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Essay on monasticism
The importance of monasticism
Significance of monasticism
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Household of God.
We know that God has a nature of good and not of evil. This paper will go into full details describing the true nature of the household of God. One word describes the house of God; monasticism. “The literature of monasticism includes the lives of the monks” (Ferguson, 2005). Monasticism is basically good standards characterized as living a discipline life, a life of morality, a life of generosity, and simply a life of fearing God. This description of monasticism is seen in the bible when Jesus said, “sell your possessions and give to the poor”. This description is also seen in Galatian 5, when Paul stressed, pursue the fruits of the spirit, which are love, joy, peace, forbearance, kindness, and self-control. These monastic attributes are the basic foundation of the house of God. This paper has a focus on the origin of monasticism, the purpose of monasticism, and distinctly focuses on monasticism sternness and why they are against the Constantine church. There is a list of
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Constantine
We all know that Monasticism involves Christians who have faith that is not to be compromised; the faith of Monasticism is firm. Then we have Constantine, they carry the Christian faith but favor people who worship other God’s. He accepts paganism. To address the question; why monasticism resents the Constantine church? As we see monasticism, we will begin to realize that monastic churches are against the institutional churches and against the increasing secularization of the church. Therefore we know monasticism will never peace with Constantine knowing they do not hold firmly to the Christian faith.
Nevertheless, According Louis Sullivan he says that the landscape of desolation, was sought as the proper setting for life with God alone. This says that the monk way of solitude is the proper way to gain full access to the kingdom of God. . Not only does he agree with the solitude but he thinks also that living in solitude is the proper way of
On the fourteenth of January 1809, Sebastian Wimmer was born in the small town of Thalmassing, Germany. His parents, Peter and Elizabeth Lang Wimmer, were tavern keepers. Sebastian’s desire to help other individuals was apparent at an early age, for he believed he had been called by the Lord to devote his life exclusively to the priesthood. The simple monastic life was enticing! Sebastian Wimmer was an intelligent young man. He attended the University of Regensburg, also known as Ratisbon, where he studied many classical and philosophical courses, and later studied law at the University of Regensburg. A scholarship opened up in the Gregorianum, and Wimmer felt obligated to learn more about it in pursuit of his study for the priesthood. Wimmer took the competitive scholarship exam. He was offered a scholarship and remained there until he completed his theological studies. On the thirty-first of July 1831, at the age of twenty-two, Sebastian...
Francis of Assisi is one of the most influential personalities in the entire world. In the book ‘Francis of Assisi: Performing the Gospel Life,’ Cunningham recounts the life of this humble monk who lived in the medieval times, and shaped the Christian life, which spread in Western culture throughout the rest of history. I believe Cunningham accurately accounts for the life of Francis of Assisi, and in doing so; he provides a trajectory of the Christian faith from its early and historical proponents through its fusion with western culture, and its subsequent spread throughout the world.
He also makes reference to the long history of religious intolerance and persecution within the Christian tradition, brought about by greed, mistrust, and ignorance. He emphasizes the need for continuous practice, prayer, meditation, mindfulness, and personal growth within individual religious traditions and cultures. We must make the spirit of the Buddha and the spirit of Christ part of our everyday lives. He explores the “Five Wonderful Percepts of Buddhism”: reverence for life, generosity, responsible sexual behavior, speaking and listening deeply, and ingesting only wholesome substances; comparing them to the teachings of Christ. These precepts are without a doubt, very similar to the principles thought by Christ and his apostles. Each precept or teaching works with the next, interconnecting and building upon each other toward the same goal to end suffering, bring about personal and worldly understanding, world peace, and spiritual
Why Henry VIII Closed the Monasteries There were 800 monks and nuns in 1500s they had strict rules, The rule of St. Benedict for monks of the Benedictine order was prayer should take place eight times a day, all monks should sleep in separate beds, all monks must rise quickly when signal is given to attend the services and all monks must not grumble about the colour or rough material of their clothes. The rule of St. Augustine for the monks of the Augustine order was love god and your neighbour and monks should spend their time when not praying, coping books, looking after the poor and old, nursing the sick and crippled, teaching children and looking after travellers. Between 1536 and 1539 Henry V111 and Cromwell decided to close the monasteries because the monks are not flowing rules and take all the wealth to defend the country. In order to complete this essay I am going to explain below in detail why the monasteries were closed by Henry V111 between 1536 and 1539
One of the biggest spiritual reforms was the development of monasteries. Before this time monasteries were a place for social revolutionaries and rejects, but St. Benedict set up a code of values for these monasteries that emphasized such values as prayer, poverty, obedience and chastity. Therefore, monasteries became an acceptable way to show devotion to God and the church.
Roles of the Catholic Church in Western civilization has been scrambled with the times past and development of Western society. Regardless of the fact that the West is no longer entirely Catholic, the Catholic tradition is still strong in Western countries. The church has been a very important foundation of public facilities like schooling, Western art, culture and philosophy; and influential player in religion. In many ways it has wanted to have an impact on Western approaches to pros and cons in numerous areas. It has over many periods of time, spread the teachings of Jesus within the Western World and remains a foundation of continuousness connecting recent Western culture to old Western culture.-
In deSilva’s words, the thesis of chapter six is: “how the early Christian leaders constructed this new family (chiefly through the attention they gave to creating a lineage), used the family’s lineage to promote perseverance in the family of faith, adapted the ethics of kinship to the new community, and finally held together the fictive kinship of the whole Church with the setting of the Church within natural households.” deSilva’s states that Christ followers are to seek ways to serve in the name of Jesus and through this being the kinship of Jesus enacting as part of the family of
They were also criticised by laymen and other factions within the church. As an order, their popularity was on the wane by the twelfth century. The main strengths of Cluniac monasticism lay in its independence, it’s early spiritual energy, it’s observence of the Benedictine rule and it’s sainly abbots. These provided very well for Cluny for a significant period, but over-growth of the order led to a slackening in observence of the Rule, and with the disastrous abbacy of Pons and a basic shift in religious opinion these strengths became weaknesses that Bibliography Evans, Monastic Life at Cluny 910-1157 (Oxford University Press, 1931).
Late in the fifth century the son of a well-off family in Italy left for isolation on his mission to truly seek god. This man was St. Benedict, who is credited with the first establishment of the concept of withdrawing from all temptation for Christian beliefs in the west. St. Benedict left his home and went to the top of a mountain, where he established a monastic community. In this community the individuals who resided there, constantly reiterated their faith. They sacrificed whatever they may have had to prove their true commitment to God. This became an early ideal of Christianity, that one must suffer loss and sacrifice to prove their loyalty to the faith. It was believed in this time period that if one is content with only what they truly need one is freer to think about other people and to think about God . These individuals were called Regular Clergies (monks) and were considered heroes of the faith.
The differences between the laity and monastic worshippers within Buddhist tradition are distinguished by the extent to which these two groups are willing to follow the middle-way as taught by Buddha. Typically, in order to have a functional Buddhist society, there must be the devout, and those who support the devout, giving aid in the form of food, monies, shelter, transportation, etc. The devout who sacrifice the purity of a true monastic lifestyle in order to support the community (who in turn are the recipients of merit or punya; a bank of ‘good’ actions tied to ‘good’ karma) (Gethin 101), from the monastic worshippers, are called the laity; upasakas (men laity) and upasikas (women laity). The monastics, or Bhikkhus (monks) and Bhikkhunis (nuns) are responsible for accepting the devotion shown by the laity, reciprocally, the laity are obliged to maintain devotion for “in order to be free from guilt […] the bases of a clear conscience [is] generosity and good conduct” (Ibid 83) . Good conduct is the realization and active partaking of the “eight significant dimensions [the Noble Eight-fold Path] of one’s behavior” (Ibid 82), which constitute right (in all actions of) understanding, thought, speech, action, livelihood, effort, mindfulness, and concentration (although not limited to, rather expanded upon realization). The importance of a laities duty within society is to support, through their livelihood, the only traditional Buddhist teaching available to them (Ibid 92). In order to adapt a Buddhist ideology, some conducts were left out of lay worship to support a less strenuous spiritual life (putting the emphasis on merit earned) in pursuit of maintaining a functional community. The purpose, to establish the five lay percepts ...
In the middle ages Friars, Monks and Prioresses had very specific roles in society. A Friar had to follow the mendicant order while living off of charity, preaching, educating, attending to the sick and absolving people from their sin. The Prioress was the head of a group of nuns. She would have had a low social standing as she belongs to the Theocracy. Her roles included growing vegetables and grain, producing wine and honey, providing medical care for the community and being in charge of the Priories. Lastly, the Monk’s role was to remain in his cloister and study religious texts; “And that a monk uncloistered is a mere/ Fish out of water, flapping on the pier…”(177-178). All of these people were supposed to model holiness; they were bound to the community and had no personal possessions. They are supposed to be selfless Christians dedicated to the Church.
Khantipalo, Bhikkhu. "The Buddhist Monk's Discipline: Some Points Explained for Laypeople." Access to Insight. N.p., n.d. Web. 10 Mar. 2014.
The history of Christianity has always involved turbulence. Not only were there divisions among the members of the religion into different sects according to their own beliefs and ideas, but also, there were struggles between Christianity and the pagan, in which the two opposing sides tried to weaken the other and yield greater influence. These divisions and fierce competitions can be observed in Umberto Eco’s The Name of the Rose, in which several clashes between systems are shown: a conflict between Christianity and paganism and one between the two different orders – the Benedictine and Franciscan. Moreover, the significance of the society’s mood is also evident: through the application of the concept of discourse, the impact of the societal norms and standards, particularly in the limited setting of a monastery, is depicted.
Early Christian monasticism was influenced by the lives of John the Baptist and Prophet Elijah, as they both dwelled alone in the desert, but the ultimate inspiration was the life of Jesus Christ. His life was entirely dedicated to God, devoted in prayer, preaching, teaching and fasting. In Matthew 4:1-11, we read about how Jesus went into the desert and fasted for forty days and forty nights, before he could begin his public ministry.
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