Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Portrayal of women in greek and roman mythology
Portrayal of women in greek and roman mythology
Mother daughter relationship (feminist
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Portrayal of women in greek and roman mythology
Mothers, Daughters, and Myths “The Pomegranate” by Eaven Bolend and “The Bistro Styx” by Rita Dove are both poems that relate mother/daughter relationships to the Greek myth of Demeter and Persephone. In “The Pomegranate” the narrator discusses her personal relation to the myth and the reality of her daughter’s growing relation to the tale. “The Bistro Styx” explores a mother who no longer lives with her daughter and uses the myth to display the divide that is already between the two. Both of these poems utilize details from the myth itself, symbolism through fruit and food, and the idea of the underworld to analyze the relationships between two mothers and their daughters. “The only legend I have ever loved is the story of a daughter lost …show more content…
The title refers to the River Styx which must be crossed in order to get to the underworld. The bistro they attended is a type of French restaurant with “double glass doors” (2-3) and “parquet” (6) flooring and contrasts greatly with the hell-like image that is associated with crossing the River Styx. Even in the nice setting of the bistro, the mother and daughter still struggle to bridge the gap between them. They spoke in a “hazarded” (15) and cautious manner. Given the setting of the bistro, rather than one of their own homes and the daughter’s “delicate rebuff” (43) to her mother’s offer to visit her studio, their relationship seems to be almost business-like in nature.
In the passage, the narrator calls her daughter her “blighted child” (14) referencing that her daughter is already in the underworld and that it is already the barren winter that signified the separation of Demeter and Persephone. It can also be insinuated that when the narrator calls her daughter “a cliche...an anachronism, the brooding artist’s demimonde,” (18-19) that she believes that her daughter’s current situation is to be partially blamed on her boyfriend, the “Great Artist” (24), much like Hades was to blame for stealing Persephone and taking her to the
…show more content…
In the myth the pomegranate was used by Hades to ensure that Persephone had to return back to him in the underworld. Though this particular fruit wasn’t directly mentioned in both pieces, fruit does play a key role in expressing the relationships between the daughters and the underworld, and expressing their mother’s opinions about that relationship.
“The Pomegranate” displays fruit in a similar way as the myth does. The mother remembers “the pomegranate!” (29) in the myth and relates it to the “plate of uncut fruit” (28) she sees in her daughter’s room when walking past. She grieves the fact that her daughter has “reached a hand out and plucked a pomegranate” (32-33) and “will wake up… [and] hold the papery flushed skin in her hand. And to her lips” (52-54) taking the final steps toward an adult
When Demeter allows her grief to overcome her after her daughter’s kidnapping, she indeed proves that she is a hindrance to men; however, at the same time, the state of toil the world is thrust into when she hides the seeds demonstrates the pivotal role a woman plays in man’s survival. The seeds withheld in the hymn prevent a harvest, but could the seed not also represent the fertility of a womb? The same concept is reflected in Pandora’s preservation of hope after opening the jar and releasing all the world’s strife. Granted, there wouldn’t have been a need for reproduction if Pandora hadn’t opened the jar to begin with, but the moment all of the sickness, labor, and misery was unleashed, Pandora made womankind a necessity to men. Through Demeter’s symbolic power over crops, and Pandora’s preservation of Hope, the two characters come even closer together in
In Hesiod’s Theogony and the Homeric hymns, we see various mothers many of which are gods. Throughout these texts there is a repeated behavior displayed by mothers; by analyzing them and their behavior one can determine what the role of a mother consists of in these texts. The actions of Gaia, the earth, her daughter Rhea, and the goddess Demeter display some of the key characteristics that make up the role of a mother in these ancient texts.
Finally, the analogy to the fruit of knowledge and the downfall of man is played out by Sethe as she gathers her children (her fruit) to her. The text continues the analogy as Sethe does something unthinkable, something evil, and she is cast out of the garden for it. These passages serve to reaffirm the never ending battle between good and evil.
As we move to the fourth stanza, Stalling introduces the first two lines with a simile. She compares the place Hades took Persephone to the darkness of her shut eyes. That comparison is strange because when a person normally compares something to darkness we may say “dark as the midnight sky”, but Stalling takes the atypical approach in her simile. Her approach was very critical at this point in the poem because everything begins to get strange and dark. The second line of the poem reads:
‘Demeter’ is a poem about the story of Demeter. "Demeter was the goddess of harvest and Persephone was the goddess of springtime. Hades, the lord of the underworld, kidnapped Persephone. Hades fell in love with Persephone and asked Zeus to help him kidnap her so she could become his bride. The crops started to wilt and humans couldn't grow crops anymore. However Zeus told Hermes to bring back Persephone and to make sure she didn't eat any food from the Underworld. Hermes fetched Persephone. But before she left, Hades convinced her to eat 6 pomegranate seeds. Hermes made a compromise and said Persephone had to stay in the Underworld as Hades wife for six months. That's why there are seasons. In the fall and winter, Persephone goes down into the Underworld and Demeter mourns. In the summer and spring, she comes back and Demeter rejoices. " (1)
In the Hymn to Demeter, the rape of Persephone starts with her picking flowers and she comes across the hundred headed narcissus which "Gaia made grow as a trick for the blushing maiden" (HHDem. 8-9). This trick is set into motion by Zeus, but since Gaia plays the role of protecting the youngest generation, this is a foreshadowing that Persephone's ordeal will be for a good cause. Hades moves in to take Persephone when the grounds gapes open and she begins to cry aloud. Demeter hears her daughters screams but she is powerless against Hades, hence the separation of distance between them. The grief stricken Demeter goes through an experience which plays out the role of a symbolic death. this is because the relationship between the mother and daughter ends at a wedding.
Earth's Daughters: Stories of Women in Classical Mythology. Golden, CO: Fulcrum Resources, 1999. Print. The. Stebbins, Elinor. The "Athena".
In the Homer's epic poem the Odyssey, there are many themes that serve to make a comment about the meanings of the story. The theme of women in the poem serves to make these comments but also establishes a point of view on women in the reader. From this point of view, a perspective is developed into the "best" and "worst" in women. Achievement of this is through the characterization of many women with single notable evil qualities. Similar to the biblical story of Adam and Eve, Eve like the many women in the Odyssey brings about pain and suffering for mankind. Contrary to the depicting of women as roots of evil, the reader sees the other traits of women that are most desirable. The roles of these women are achieved by their portrayal throughout the poem. This in return has a significant affect on how the poem and the message that is conveyed.
In Persephone’s underworld there is an infamous river by the name of Styx, which dead men must journey across its toxic waters in order to enter the land of the dead. “Water is connected to the ocean which is the source of livelihood, transportation, and death for the seafaring people like the Greek; and water is a mysterious force that brings up vegetation from the earth. Thus it is not coincidental that the ocean borders Hades and other subterranean lands of the dead; the ambiguity of water is a perfect component of the dual nature of the underworld—a source of danger as well as fertility and wealth,” (Taylor 397). Water is very symbolic of rebirth and is often associated with the sacrament of baptism. The ancient cultures viewed the life bringing and death-dealing waters as a form of mysterious rebirth into the underworld (Taylor 397-399). Persephone herself was reborn in the underworld as a queen. After crossing the river Styx, Persephone became one of mythologies most notable queens. She also symbolizes the same aspects of water through her dual nature as life giver in the springtime and death incarnate during her reign in the underworld. Her personification in the Styx explores the journey between life and death that all mortals
She was told not to eat anything, for then she would have to remain in the underworld. While in the underworld, Persephone consumed six pomegranate seeds. Her mother Demeter, goddess of agriculture, threw a fit. Demeter complained to her brother, Zeus. To be fair, Zeus stated that Persephone would have to remain in the underworld one month per seed each year.
In a society in which social position was vital for having a successful family, the Greek and Roman families internally struggled with one another. This constant conflict stems from the father’s desire for control and the society’s high placement of power. In the Greek myth Demeter and Persephone, Zeus’s interest for his selfish gains prompts him to “ ( give ) Persephone to the Lord of Dead to become his queen “ ( Rosenberg Demeter 96). Zeus does not ask Persephone nor Demeter, his beloved wife, presenting that he does not show any opinions on their feelings. Although Zeus in reality just wanted to have a powerful family with the addition of Hades, his love for power overrode his love for his family and created a tension between the other members and him. In another Greek myth, Jason and the Golden Fleece, shows man’s love for supremacy through ...
Sylvia Plath was known as an American Poet, Novelist and Shorty story writer. However, Plath lived a melancholic life. After Plath graduated from Smith College, Plath moved to Cambridge, England on a full scholarship. While Plath was Studying in England, she married Ted Hughes, an English poet. Shortly after, Plath returned to Massachusetts and began her first collection of poems, “Colossus”, which was published first in England and later the United States. Due to depression built up inside, Plath committed suicide leaving her family behind. Sylvia Plath was a gifted and troubled poet, known for the confessional style of her work, which is how “Mirror” came to be. Although this poem may seem like the reader is reading from first person point of view, there is a much deeper meaning behind Plath’s message throughout the poem. Plath uses several elements of terror and darkness to show change to the minds of the readers.
and in fact she told the serpent this, “It is only about fruit of the tree
“The Spring and the Fall” is written by Edna St. Vincent Millay. The poem is about two people, the poet and her significant other that she once had love for. The poem integrates the use of spring and fall to show how the poet stresses her relationship. Of course it starts off briefly by having a happy beginning of love, but the relationship soon took a shift for the worst, and there was foreshadow that there would be an unhappy ending. “I walked the road beside my dear. / The trees were black where the bark was wet” (2-3). After the seasons changed, the poet begins to explain why the relationship was dying, and all of the bad things she endured during the relationship. So, to what extend did the poet’s heart become broken, and did she ever
have save the world from sin by not eating the fruit. We wonder why they would do