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Pluralist theory democracy
The pluralist view of the media
Pluralist theory democracy
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The Pluralist Theory
The pluralist theories on media differentiate greatly from that of the
Marxist in it arguments and opinions. Many pluralist sociologists such
as Katz and Lazarsfield as well as pluralist authors e.g. Nicholas
Jones a correspondent on BBC radio news help argue the pluralist case
illustrated by the writings and actions.
Pluralism acquires a diverse perspective on the involvements of the
media seeing it as offering a wide selection of views of the various
groups in society. They state modern society is democratic and people
have autonomy allowing choice in whether or not to purchase or watch
medial output. Thus the theory that the media provide the public with
what they want to know in order to be profitable. The pluralist theory
accentuates that society is made up of several interacting but
competing sections, which have more or less, equal access to resources
and influence. These are policed by a benign and neutral sate
operating in the public interest disagreeing strongly with Marxist
theories of the media being a subconscious ideological tool used to
indoctrinate the public.
In addition to this pluralists raise a number of points to support
their views such as the media are not all-powerful as governments hold
legislations against media owners having to much power ruling out such
trends in ownership as vertical integration. This was due to vertical
integration being considered as unfair for two main reasons: the
first, it doesn't allow competition to survive because smaller
companies cant compete with the cheaper costs of conglomerates: and
second, it reduces customer choice, because one person's or...
... middle of paper ...
...as a whole differentiates.
In conclusion the Pluralist theory is heavily based on assumption yet
develops an understanding between the publics freedom of choice in
what to view or read. However examples of this reliance between the
media and politicians to promote ideas can be portrayed by Tony Blair
in item B whom "would not impose further restrictions on cross-media
ownership" who may be acting in order to gain support from large media
institutions which rules out Katz and Lazarsfield ideas that power and
status are of little relevance in this particular context as people
who vote for politicians may have been subdued to bias in the media.
Overall, pluralists assert that there is little proof to claim
audiences submissively accept what is being fed to them and that
audiences are selective in their choices of media.
“…In order that [the reader] shall enter he must find a familiar foothold in the story, and this is supplied to him by the use of stereotypes. They tell him that if an association of plumbers is called a “combine” it is appropriate to develop his hostility; if it is called a “group of leading businessmen” the cue is for a favorable reaction. ”(Public Opinion). Through this quote it is revealed one of the ways that the news is manipulated into making people think a certain way. The example that was used by Lippmann is often used by the news because it tricks the readers into believing that something may or may not be true. By calling a group of plumbers “leading businessmen”, it makes them seem important, but when calling them a “combine” it steals that superiority and makes them insignificant. It is through these simple words that the news manages to manipulate people into believing things that aren’t true, even if the author sees them that way. This section of the book is essential in Liaugminas’ argument because it provides another way in which the news is filled with bias with the intention of manipulating the public. This further proves that the news does not contain the truth since they are able to change reality into the way that they interpret it. “How could the public get the information it needed to make rational political
Rossian Pluralism claims that there are multiple things that we have basic, intrinsic moral reason to do, which he names as the prima facie duties. These duties are not real, obligatory duties that one must follow under all circumstances, but are “conditional duties” (Ross 754) that one should decide to follow or reject upon reflection of their circumstances. This moral theory has faced criticisms, most strongly in the form of the problem of trade-offs. However, I will demonstrate that the problem of trade-offs is an issue that can be neglected as a valid objection to Rossian Pluralism because it is applicable to other theories as well and it is a factor that makes a moral theory more valuable than not.
Over the centuries, the media has played a significant role in the shaping of societies across the globe. This is especially true of developed nations where media access is readily available to the average citizen. The media has contributed to the creation of ideologies and ideals within a society. The media has such an effect on social life, that a simple as a news story has the power to shake a nation. Because of this, governments around the world have made it their duty to be active in the regulation and control of media access in their countries. The media however, has quickly become dominated by major mega companies who own numerous television, radio and movie companies both nationally and internationally. The aim of these companies is to generate revenue and in order to do this they create and air shows that cater to popular demand. In doing so, they sometimes compromise on the quality of their content. This is where public broadcasters come into perspective.
In Federalist No. 10, James Madison stresses that “measures are too often decided, not according to the rules of justice and the rights of the minor party, but by the superior force of an interested and overbearing majority.” Madison philosophized that a large republic, composed of numerous factions capable of competing with each other and the majority must exist in order to avoid tyranny of majority rule.# When Federalist No. 10 was published, the concept of pluralism was not widely used. However, the political theory that is the foundation for United States government was the influential force behind pluralism and its doctrines.
As human beings, we have a strong desire to be accepted by others. We engage in behavior based on what we assume those around us are engaging. We misinterpret the firsthand information we gain from observing other people’s behavior. People’s behavior sometimes spring from a desire to create an impression that is not a true reflection one’s own beliefs, which may lead to errors in judgment. When a majority of group members privately reject a norm but assume that most others accept it, they are engaging in pluralistic ignorance. (Gilovich, Keltner, Chen & Nisbett, 2013, p. 112) Pluralistic ignorance occurs whenever people act in ways that conflict with their private beliefs because of a concern for the social consequences.
Victoria, I like how you stated you came into the class with an open mind. I also came into the class with an open mind and it really helped me understand the theories and how they could apply in our everyday lives. On the last question you answered about the pluralistic approach you stated that it is the answer that we have all been looking for and I couldn’t agree more. It seems that every theory has its pros but to help us in the long run we can’t just live by one theory. Moral pluralism “allows each theory to apply to the kind of moral phenomenon it suits best; it also avoids the unfair demand that any one account can cover all the moral ground (285). “ All theories can contribute to our decision-making. “Each theory emphasizes different
Gould and Lewontin present an argument criticizing the way evolutionary science solely relies on adaptations in the current environment. Their argument, known as pluralism, asserts that evolutionary biology continues on the path adaptationism without ever exploring other methods. Gould and Lewontin propose several alternative approaches, the fourth of which states that an identical trade into different organisms of the same species can be led to in different ways that have the same result. They assert that organisms that do this are a product of selection even though they used one method instead of another does not enhance the fitness of the organism. To demonstrate this, suppose there are two foxes. The first is able to dig the burrow using its front paws and snout while the second uses its hind legs followed by the front paws. In this scenario both of these foxes dig equally sufficient burrows at the same speed and both are able to remain and live comfortably inside of them. The foxes come to the same result by utilizing different meth...
Today, Americans are evenly divided over whether the media is bad for democracy or if it promotes democracy. Therefore, statistically, media is not good or bad is in the middle based on the public view, but do researchers prove that media is in the middle? Therefore, I take my stand to prove that media is bad for democracy using research and data provided by various sources. According to the Merriam Webster’s Dictionary, democracy is an organization or situation in which everyone is treated equally and has equal rights. We then ask ourselves how often do the media promote us to have equal rights or if they allow us to make our own decisions.
One of the fundamental roles of the media in a liberal democracy is to critically scrutinise governmental affairs: that is to act as a watchdog of government to ensure that the government can be held accountable by the public. However, the systematic deregulation of media systems worldwide is diminishing the ability of citizens to meaningfully participate in policymaking process governing the media (McChesney, 2003, p. 126). The relaxation of ownership rules and control, has resulted in a move away from diversity of production to a situation where media ownership is becoming increasing concentrated by just a few predominantly western global conglomerates (M...
One way in which government achieves this objective, is by its ability to misuse the media’s ability to set the agenda. Contrary to popular belief, media is in fact an enormous hegemony. In fact, separate independent news organizations do not exist. Rather than creating an independent structured agenda of their own, generally lesser smaller news organizations adapt to a prepared agenda, previously constructed by a higher medium. Based upon this information alone, it is quite apparent that media functions in adherence to the characteristics of a hierarchy.
Social Democracy Pluralism By definition - A system of government that allows and encourages public participation, particularly through the activities of pressure groups seeking to influence the government. Traditional socialism has always been associated with an analysis of society that class differences are crucial, in particular the middle classes - those who have gained to the working classes expense - summarised, the two classes interests are in conflict. Social democrats believe society is far more complex than a class interest struggle, and this concept becomes outdated in a pluralist society - a community of individuals and varied interests. Traditional Socialism is arguably intolerant in its outlook with 1) A reluctance to accept that there may be other ways to achieve socialist goals (equality of opportunity, welfare provision etc) 2) Assumptions that all people will benefit from these goals.
What is ideology? And how can it help our understanding of media? There are many different theories as to what ideology is, from being about people’s beliefs and how people see themselves in the world. In this essay I shall be looking at different theorists and how each of their theories helps us to understand what ideology is, and how ideology can help us to understand media.
Becker L.B and Schoenbach K (1989) Audience Responses to Media Diversification, Lawrence Erlbaum Associates Inc.
Culture has been a pervasive part of humanity since the beginning of civilization. Wood (2010), professor of communications, defines culture as "the totality of beliefs, values, understandings, practices, and ways of interpreting experience that are shared by a number of people" (p 78). The way I see it, culture shapes an individual and creates their worldview. Each culture emphasizes an important aspect of the humans and displays the complexities of our species. Even though culture includes many elements, I will discuss one of Hofstede's Cultural Dimensions, Individualism, and explain how it creates a high or low context culture.
India has the largest democracy in the world and media has a powerful presence in the country. In recent times, Indian media has been subject to a lot of criticism for the manner in which they have disregarded their social responsibility. Dangerous business practices in the field of media have affected the fabric of Indian democracy. Big industrial conglomerates in the business of media have threatened the existence of pluralistic viewpoints. Post liberalisation, transnational media organisations have spread their wings in the Indian market with their own global interests. This has happened at the cost of an Indian media which was initially thought to be an agent of ushering in social change through developmental programs directed at the non-privileged and marginalised sections of the society. Though media has at times successfully played the role of a watchdog of the government functionaries and has also aided in participatory