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How does religion support inequalities of gender in society
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Around the globe all individuals participate in their own cultural practices and traditions. Multiculturalism is an extremely controversial issue that arises from different views and opinions, and is currently under attack by various leaders in our world today. Since the late 1960s and 1970s multiculturalism has been supported, denied, and continuously discussed because of its strong emphasis on cultural diversity and equal opportunities. Multiculturalism is the co-existence of all diverse cultures that include religious, racial, or cultural groups and is expressed in customary traditions, values, behaviors, and ways of thinking. Multiculturalism is also relevant in society through different government policies that enable individuals to have …show more content…
Multiculturalism is one approach to overcome diversity in a society. It consists of the integration of different people with different beliefs, backgrounds, and traditions. Will Kymlicka, author of “Multicultural Citizenship: A Liberal Theory of Minority Rights” provides an argument and definition of multiculturalism and freedom. He believes that multiculturalism is necessary and ideal for a liberal nation, which then prioritizes individual rights. The term ‘culture’ has been used to understand “all manner of groups, from teenage gangs to global civilization” (76). However, Kymlicka focuses on a specific type of culture known as a societal culture, “a culture which provides its members with meaningful ways of life across the full range of human activities, including social, educational, religious, recreational, and economic life” (76). These societal cultures are people living together that share a common culture that is embedded in different practices. He believes these societal cultures need accommodation, protection, and government support. The perseveration of these societal cultures is important because culture gives individuals an identity, sense of belonging, self-esteem, and self-respect through the access of choices rooted in freedom. Kymlicka’s theory also relates to the ban of ethnic studies in Arizona schools two years ago. The bill bans schools from teaching classes that are …show more content…
Okin states that a culture “endorses and facilitates the control of men over women in various ways of life” (12). There are several rituals, matrimonial cultures, and property ownership that make it nearly impossible for women to live independently. Although certain cultures have myths that justify control over women, or “to blame and punish them for men’s difficulty in controlling their own sexual impulses,” (14) several global cultures do not suppress women. Okin does not provide readers with the women’s perspective on their supposable suppression through their culture. An example of how Okin’s claim is incorrect pertains to Middle Eastern women that participate in Islamic culture. Women are required to wear the Muslim headdress, also known as the hijab. Although most individuals would assume that women wearing the hijab are oppressed, treated poorer than Muslim men, and are a symbol of modesty, when in fact the Muslim women wear the hijab to affirm personal identity. Leila Ahmed, author of the Veil debate- Again, interviewed different American Muslim college students regarding whether they personally believe the hijab is required in the Qur’an or not and their personal feelings towards it. A particular opinion from a woman states that wearing the hijab “is a way of affirming my community and identity,” (153) and another women states, “I believe it’s a choice not an obligation. I wear it for the same reason that
One of Sultana Yusufali’s strongest arguments in “My body is my own business” is her scrutinization of the exploitation of female sexuality. Initially Yusufali writes about the injudicious individuals that assume she is oppressed by her hijab. Thereafter, she describes them as “brave individuals who have mustered the courage to ask me about the way I dress”. Moreover, Yusufali’s word choice is intriguing as she utilizes the word “brave” when laymen hear this word they habitually associate the aforementioned with heroic, valiant and courageous. Consequently, Yusufali ensues to comprise her opinions on the hijab and how it carries a number of negative connotations in western society. Furthermore, Yusufali proceeds to strike on the importance
Fatemeh Fakhraie’s essay “Scarfing it Down,” explains how Muslim women suffer because of what they wear. Fakhraie blogs about Muslim women in her website she explains; “Seeing ourselves portrayed in the media in ways that are one-dimensional and misleading." Several people judge Muslim's by their appearance because they assume they're a bad person. The author of this essay wants the reader to know that Muslim women wearing a hijab are not a threat to the world.
The article “My Body Is My Own Business” by Naheed Mustafa is about an Islamic women’s principle that putting on her usual headscarf, or Hijab, actually empowers her as a female, contrary to the popular principle that the hijab represents male oppressiveness. She ex...
For some women wearing a veil is not something that is forced on them but rather a choice of their own. Martha Nussbaum and Maysan Haydar are both authors that try to explain their reasoning that veiling isn't an oppressive tool used against women. Martha Nussbaum's article “Veiled Threats”, is a political and philosophical take on why banning the burqa is a violation of human rights. On the other hand Maysan Haydar’s article “Don’t Judge a Muslim Girl by Her Covering”, is a more humorous and personal take on why veiling shouldn't be as judged or stereotyped. Though Nussbaum and Haydar have equal goals this essay is being used to understand the main argument, claims and whether or not each article has any weaknesses.
Ever pass by Muslim woman in a hijab at the mall or park and think how oppressive and restraining her culture must be? Maysan Haydar, a New York social worker who practices the Muslim tradition of veiling, believes otherwise. In her article, “Veiled Intentions: Don’t Judge a Muslim Girl by Her Covering,” Haydar highlights on her experiences as a Muslim living in an American culture, where showing more skin is the “norm.” Haydar speaks specifically to a crowd who unconsciously makes assumptions about certain Muslim practices, in hopes of sharing the truth behind them. Haydar suggests that, contrary to popular belief, not all Muslim women cover themselves strictly as an “oppressive” religious practice, but that some women, like herself, find
She makes the case that Western feminists have radically misinterpreted the veil. For many Muslim women, the veil acts as a divide between the public and private. The veil may actually liberate women from “the intrusive, commodifying, basely sexualizing Western gaze”. The veil frees women from the oppressive hyper-sexualization of found in Western culture. Reducing the veil to a symbol of oppression disregards the possibility of female agency outside a Western feminist paradigm. The veil has the potential to liberate women in the public space. Projecting our Western notions of sexuality and gender roles denies the possibility of different forms of sexual
Multiculturalism implies the co-existence of cultural identities includes racial, religious, styles of thinking and political views, within the same border of state. Race is an important factor to some when it comes to what is considered as “multicultural” since it define people physical appearance and if people within a geographical region look different, the area is diverse. However, race is a socially
The hijab, while not always popular, has seem to be customary for most women to wear in the Islam world for good or for bad. Prior to the 21st century the hijab was not very popular and was looked as a rarity, but now most women adopted this clothing choice for a multitude of reasons. Many women choose to wear it because they feel god instructed women to wear it, to highlight modesty, to show faith in god, or to show Muslim identity. There are many reasons women wear the hijab, even if the veil is forced upon them because of family members; However, the sight of the veil concerns many women activists whose main priority is to insure equality for all women. Many women activists don’t like the veil to be forced upon women and the idea
In the book, Women in the Middle East, a Saudi Arabian proverb states, "A girl possesses nothing but a veil and a tomb" (Harik and Marston 83). The key words, "veil" and "tomb" lend evidence to the fact that many Middle Eastern women lack identity symbolized by the “veil” and lack the right of ownership except for their veil and the tomb. This statement further enforces the notion that many women in the Middle East are expected to serve and tolerate the oppression of the men in their lives throughout their lives on this earth. Moreover, it confirms that many of these women do not get the opportunity to obtain education, join the work force, and even participate in the political affairs of the country. This arrangement further helps the Middle Eastern men to view women as their properties, servants, or even as slaves. Ultimately, there are three main reasons why Middle Eastern men engage in the act of oppressing their women.
Porter, Rosalie Pedalino, Ed. D. “The Social Contract”. Divisive and Damaging Effects of Official Multicultural, Diversity, Multilingual Policies on American Public Life. Vol.22, www.thesocialcontract.com. Number 4, 2012. Web/Print.
This article by Lila Abu-Lughod discusses the idea that western culture frequently views Muslim women as inherently oppressed and in need of “saving” by the west. Abu-Lughod specifically focuses on how many view the veil as a representation of the lack of a women’s autonomy in her own life. The article explicitly states that many interpret a woman’s veil as the universal sign of their lack of freedom. Abu-Lughod points out a hypocrisy upon western countries when it comes to their desire to “free” women of the oppression they face, stating they are focusing on the implications of the veil and not on serious issues, such as the safety of women. Similar to Bernadette Andrea’s article, Abu-Lughod discusses the attitudes towards Muslim women, whether it be their perceived societal standing or the fact that they wear a veil.
For the last several decades, the Muslim community in western countries has increased in size; consequently, so have tensions and conflicts (Jailani, 2016). A prominent debate is whether or not Muslim women should be allowed to wear headscarfs, burqa, and niqabs; otherwise known as veils (Jailani, 2016). The western world tends to see these veils as a sign of oppression; as a result, laws and regulations have and are being passed to ban them from public areas (Jailani, 2016). Whether or not one agrees with Islam or its practices is irrelevant; allowing these bans to be passed is tolerating intolerance. These laws are said to be just one of the countless examples of tolerating cultural assimilation in favor of the more advanced western culture over the Islamic culture (Jailani, 2016). Although it can be said that prohibiting the use of veils in public will circumvent female oppression, those with opposing views argue that even those who try to spread western ideals in good nature are being intolerant (Jailani, 2016). There is no denial that this topic is a double edged sword, both solutions seem to have downfalls. That is to say, tolerating the veils can mean tolerating symbols of oppression over women; hence, we value the peace over justice (Jailani, 2016). In contrast, outlawing the use of veils in public is still a sign of religious intolerance (Jailani, 2016). While both sides have
Fatemeh Fakhraie’s essay “Scarfing it Down,” explains what Muslim women go through when wearing their hijab. Fakhraie talks about Muslim women in her website she says “Seeing ourselves portrayed in the media in ways that are one-dimensional and misleading." In her essay, she talks about how a teenage girl was killed by her father because she refused to wear a hijab. Many countries have banned the hijab in public places.
Multicultural education is a process of comprehensive school reform and basic education for all students. It challenges and rejects racism and other forms of discrimination in schools and society and accepts and affirms pluralism (ethnic, racial, linguistic, religious, economic, and gender, among others) that students, their communities, and teachers reflect (Nieto, 2000).
Women who have the misfortune of living in predominately Muslim societies often are confronted with adversities concerning their rights in marriage, divorce, education, and seclusion. Consequently, many Westerners seeing a lack of equality towards women in these societies consider it as a confirmation of their own misconceptions about Islam itself. Islam is often rejected as being an intolerant and violent religion that discriminates against and subjugates women, treating them as second-class citizens. From a Muslim’s perspective, Islam’s stance on women can be approached by two opposing views. Scholars amongst the Muslim apologists have claimed, “The verses in the Qur’an represented Muhammad's intention to improve a debased condition of women that prevailed during the Jahiliya, the time of ignorance before Islam came into being.” (Doumato, 177) If inequalities still exist between men and women, they cannot be attributed to Islam, but are a result of the misinterpretation of Islam’s true meaning. Others have entirely denied the notion of inequality between men and women in Islam, claiming that the alleged inequalities “are merely perceived as such by foreign observers who confuse seclusion and sex difference with inequality.” (Ibid.) Many Muslim apologists defend the Koran as noble for the very fact that it raises women to an equal status of men despite their inferiority.