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Portrayal of Jesus in the book of John
The gospel of john the portrayal of jesus
The gospel of john the portrayal of jesus
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Recommended: Portrayal of Jesus in the book of John
The Presentation of the Person of Jesus in John's Gospel
Throughout John’s Gospel Jesus is portrayed in different ways. He is
described as “flesh” yet he also has divine qualities and
characteristics. John regards Jesus as Logos meaning “word”.
According to Lightfoot the logos had “diverse origins and might convey
different shades of meaning to different readers”. Such readers would
be Jews and Greeks. This quote proves one of John’s main purposes to
be universal.
First the Jewish background relating back to the logos or ‘Word’ of
God. This was seen as a creative force as mentioned in chapter 1
Genesis. This also connected to the prophets where they delivered
God’s word to the audience. Wisdom was spoken of with a connection
with Sophia.
Greek background the reason and the outward expression of inward
thought. For the stoics, logos was the all – pervading presence of
God, the mind of God guiding and controlling life. They searched for
the ‘divine spark’ to become a child of God. Philo of Alexandria was
a Hebrew and a historical figure that came to earth and lived with
mankind. This exemplifies this of Jesus.
Logos is vital for the evangelist’s appreciation of the person of
Jesus but only used in the Prologue. This was to show pre-existence,
creator, life and light of men, flesh which is ‘sarx’ superior to John
he Baptist, an encounter between the earthly and the heavenly.
Jesus is also described as the ‘son of God’ in 1v14 ‘Became flesh and
dwelt among us, full of grace and truth’. Unique as the Son of God
who shares his glory, has power and authority, divinity. Jesus refers
to God as Father as in 3v35...
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...fe to judge us and our sins and this emphasised in
Revelation 11:15.
From John the Baptist mentioned in the Prologue, Jesus is superior to
the one who gives testimony to him; John bears witness to the light,
Jesus is the light. Bultmann maintains John emphasises Jesus in order
to oppose a Baptist sect.
The humanity of Jesus 1v14 flesh, blood and water flowed from his side
on the cross, ‘Behold the man’ said by the Pilate. Docetists
maintained Jesus only seemed human; in reality he was God. However,
Jesus walked, talked, was tired, sat down, carried his cross and
died. Jesus also had emotions, he wept, he loved and his humanity,
e.g. when he became flesh he was the logos, when he was tired at the
well, he also gave living water, while his resurrected body can be
touched by Thomas, he is ‘My Lord and my God’.
From the excerpt from the novel, “Under the Feet of Jesus” by Helena Maria Viramontes, the main character is Estrella, a young Spanish girl with a powerful desire to learn to read. Although she is persistent, her teachers refuse to educate her because they are more concerned of Estrella’s personal hygiene. This leaves Estrella resentful because of the barrier between herself and knowledge. Estrella remains silent until a man named Perfecto Flores teaches her how to read by using his expertise in hardware and tools to represent the alphabet. Viramontes depicts the heartfelt growth of Estrella through her use of tone, figurative language, and detail.
The Gospel of John, the last of the four gospels in the Bible, is a radical departure from the simple style of the synoptic gospels. It is the only one that does not use parables as a way of showing how Jesus taught, and is the only account of several events, including the raising of Lazarus and Jesus turning water into wine. While essentially the gospel is written anonymously, many scholars believe that it was written by the apostle John sometime between the years 85 and 95 CE in Ephesus. The basic story is that of a testimonial of one of the Apostles and his version of Jesus' ministry. It begins by telling of the divine origins of the birth of Jesus, then goes on to prove that He is the Son of God because of the miracles he performs and finally describes Jesus' death and resurrection.
This chapter takes place in the upper room in Jerusalem. This was during the Passover feast, though some scholars say otherwise. Jesus was speaking only to the disciples. The first part of the chapter is devoted to the analogy of the vineyard and it's branches. The second part is talks about the future relationship with the "world".
changes, one of them being his total faith for his lord and saviour, which then switches to him
A writer’s vision and thought can be extracted from the words that they use in their stories. The evangelists in the Bible are no different. They are writing about events from memory; many of them were stories that were passed on generation to generation. Thus, their personal thoughts begin to make an entry into the way that they write their gospel and the words that they use. The evangelist had the final say as to how he would portray Jesus in his story. This was especially true in Mark’s gospel. Being the first one to recount the ministry of Jesus, he was not influenced by other well known accounts. Thus, the understanding that Mark has is seen through the approach that he took to write his gospel, which include both Jesus’ character traits as well as the meaning behind his ministry. When studying the way that Mark wrote the gospel, it can be seen how he perceives Jesus.
Luke Timothy Johnson uses Prophetic Jesus, Prophetic Church in order to make a strong point that when studying both Luke and Acts as a unit, rather than reading the canonical order in the Bible, gives us one of our best prophetic looks at the Church for all ages. By presenting this point Johnson hopes to light a fire in our churches of today by using the prophetic works of Luke, so that we as Christians will attend to the ways that Christ intended the church to be. In Johnson’s introduction he states that it is not wrong to study Luke and Acts separately as there are many ways to study the scripture, nevertheless it is wrong to look at Luke and see the prophetic ways of Jesus, and then looking at Acts as non-prophetic. Through seeing Luke’s
The Gospel of John begins by stating that God sent John the Baptist to identify Jesus Christ as the true Light and Savior. First Christ became a human being and lived here on earth among us and was full of loving forgiveness and truth(John 975). One day while John was baptizing in the Jordan River, Jesus approached to be baptized. Once He was baptized, the Holy Spirit descended from Heaven in the form of a dove and rested on Jesus. This sign told John that Jesus is the Son of God(John 977).
(Tablet I: 102-104) and endowed with the physical power of a hero. Upon his creation,
Reading the Bible takes time and patience. Understanding the meaning of the stories can make the Bible more interesting to read. The baptism of Jesus is one such story that may seem small, but it has a deeper meaning to it that sheds some light on Jesus’s mission. The baptism of Jesus is recorded or indicated in all four gospels of the New Testament. It was specifically mentioned in Matthew 3:13-17, Mark 1:9-11, Luke 3:21-22, and John 1:24-34. All the gospels give different accounts of how the baptism took place. True to their name, the Synoptic Gospels have stories that are almost similar, but the Gospel of John has its own unique story. Understanding the different accounts of the baptism is crucial to understanding the significance of why Jesus was baptized and by whom.
While both the Gospel of Matthew and John tell of the global reordering plan for the world, each does so in a unique way. The Gospel of Matthew is able to show the reordering of the world by focusing on the aspect of Jesus as a teacher and the results of this; while the Gospel of John shows the reordering occurring as God works through Jesus showing signs to the people of who he is, focusing on the belief this brings to people. “But all who received him, who believed in his name, he gave power to become children of God” (John 1:12). Through this verse, we see the reordering in effect, as all who receive him and believe in him have the power to become children of God.
In the gospels of Mark and John, both showed a vivid portrait of Jesus in their writing. Mark’s gospel describes much more of Jesus' life, miracles, and parables as suffering servant. However, John’s gospel was written to convince people to believe that Jesus is the Messiah, the Son of God. Nonetheless, both John and Mark present many of the crucial events of Jesus' life, including his trial, crucifixion, and resurrection.
“Christianity Begins with the starling statement that the center of human reality is love” the central issue here is what love is, how the gospel of John brings to the Johnnie community? And how do we understand the Word “Love” and its reality. Obviously John portrays love as synonymous to Jesus the Son of God
...stence of God to a satisfactory degree, however this was not the case so instead his ‘proof’ of the existence of corporeal things is clouded by a thin veil of theology.
The New Testament teaches about who Jesus is and what he did on the earth. John wrote the last of the four gospels which recount Jesus’ life and what is to come. The gospel of John is somewhat different from the other three gospels, in that it is more symbolic and less concrete. For example, John expresses Jesus as the Passover Lamb when Matthew, Mark, and Luke do not. This gospel is showing that Christianity is moving away from the long-practiced Jewish traditions. John’s gospel can be laid out into four parts: the prologue or the incarnate word, signs of the Messiah with teachings about life in him, the farewell teaching and the passion narrative, and the epilogue or the roles of Peter and of the disciple whom Jesus loved. The Gospel of John is arguably the most
The union between the logos and Jesus of Nazareth gives us a better perspective of how we can have humanity and divinity living as one. According to the philosopher Justin Martyr, the logos that was known by pagan philosophers, has become flesh in the person of Jesus of Nazareth. In contrast, John teaching of the Logos states, Jesus was in the beginning the word and that the word became flesh. Some even teach that the Logos was God.