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Relation between father and son essay
Father and son relationship
Relation between father and son essay
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Philosophy of Worship Worship is our celebration of the fact that we have been brought into covenant relationship with the Holy God of Scripture. This is both the definition and the focus of worship in the Church. Because of all that God has done in Christ to restore us to himself in covenant relationship, we therefore celebrate. Because of who God is, we adore him. Covenant Remembrance While the New Testament does not lay down a strict form of worship order or elements, there is much to be found in itself and of it’s adoption of Old Testament concepts. In the Old Testament, those who were brought into covenant relationship with God were called on to “remember” the covenant. This is not remembrance in the sense of nostalgia, but of a reexamination …show more content…
First, worship is a communal act and assumes communal unity. Therefore, regular gathering of and commitment to the local church is essential. The unity of all Christians found in the New Covenant indicates that discipline and reconciliation must are essential to honoring and keeping the covenant. In this same vain, as we examine ourselves to make sure that our present lives align with the covenant, we are expected to respond with knowledge of God’s desires, with sincere obedience, as well as sincere …show more content…
The New Testament indicates that it is only through the Son that we have access to the Father, and by the power of the Holy Spirit that we respond to and seek the Father. Our worship reflects the revelation of the Triune God as we behold the role of the persons of the Godhead in Scripture. Our worship is transformed as we reflect their relationship in our own submission to authority and one another. The unity of the Godhead is reflected in our unity with one another. The trinity is also reflected in the directing of our elements of worship (such as prayer and singing) to the Father, through the Son, and by the power of the Holy Spirit. Biblical worship models, guards, and honors this proper orientation of worship as it is presented to us in Biblical revelation. Conclusion Worship is the celebration of our relationship with God through the act of remembrance, including remembrance of his past work, reevaluation of our present commitment, and a resting in the hope of his promises. The focal means of remembering the covenant and the one to whom we are in relationship is found in the central elements of the Word and Table, which in turn inform and guide our prayers, singing, fellowship, and good deeds. We come together in worship to remember the covenant relationship we have with the Father, through the Son, and by the Holy
· Thanks – this is when we say thank you to God and Jesus in prayer
Gentry, Peter J., and Stephen J. Wellum. Kingdom through Covenant: A Biblical Theological Understanding of the Covenants. Crossway, 2012. Google Scholar: Subject relevance
The term liturgy has its basis in Greek mythology. It can be defined as a form of worship that is that is done according to particular beliefs and practices that are held by a certain group of people. The beliefs and the rituals are usually practiced by the whole group. It may be understood as a ritual that is usually elaborate. Ritual on the other hand refers to a number of activities that are performed in a sequential manner and which more often are prescribed by specific communities. Liturgy plays different functions depending on their nature. To begin with, the catholic liturgy expresses certain religious beliefs towards a Supreme Being and therefore done in a manner that is an expression of worship to the Supreme Being. The term ritual
The celebration of the Lord’s Supper is an expression of grace, shared by the community that gathers on the day of the Lord. To commune is to enter into dialogue with God and feast at the table where relationships are mended and strengthened, memories are cherished, new insight is gained, and covenants are renewed. As people, we are privileged to be invited to partake in God’s ongoing story of redemption and
Furthermore, one of the main parts of the Mass is the liturgy of the Word, the Word of God that nourishes and help us to live a holy
Chapter four addresses the divisions within the Corinthian church, such as jealousy, quarrelling and their defective view of the church. The apostle Paul links their view of the church to church leadership stating “If they had a true view of the church, they would have a true view of the leaders of the church” (p79). The situation was that their view was lower for the church and higher for the leaders thus they were boasting about the leaders. Paul’s view was that the Corinthian church was spoon feed Christians not maturing as they should. Paul’s reference to addressing the church as worldly did not mean they were unregenerate because they did possess the Spirit but they were not being spiritual, not being controlled by the Holy Spirit. He goes on to say “They have experienced new birth by the Spirit but have remained babies in Christ; they have not yet become mature in Christ” (p80) The Apostle most likely would express the same opinion about many Church congregations today. Many churches are elated with their church growth, but it is often superficial. If the church does not offer a real growth opportunity the journey is short lived. The church fills up with Christians not participating in the sanctification process. As with many churches today the Corinthians had a self-serving attitude about themselves and their church. The Corinthians would have never behaved the way they did if they had a higher view of the church and what it stood for and a lesser view of the leaders. Paul outlines three visions of the church “each of which has important implications” (p82). The first metaphor is agricultural: God’s field (v9) 9 For we are co-workers in God’s service; you are God’s field, God...
Ritual is a religious or solemn ceremony consisting of a series of actions performed according to a prescribed order. Hinduism major religious and cultural tradition of the Indian subcontinent, developed from Vedic religion.. There are two types of worship such as: temple worship and domestic worship. Therefore, within these types of worshipping there are rituals that are performed. Some of these rituals include prasad, darshan, and puja. Thus, A ritual function is a tradition that is used to practice of worshipping in Hinduism.
Also, how He gives us the things that we ask for, and how He is faithful to the end, and will never leave or forsake you. Therefore, that is the reason we worship Him, because He is worthy of all of our praise, therefore, deserves to be glorified in the highest form of praise, which is, “Hallelujah!” As it states in the Bible, “And after these things I heard a great voice of much people in heaven, saying, Alleluia; Salvation, and glory, and honor, and power, unto the Lord our God” (Revelation 19:1). We can never fully understand God because our minds cannot comprehend who He is
...ist allows me to be jubilant as I proclaim that my Savior lives in me today. Without the backing of these words, and the fellowship that they create, the congregational Church would probably not be as strong as it is today. Next time you are in a church setting that emphasizes the singing of hymns, do not grumble for the benefits and importance of them are far greater than the downfalls.
In the life of a believer, worshipping the Lord should be a daily discipline. Jesus talks about worship often to His disciples. In John 4:23 Jesus says, “But the hour is coming, and now is, when the true worshipper will worship the Father in spirit and truth; for the Father is seeking such to worship Him.” Jesus emphasizes the importance of worship to disciplines in explaining that God the Father seeks worshippers who truly worship Him. Worship is a gateway for the presence of God. Psalm 22:3 tells us that God “inhabits the praises of Israel.” When we praise, God is there in the midst of it and is inhabiting our praises. Worship brings power to our situations. Isaiah 63:1 says we should put on “the garment of praise for the spirit of heaviness.” We can come before God and bring all our heaviness and burdens and receive more than we expected. We can receive joy, peace, comfort, relief, power, strength, and assurance. There are many aspects of worship to be explored.
To me, this verse portrays the “spirit” of worship talked about in John. Here we see that the centrality of worship is a love for Christ which compels a response in thankfulness, and singing. This is also accurately describes my experience with worship. For me, worship does not lie within any certain act or ritual, rather, it is an outward expression of a joy felt within. The truth of the Gospel fills us with an uncontainable joy which we then express in teaching, singing, thankfulness, and, ideally, everything that we do.
In the traditional church service the creeds, hymns and preaching are the focal points of the service. Whereas in a contemporary service praise and worship are the focal points. In the early church tradition only apostles, bishops and elders taught the Word of God. McGrath stated that, “by their historical succession from the apostles, the bishops ensured their congregations remained faithful to their teachings and interpretations.” Sadly, there is little or no accountability for congregations to remain faithful to their teachings in the contemporary “church tradition”. I believe that adopting the practices of the early “church tradition” would be a great way for the contemporary “church tradition” to pass on the teachings of the apostles and enrich the life of the church.
It is believed that Easter is the greatest celebration in the Christian calendar, and the foundation on which Christianity is built on (John 2005, 2579). Easter celebrates the resurrection of Christ three days after his death by crucifixion (John 2005, 2579). The significance of Easter Sunday goes back to Christ’s claims of being God, because claiming to be God was a direct violation of Jewish Law (John 2005, 2580). It was only after the death and through the resurrection of Christ that people began to have an understanding of his claims at being God (John 2005, 2579). The resurrection led people to put faith in Christ and, in turn, Christianity. To commemorate Easter Sunday, Roman Catholics partake in services such as the Easter Vigil to honor the sacrifices that were made for humanity by Jesus Christ. The Easter Vigil is a service held in Catholic churches that commemorates the celebration of the resurrection of Christ. It consists of four segments being the service of the light, liturgy of the word, liturgy of the baptism, and liturgy of the Eucharist.
What, then, is biblical worship? While one may read through the Scriptures and find many examples of worship, a succinct definition of what it is a bit more difficult to produce. Elmer Towns writes, “We struggle for words to describe worship of our all-powerful, all-sufficient, all-knowing, ever-present God.”1 Words that encapsulate all of this are indeed elusive, however as each instance of worship is revealed in the Bible there is one underlying concept that provides a great understanding of worship: relationship. Worship is the...
The Church is the body of Christ where God brings his people together. St. Paul the apostle himself calls the Church the Body of Christ where all those who believe in God join in as its members (New American Bible, 1 Cor. 12; 27). Jesus also refers to the Church as the House of the Father where God should be worshiped and served, although not in the physical sense of the word (NAB, Matt. 21.13). As the House of God, the Church serves as an instrument of salvation for the people of God. God continues to call all His children to come under one roof and dine at His table. There has always been this concern about sharing the Good News and baptizing all the nations in order to bring people under one roof and one belief in order to unify their faith and thus, form one family and one ecumanical Church. The Church still strives to fulfill Jesus’ desire so that all may be one (Ut unum sint 7).