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Essay on what is jihad
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“One person’s terrorist is another’s freedom fighter (Barash 2014: 174).” This one statement explains every war to ever be fought and also the delicate subject of terrorism. The line between who is the bad guy and the good guy will always be difficult to draw because everyone fights for a different reason. In this same sense every “terrorist” has his or her own story. Rarely can one blaring reason can be found to explain why attacks happen. Every soldier has a different reason for fighting, no matter what side of the front they are on. The same is true of terrorists. People the Western world may hold up as a hero the Eastern may condemn as the worst kind of terrorist, we know the opposite is true. Many people the West proclaim to be terrorists
This word is one many, myself included have come to associate with terrorism, but it is not the correct connotation of the word. Jihad is a word encompassing many meanings, one of which leaders are able to construe to convince others to fight for their cause. “For Muslims, jihad is much more than armed struggle against an enemy from the outside, for it includes constant struggles within both oneself and one’s own society (Gomaa 2014: 197).” Only for the case of a just cause will Muslims take up arms in the name of jihad. Meanings of jihad include, but are not limited to “… spiritual exercise of opposing lower self… referring to the pilgrimage to Mecca… speaking truth to those in power… defense of a nation or a just cause (Gomaa 2014: 197).” No Muslim is going to start fighting according to jihad for anything short of a just cause. Does this mean leaders cannot make a cause sound just simply to get recruits fighting? No, they can do this, but both Western and Eastern leaders omit truths to their followers. If they did not lie at some point they would never have any followers. To blame jihad for terror is irresponsible, soldiers may be fighting under it to protect their nation, but they are not blindly
Western civilization has started to associate jihad with terrorism, even though this is not the meaning of the word. Jihad is simply a struggle. An armed struggle must be just in order for any Muslim to take up arms in the name of jihad. Secondly, suicide attacks cannot be looked at as singular people making a bold statement. In most cases suicide missions are part of a larger whole looking to free themselves from oppression. Finally, the way America reacts to terrorism is in its own way terrorism. Most of the United States’ responses to terrorism have led to more deaths than the terrorist groups themselves cause. In order to start to fix the mess terrorism has caused across the world we need to embrace our differences. Some states may not flourish under a democratic leader; the West needs to accept this. In the same way, Eastern leaders need to understand the West does flourish with democracy and will protect its right to that form of leadership. As with all conflicts, there will never be an answer to everyone will love, but there are fixes that we could all live with. It is time for world leaders to agree to disagree and stop punishing innocent civilians who live where fighting
In “Terrorism and Morality,” Haig Khatchadourian argues that terrorism is always wrong. Within this argument, Khatchadourian says that all forms of terrorism are wrong because the outcome deprives those terrorized of their basic humanity. To this end, Khatchadourian says that even forms of terrorism that are designed to bring about a moral good are wrong because of the methods used to achieve that good. Before Khatchadourian spells out why terrorism is wrong, he defines what terrorism is, what causes terrorism, and what people believe terrorism to mean. With a working definition in place, Khatchadourian examines terrorism’s role in a just war and shows that terrorism is never just, even during war. With the assertion that terrorism, even during wartime is unjust, Khatchadourian analyzes the variations of innocence and non-innocence surrounding the victims of a terrorist attack. The analysis of innocence and non-innocence is accomplished through review of the principal of discrimination and the principal of proportion and how each relates to terrorism. From these philosophical and ethical standpoints, Khatchadourian finds that terrorism is unjust and wrong because of the way it groups and punishes the innocent with the guilty, not allowing the victim to properly respond to the charges against them. Finally, Khatchadourian looks at how terrorism is always wrong because of the way it denies a person their basic human rights. In examination of person’s human rights, Khatchadourian finds that terrorism specifically “violates its targets’ right to be treated as moral persons,” as it inflicts pain, suffering and death to those who are not deserving (298).
Everyone is a terrorist but everyone can also be labeled as a freedom fighter. It is said that “The ends justify the means” and in order to achieve an important aim, it is acceptable to do something bad. In America we have done both good and bad. Although people for instance President Barak Obama elaborates that one person’s terrorist is also another person’s freedom fighter. A “terrorist” is a person who uses unlawful violence and intimidation, especially against civilians, in the pursuit of a political aim. A “freedom fighter” on the other hand is a person who takes part of a violent struggle to achieve a political goal, especially in order to overthrow their government. In making this comment, the synonyms of the word terrorist urges to
The concept of Jihad was not widely known in the western world before the terrorist attacks on the United States on September 11, 2001. Since then, the word has been woven into what our media and government feed us along with notions of Terrorism, Suicide Bombings, Hamas, Al-Qaeda, Osama Bin Laden, and now, Jihad. Our society hears exhortations resounding from the Middle East calling the people to rise up in Jihad and beat back the imperialist Americans. Yet, if we try to peel back all of these complex layers of information we can we attempt to find out what Jihad really means. Webster’s Dictionary defines Jihad as “a holy war waged on behalf of Islam as a religious duty or a crusade for a principle or belief” (1). Often, media depicts Jihad in the same manner—as a vicious clash between two very different peoples, each of whom believes that righteousness, and in many cases God, is on their side. From this interpretation and our daily media intake, one may reasonably assume that Jihad refers to nothing more than violent acts, or “holy wars.”
Many terrorists believe that their religion is the only true religion, and they use it to justify violence (“Islamic Terrorism”). Most Muslim terrorists follow Jihad. Jihad is an Islamic perception that the way to integrate their religion is by massive force (“Of True Muslims and Terrorists”). Jihad is considered the “sixth pillar” of faith in Islam because it is the constant fight towards good. It is the idea of focusing on God and turning away from those that oppose God (David E. Long, 91). The terrorists believe that their religion is what everyone should follow, so they would naturally require personnel in power in Muslim states to either convert to their religion or resign from their terms. They will first threaten a leader that if they do not change, the terrorists will use violence. Sometimes, violent acts come about without any warning or previous threats (“Of True Muslims and Terrorists”). Islam is a proselytizing religion, which means it uses violence to convert people to its faith. This is because, in the ...
Terrorists are evil people and Dzhokhar and his brother are evil terrorists too. Dzhokhar is also one of the first terrorist sentenced to death since 9/11. Dzhokhar is the perfect definition of a terrorist because he harmed and killed people over religious aims. He attacked Boston unexpectedly during the marathon and left devestation upon the city. Terrorists attack people to attain political or religious
...errorist attacks and endless wars are trivial compared to historical origins of Islamic extremism, oppressive leaders, gap in economic classes, unemployment and brutality suffered by these terrorists. Tightening up on airport security, bringing out the National Guard, and bomb sniffing dogs are not going to end the hatred that propelled the attack. So, the remote sources of this aggression are so deep rooted and far more numerous that it would require a global dialog to prevent such a tragedy in future.
Over the past century, terrorism has advanced from random killings to enormous plans for terrorist groups. To understand terrorism, you must first define it. Terrorism as we all know it is hard to define and understand, and has many different definitions as it is used widely. The word "terrorism" stems from the word "terror", which means to instill fear in. People become terrorists when they take the actions towards instilling fear and terror upon people to prove a certain point or agenda.
“Terrorism involves the use of violence by an organization other than a national government to cause intimidation or fear among a target audience;” at least, this is how Pape (2003) defines terrorism in his article “The Strategic Logic of Suicide Terrorism” (343). The goal of this article by Pape is to discuss suicide terrorism and how it “follows a strategic logic, one specifically designed to coerce modern liberal democracies to make significant territorial concessions” (343). Similar to Pape, Bloom (2004) and Horowitz (2010) also delve into the exponential increase of suicide terrorism and why it occurs. Although Pape, Bloom, and Horowitz concur that suicide terrorism is increasing, they disagree why it is so prominent. While the arguments presented from each of these researchers is powerful and certainly plausible, suicide terrorism is in fact not irrational, but strategic and is most often caused by state occupation and, when organized, aimed specifically at democracies.
The threat of global terrorism continues to rise with the total number of deaths reaching 32,685 in 2015, which is an 80 percent increase from 2014 (Global Index). With this said, terrorism remains a growing, and violent phenomenon that has dominated global debates. However, ‘terrorism’ remains a highly contested term; there is no global agreement on exactly what constitutes a terror act. An even more contested concept is whether to broaden the scope of terrorism to include non-state and state actors.
A lot of people believe that Muslims, Islam, and/or the Holy Quran encourages killing, fighting, and terrorism. Events such as the 9/11 attack in the United States, the Boston Marathon Bombing, and conflicts in the Middle East causes the media to label Muslims as terrorists. When a specific group of people cause violence to another group it is categorized as ‘hate crime’, but if a Muslim does the same act, the media immediately labels it as ‘terrorism’ (Frater, 2009). As a matter of fact, regarding to the attacks of the mosques in Israel, the media did not use the acts to victimize or stereotype Judaism. Moreover, some extremist groups use Islam as a tactic to gain followers even though a lot of their practices go against the teachings of the Quran. A person would not be considered a Muslim if they spread fear or terrorize others. The Quran clearly states, “You shall not take life, which God has made sacred, except by way of justice and law.” (Quran, 6:151). Islam is against any force or violence towards another person. Often the word ‘Jihad’ is taken out of context by violent militants; it means to strive or struggle for the sake of ones’ self improvement with respect to their spirituality. Religious and political groups use Jihad to justify ...
This is evident in many cases throughout history. Ultimately, terrorism isn’t a means to an end, and the sacrifices for success are too great. Many terrorists aren’t able to accomplish their ill-minded goals, and people’s lives, businesses, beliefs, among other factors, will completely be in vain. To this end, it seems like terrorism cannot be justified.
The U.S. Department of State defines terrorism as, “The calculated use of unlawful violence or threat of unlawful violence to inculcate fear; intended to coerce or to intimidate governments or societies in the pursuit of goals that are generally political, religious, or ideological”. Whereas the Belgium Red Cross says that terrorism is committed “for the purpose of intimidating the population, forcing a third party to act or destablishing or destroying the fundamental structures of a country or of an international organization”.
Political violence is the leading cause of wars today. Personal agendas have led to many of the political objectives that cause violence today this has caused many problems throughout the world and will continue to do so until a solution to this issue is found. Political objectives have been advanced involuntarily dependent upon the kind of government a nation exercises. For instance, in a democratic nation political groups must worry about convincing the majority in order to advance ethically. Those who try to influence the majority through acts of violence are considered today as “terror” organizations. Though perhaps if it were not because of the recent 9/11 terror attacks that maybe such warrants would not be seen as terror attacks, but instead the result of partisan advancement. Acts of terrorism have been around throughout the evolution of mankind. Terror attacks have even been traced back as far as the religious roots of an ancient middle east (Ross, Will Terrorism End?, 2006). However as man evolved, so did terrorism. Today’s extremism involves some of the main characteristics of ancient terrorism, but much more developed. Political advancement is no longer the root cause of terrorism acts. Instead influxes of “holy” wars have been appended the prior definition of terrorism. Mistakably modern terrorism has been confused for Political violence with political objectives, but research will establish that the nature of terrorism is fundamentally different from other forms of political violence.
Terrorism has been around for centuries and religion-based violence has been around just as long. (Hoffman, 2). The violence was never referred to as terrorism though. Only up to the nineteenth century has religion been able to justify terrorism (Hoffman, 2). Since then, religious terrorism became motivated and inspired by the ideological view (Hoffman, 3). Therefore, it has turned against the main focus of religion and more towards the views of the extremist and what is happening politically (Winchester, 4).
Terrorism is one of the most extensively discussed issues of our time and at the same time it is also one of the least understood. The term itself “terrorism” means many different things to different people, cultures, and races. As a result, trying to define or classify terrorism with one universal definition is nearly impossible. The definition of terrorism used in this research is a reflection of much of the Western and American way of defining it. The definition of terrorism is,