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The political philosophy of Hezbollah, an Islamic militant group and political party is mainly influenced by the external factors. Hezbullah (Party of God) was established in 1982 in first war of Lebanon. “It arose out of an anti-Israel Shia Muslim rebel movement and was funded by Iran and trained by Iran’s Quds Force. Hezbollah has been based in Southern Lebanon since its creation and is now led by Hasan Nasrullah.” (Alagha, The Shift in Hezbollah's Idealogy, 2006). Hezbollah entered the political arena of Lebanese in 1992 for the purpose of taking control of Lebanon and to make the people and world believe that it was not an organization of terrorists instead it was a legitimate political movement. As Joseph mentioned, Hezbollah has five political ideologies, which formed its goals and strategies based on (Alagha, The Shift in Hezbollah's Idealogy, 2006). The first political ideology is about the oppressor and oppressed. According to Hezbollah the imperial-capitalist first world nations are the oppressors, mainly those states are the United States, France and “Little Satan” Israel. Hezbollah worried that these oppressors should be punished based on the status or level of their oppression, such as, tyranny, injustice, exploitation, treason, hypocrisy, betrayal and thus, justice is what the oppressed, Muslim society demands from the oppressor. The second political ideology of Hezbollah is about Islamic state. Hezbollah calls upon the population of Lebanon to make a decision on an Islamic state, because only an Islamic state can guarantee justice, liberty, and security, because only an Islamic system can deter the intervention of the colonialist and imperialist to Lebanon. The third political ideology of Hezbollah is the positio... ... middle of paper ... ...government of Lebanon. Thus, although Hezbullah was not considered a direct threat to them, they announced the military wing as a terrorist organization. The reason behind their movement is obvious, they simply cannot tolerate a powerful Islamic institution near their allies. Bibliography Alagha, J. E. (2006). The Shift in Hezbollah's Idealogy. Religious Ideology, Political Ideology, and Political Programs , 116-134. Alagha, J. E. (2006). The Shift in Hezbollah's Ideology. Religious Ideology, Political Ideology, Political Program , 128. Khumayni, I. America is behind all our catastroph. Khumayni, I. Tahrir Al-Wasila. In Al-Jihad wa Khisal Al-Mujahidin (pp. 35-37). START. (n.d.). Retrieved from National Consortiam for the Study of Terrorism and Responses to Terrorism: http://www.start.umd.edu/start/data_collections/tops/terrorist_organization_profile.asp?id=3101
During the Taliban, many officials were able to manipulate the system and abuse their power. Malala recalls Maulana Fazlullah as “a 28-year-old who used to operate the pulley chair to cross the Swat River and whose right leg dragged because of childhood polio (Yousafzai 112).” Fazlullah reminds me of the famous German exploiter, Adolf Hitler, who belonged to the Nazi’s. The Nazis had a strong hatred towards Jews, just as the Taliban did towards non-Muslims. The Nazis wanted to kill the people who they thought weren't as superior as them. The Nazi’s seized the rights and dignity of many Jews in Germany. Just like Hitler, Fazlullah was able to adopt a very prudent strategy which aided him in getting followers throughout the land of Swat. At first, Fazlullah introduced himself as an Islamic reformer and interpreter of the Quran (Yousafzai 112). His station was able to provide wise statements by which enabled him to persuade the listeners into following his beliefs. After spreading the wise words to the people of the valley, he began to exploit ignorance throughout the
Laura Deeb’s An Enchanted Modern: Gender and Public Piety in Shi’i Lebanon seeks to rectify post-9/11 notions of political Islam as anti-modern and incongruous with Western formulations of secular modernity. Specifically, Deeb is writing in opposition to a Weberian characterization of modern secular Western societies as the development of bureaucracies through social rationalization and disenchantment. Within this Weberian framework Deeb asserts that Shia communities are in-part modern because of the development of beuorocratic institutions to govern and regulate religious practice. However, Deeb makes a stronger argument oriented towards dislodging the assumptions "that Islamism is static and monolithic, and that
Hilāl, ʻAlī Al-Dīn. Islamic Resurgence in the Arab World. New York, NY: Praeger, 1982. Print.
This group was created in 1978 and continues to expand its power today. It began as a branch of Egypt's Muslim Brotherhood. This terrorist group has several goals ranging from creating a Islamic state to continuing the armed struggle against Israeli occupation of Palestine territories. Their acts of terrorism to date have included suicide bomb attacks against Israeli civilians to attacks on suspected Palestinian collaborators.
Ludwig, P. (1999). Iranian Nation and Islamic Revolutionary Ideology. Die Welt des islams. 39(2). 183-217.
The continuous military defeats of the Arab countries against Israel (1948, 1967, and 1973) have caused a heavy burden in the psychology of the Arab Muslims. These defeats confirmed the loss of Muslim power. This led to abandoning the idea of secularism and going back towards the commitment to Islam to regain the former ...
Herman, E. & Sullivan, G. O.1989. The Terrorism Industry: The Experts and Institutions That Shape Our View of Terror. New York: Pantheon.
Andersen, Roy, Robert F. Seibert, and Jon G. Wagner. Politics and change in the Middle East: sources of conflict and accommodation. 9th ed. Englewood Cliffs, N.J.: Prentice-Hall, 1982. Print.
a comprehensive research service. Retrieved May 2, 2004, from Terrorist Attack by Al Qaeda: http://www.fas.org/irp/crs/033104.pdf. Gunaratna, R. (2005, September). Retrieved September 2005, from http://strategicstudiesinstitute.army.mil/pubs/parameters/articles/05spring/henzel.pdf. Gunaratna, R. (n.d.).
There is a strong belief that Islam and politics are directly tied. They are tied in the sense that the building blocks of the religion dictate how they ought to behave in the political environment. Through this mandatory follow up behavior that the religion delineates, many have come to believe that its teachings are a form of terrorism. Mandaville argues that what has challenged the Islamic link between politics and religion was the emergence of secularism, which went against the belief that politics and religion could go together. Islam has been a religion that has been accused of supporting terrorist activities in the world. Different assumptions have been brought up to understand better the linkages between what really lies behind the Islam religion and politics. Peter Mandaville argues that Islam is dynamic and that it has changed over time; situated within time and politics.
The questionable influence and dominance of western culture is at the forefront of a new form of seemingly ephemeral diplomatic history that is termed ‘new internationalism’. Internationalism itself is not really a new concept, and is basically a system based on equality for all people and cultures on a global scale. In the global art world ‘new internationalism’ is an active topic and was the focus of a 1994 INIVA Symposium entitled, A New International Symposium. The topics discussed included: Recording the International; Art, History and the Modern Museum; Beyond Diversity and Difference; Curatorship and International Exhibitions.1 During his lecture at the symposium, sculptor, essayist and poet Jimmie Durham puts forth the idea that, “…Europeans seem to think that, as art is their invention, effective art is within a developed vocabulary and accent…”2 This kind of statement emphasizes the enormous task of disuniting ‘actual’ art history from that recorded under the influence of western culture, and it demonstrates the long-standing influence of imperial thinking.
Lawson, Fred H. "Syria." Politics & society in the contemporary Middle East. Boulder, Colo.: Lynne Rienner Publishers, 2010. 411 - 434. Print.
International Journal of Middle East Studies. 7.1 (1985): 25-36. Web. The Web. The Web. 2 Dec. 2013.
Toney, Michael S. Organizational Behavior Profile Al Qaeda in the Islamic Maghreb AQIM. Charleston, SC: CreateSpace Independent Platform, 2013. Print.
Based on the constructivist view, the Civil War in Syria is initiated by the identity conflict between two groups which are the Assad’s regime and the rebel. Assad’s regime originates from minority Alawite, who made up 12 percent of the Syria population and also dominates most of the position in Syria government (citation). However, this identity conflict is not on religion based as the rebel’s side consists variation of group such as Sunni sect, Free Syrian Army (FSA) and other citizens. Besides, the Assad’s regimes as well consist of other society despite of the Alwite. Based on this condition, it is clearly portray that, even though a group is made up of multiple identities, they still can pursue t...