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Tomas Mores Utopia has good points and bad ones. Although there are many good points to Utopia, I would not want to live there. “Every house has a door to the street and another to the garden. The doors, which are made with two leaves, open easily and swing shut automatically, letting anyone enter who wants to—and so there is no private property” (Utopia, Book 2 / 549). There is no criminal activity so they have no fear of leaving their doors open. There are three main reasons I would not want to live in Utopia, slavery, wives and children subject to husbands rule, people uprooted for under population. The first reason is Slavery is one of the worst things that any population could do to its people. In Utopia adultery is one of the most serious crimes. If you are caught committing …show more content…
“Wives are subject to their husbands, children to their parents, and generally the younger to their elders.” We have come so far in this world against slavery and women being able to do all the things that men can do it is very sad to see this kind of treatment for women and children. I know that in this time period this is acceptable behavior, but I would never want to live in a society where people are treated this way. “All other minors, both boys and girls up to the age of marriage, either wait on table, or, if not old and strong enough for that, stand by in absolute silence.” (Utopia, Book 2 / 557) The final reason that I would not want to live in Utopia is, if there is under population in a city people are up rooted from their homes and put into different houses so each city is at the right population. “The limit on adults is easily observed by transferring individuals from a household with too many into a household with not enough.” (Utopia, Book 2 / 555). People are moved from house to house or city to city just to keep each population the same. I do not think that this was a good way for people to
it should be learnt that the search for „utopia‟ is a contemplative one, and can never be
how a utopia would not be good: The Receiver feels the pain of knowing there is more to life than life in the utopia, the community has no variety, and the Chief Elders take away all aspects of freedom humans have. For today’s society, living in a utopian society may not be far away. We today could undergo a terrible disaster and feel the need to live in a utopia. However to live in a utopia is to live like “ants,” and humans were not meant to be
Will perfection ever be possible or is it just a concept that we have not yet decided will never be possible? Over time, people have tried to come up with a plan to make perfection possible in ¨worlds¨. These ¨worlds¨ are called utopias. Utopias sound like a beautiful environment where equality is everywhere. Except, there is more to utopias than equality. Utopias do not just have perfection or equality, the people therefore are just as perfect. In utopias, the people share everything and are united together, making their society benefit. Over the years, utopias have been built that still exist to today, unfortunately the majority of utopias built in all, have failed causing utopias to be impossible. Consequently, utopias are impossible because of poisonous power grabs, the disturbing requirements to be a part of
The section concerning laws and what the Utopians do with criminals is very short, but intriguing all the same. More writes that in Utopia, “the most serious crimes are punished with servitude, which they consider no less grievous to the criminal.” Compared with England, it seems that theft would be likely to be punished by servitude in Utopia, rather than death. The utopians seem to feel that servitude serves as a favorable method of rehabilitation of the criminal, a way to benefit society. More continues to say that, in comparison with execution, criminals that are punished via servitude, “do more good by their labor than death, and they offer a long-standing example to deter others from similar crimes.” The Utopians have a stark contrast to the English on how criminals are treated. They do not execute unless it is extremely necessary, such as if the slaves continuously rebellious and unruly, then they will be “slaughtered like wild beasts that cannot be restrained by bars or chains.” As much hope is given to the criminals of Utopia as is possible, only if the slaves that are being punished no not show any willingness to pay for their crimes are they executed. In a further contrast to the English method of criminal punishment, the criminals in Utopia are released if they are, “tamed by long suffering and show that they regret the sin more than the
The Utopia Reader defines the word utopia as “a nonexistent society described in detail and normally located in time and space.” (p.1) I would best define utopia as a fictional dream- paradise land where everything is peaceful, perfect and all runs smoothly. There is no crime disease, or pain. People are happy, kind and fair and have each other’s best
One way a utopian society can compare with societies today is with social interactions. For example, in Fahrenheit 451 friends aren’t a need and if people do have friends they are not truly friends who have each others back but instead don’t care for each other. An example is when Millie “bought a converter attachment for a parlor family” because she wanted the pleasure of of friends (F451 pg.61). Another example would be in the first part of the book Montag and Clarisse used to talk and then when Clarisse died Montag had changed tremendously because he had never spoke with someone that deep. On page 5 when
A utopia does not necessarily need to be absolutely perfect to be accepted by all the people. For example, in Brave New World, John says, “But I don’t want comfort. I want God, I want poetry, I want
Our fascination with utopias stems from our attraction to and pursuit of progress within our own society. We study utopias with the hope that our society will someday evolve into one. But what often goes unnoticed is that if our society improves enough to become utopian, it won't be able to improve any longer. Hence, it will be rigid and unchanging, the complete opposite of what it was as it evolved to its elevated state. This is an awful truth for us because we place value and virtue in the ideas of desire and progress. Our reason tells us: once in an ideal land, desire cannot simply cease to be, because desire is part of our human nature. And our reason is right. An ideal society should accentuate our human nature, not suppress it. As we desire a perfect society we know that a perfect could not exist without our desire. And as long as we desire, we hope for progress. The idea that an utopia wouldn't allow such progress to occur is enough to make us stop believing in utop...
The first thing that I want to point out about this land called Utopia is that all the property is in the hands of the people. “The land is so well distributed that no city has less than twelve miles of ground on all sides” (More, 2001). Instead of the land belonging to a ruling class. This ensured that each family is afforded decent housing, without the threat of homelessness. I do however find
In 1516, Thomas More first coined the term “Utopia” with his novel by the same name. The word itself is derived from the Greek words ou, which means not, and topos, meaning place. Combining those two words, you create a new meaning of “no -place”. Utopia itself is a place that does not exist. Utopia is nowhere. Throughout the history of Utopian literature, Utopia’s are meant to symbolize an ideal place or society, one often very different than the author's own. Within Thomas More’s Utopia, we see characteristics that contrast greatly with 16th century Europe. However, the ideal society in More’s Utopia tends to mask the consequences of said society, and with further consideration, shares characteristics with a Dystopia.
In modern society, the relationship between a parent and child is an ever-changing one. Although, parents of different cultures play different roles for their children as they grow up. In a time from Elizabethan England to the late 19th century Ireland, the fifth commandment, states, “Honor thy father and mother” although, most importantly “honor thy father” was the basis of the parent-child relationship. It was a patriarchal society and the daughters in these ages were possibly the greatest victims of that time—As the famous Scottish Reformer, John Knox said, “Women in her greatest perfection was made to serve and obey men.” Furthermore, the men regarded women in these times as “the weaker sex,” both physically and emotionally. During both periods, the men were the leaders and the females were their inferiors.
Utopia by Sir Thomas More depicts men to be the deciders when it comes to creating a family of their own. In the section Of Their Slaves and Of Their Marriages, More begins the idea of marriage with this Utopia’s goal: “Their women are not married before eighteen, nor their men before two-and-twenty, and if any of them run into forbidden embraces before marriage they are severely punished, and the privilege of marriage is denied them, unless they can obtain a special warrant from the Prince” (More, 91). This quote entails that the man must be older than the woman when marrying; there is no variety of age gaps between couples and the fact that the male is older gives off a sense of dominance.
Throughout the early 1800s, British women most often were relegated to a subordinate role in society by their institutionalized obligations, laws, and the more powerfully entrenched males. In that time, a young woman’s role was close to a life of servitude and slavery. Women were often controlled by the men in their lives, whether it was a father, brother or the eventual husband. Marriage during this time was often a gamble; one could either be in it for the right reasons, such as love, or for the wrong reasons, such as advancing social status. In 19th century Britain, laws were enacted to further suppress women and reflected the societal belief that women were supposed to do two things: marry and have children.
My Utopia will consist of a government called theocracy. I will express on the laws, punishments, and crime. Theocracy is the best fitting government for my Utopia. This type of government is fair and simple. Many of the rules that are I theocracy are already being used today.
Utopia evolves all the time around dystopia to see what is good and what is bad in the world people live in. Members of their real world utopia would describe i as a happy community that works together and agree to things to make the community a better place for them and for the future people that are going to be in that community. Members would also consider utopia as a good thing to having in their life because their would not be a lot of problems that they have to get involved. MOVE was an organization that was filled with black african people that sticked together in everything. MOVE was an organization that was mostly about “freedom, and nature loving activists who lived in Philadelphia in the early 1970s till the early 80s”(Nicole, Amy). MOVE involved a lot of people that were in Philadelphia that would work together to improve their community with their voice. MOVE would mostly stay together and believe the same thing about things they thought were right and they would want to make those beliefs into rights of the community. MOVE believe in things that they think would benefit the community they are in and they believe every one person has a right “against institutions that they opposed, such as zoos (MOVE had a strong view on animal rights), and speakers who they opposed to” (Wikipedia). MOVE would be opposed against the people that did not believe in what they believed