the story. The crucifixion and resurrection bring us to a Christological climax that symbolically points beyond its conclusion to God’s Kingdom, bringing atonement, salvation and the ushering in the Eschaton. The extraordinary events surrounding the crucifixion act as commentary, adding important details concerning the death of Jesus.1
The Christian worldview is centered on the Gospel and places their beliefs in the essential teachings of the Trinity, the deity of Jesus Christ, and Jesus’ resurrection from the dead (DiVincenzo, 2015). This paper will explain who God is and what he created, what our purpose and nature is as humans, who Jesus was and what he did while on earth, how God plans to bring his people back into the right relationship with himself, and as a Christian how one is to live their life with an analysis of the Christian worldview.
The Book Cover for the Lindau Gospels is rectangular in shape, it features a cross in the center with a depiction of Christ being crucified on it. This is the area of the work that your eyes are immediately drawn to. This work uses hierarchy of scale, the act of making important figures much larger than other figures, when depicting Christ to show that he is important. Implementing this technique also draws all of your attention to the largest figure, Christ. The body of Christ is depicted realistically and youthfully. His body fills the majority of empty space in the lower part of the cross but, the cross is slightly bigger than Christ. However, Christ’s face lacks a great amount of detail and he is shown with a solemn facial expression with his eyes shut. Around his head is a halo made of metalwork and jewels. In the upper part of the cross, the portion that the body of Christ does not fill, there is a short inscription and two small figures that are conformed into a circular shape. The small figures are depictions of the sun and the moon.
First, the crosses are a representation of Man’s evil and God’s mercy. When guest arrive at my museum, there would be a “Wall of Thought.” On this wall are paintings with hidden crosses in them from different painters. Each painting would have a random person’s belief in what the interpretation of what the cross means to them.
The book consists of three parts. The first part has five chapters of which focuses on explaining what the key questions are and why we find them difficult to answer. The second part has nine chapters explaining in detail what N.T. Wright considers Jesus’ public career and the approach he had in first century Palestine. The third part of the book, the last chapter, challenges readers to wrestle with the questions of Jesus’ life and ministry.
The term Wesleyan Quadrilateral is a theological method used to study scripture. It was believed that theologian John Wesley studied scriptures in the Bible using three lenses, hence where the Wesleyan Quadrilateral gets its name. These three lenses are tradition, reason, and experience. While quad means four and tradition, reason, and experience are only three terms, they each communicate a way that scripture can be studied, therefore the term scripture completes the quadrilateral. It is important to study scripture using the Wesleyan Quadrilateral because Wesley was known as being a relevant theologian and his views on scripture have lasted over two centuries. The Wesleyan quadrilateral is still relevant today as it provides a method for discovering the things of God, ourselves, and lets us know who God really is. For the purposes of this reflection paper I would like to summarize the four components of the Wesleyan Quadrilateral and then reflect personally upon each term as how it relates to the Christian theologian.
Harvey, B. (2012). The emotions of Jesus. The New Zealand Journal of Christian Thought & Practice, 19(1), 19-23.
In this paper, I will examine Jesus’ resurrection from the dead because, according to many scholars, there is no other event in the life of Jesus that is as significant. In order to better comprehend the magnitude of this event, I will begin by looking at what can be discerned from the Resurrection of Jesus. Then, I will explore the two different kinds of resurrection testimony that there are: the confessional tradition and narrative tradition. For the confessional tradition, I will look at a few examples including St. Paul’s confession in First Corinthians which is composed of four parts: Jesus’ death, the question of the empty tomb, the third day, and the witnesses. For the narrative tradition, I will briefly examine the two sources of information