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Compare and contrast two of the contemporary approaches to psychology
Comparing and contrasting two contemporary approaches to psychology
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The Phenomenology of Fodor or the Modularity of Merleau-Ponty ABSTRACT: In 1983, Fodor’s Modularity of Mind popularized faculty psychology. His theory employs a trichotomous functional architecture to explain cognitive processes, which is very similar to Merleau-Ponty’s phenomenology of perception. Each theory postulates that perception is a mid-level procedure that operates on transduced information and that perception is independent of our cognitive experience. The two theories differ on whether perception is informationally impenetrable. This difference is essentially an empirical matter. However, I suggest that Merleau-Ponty’s allowance of cross-modal communication within perception explains our ability to identify features in noisy backgrounds better because his theory offers a more definitive ontology that matches human substantive behavior. Likewise, evidence within cognitive science suggests that Merleau-Ponty’s phenomenology is a more accurate depiction of human cognitive processes. Introduction (1) Fodor’s modularity thesis popularized faculty approaches to cognitive psychology. This theory bears a striking resemblance to the phenomenological theory that Merleau-Ponty proposed two decades earlier. Both theories employ a trichotomous functional architecture to explain cognition and view perception as a mid-level processing of information that lies between the world and consciousness. The key feature that differentiates the views is whether that middle level of processing is completely impenetrable by consciousness. If Fodor was to relax his strong position of the impenetrability of information in modules, modules could both be somewhat encapsulated and maintain a general independence from consciousness. Then only the degree of perception’s independance from consciousness would distinguish his theory from Merleau-Ponty’s. Currently, both theories can account for the substantive, outward, behavior of humans. Only the procedural behavior, the internal process, differentiates the theories. The conundrum of deciding between the theories is resolvable by an empirical critical experiment. While this will require more knowledge of cognitive psychology, current evidence suggests that Merleau-Ponty was correct and the mind is less encapsulated than Fodor's original claim. The Two Theories and Their Resemblance Merleau-Ponty distinguishes three aspects of the psychological process; basic sensations, perception, and the associations of memory (Merleau-Ponty, 1994). Basic sensations receive raw information from the world and transduce them for our perceptual processes. Perception unifies the infinite amount of information about our environment, from our environment, into a meaningful structure. Perception is interpretive, but its presentation of the world is as distal and objective. There are three central features of perception for Merleau-Ponty. First, perception is synthesized independently by the body and not by the mind (consciousness).
Jaegwon Kim thinks that multiple realizability of mental properties would bring about the conclusion that psychology is most likely not a science. Several functionalists, specially, Fodor, take up the opposing stance to Kim, supporting that the multiple realizability of mental states is one of the reasons why psychology is an autonomous and justifiable science. Essentially, Kim think that in order for mental states to be multiply realizable then psychology must be fundamentally broken; with human psycho...
While Descartes believes this to be incredibly fundamental to human knowledge, there have been several critiques of this over the years. One example that goes against mental transparency is Freud’s idea of the unconscious min...
Baldwin, J. Sermons and blues (Review: Selected Poems of Langston Hughes by Langston Hughes). Mar 29, 1959: 1-2.
Theodore Millon’s theory on human, biological, psychological, and interactional dimensions in the human mind are evolved from different perspectives throughout the
During the early to mid-twentieth century Langston Hughes contributed vastly to a very significant cultural movement later to be named the “Harlem Renaissance.” At the time it was named the “New Negro Movement,” which involved African Americans in creating and expressing their words through literature and art. Hughes contributed in a variety of different aspects including plays, poems, short stories, novels and even jazz. He was even different from other notable black poets at the time in the way that he shared personal experiences rather than the ordinary everyday experiences of black America. His racial pride helped mold American politics and literature into what it is today.
In this paper I will examine and criticize the arguments David Chalmers gives for rejecting a materialistic account of consciousness in his book The Conscious Mind. I will draw upon arguments and intuitions from the three main schools of thought in the philosophical study of consciousness(a) forms of dualism, (b) materialism, and (c) eliminativism. Chalmers' book deals with what are currently the most controversial issues in the study of consciousness, especially among these three schools of thought, so it provides a good guide to the important issues. This paper will concentrate on the debate between dualist and materialist theories of consciousness. I will draw on the views of Joseph Levine and discussions with Ken Taylor for materialist theories, on Chalmers' book for a dualist perspective, and I will use Dennett's writings for eliminativist considerations.
Langston Hughes was probably the most well-known literary force during the Harlem Renaissance. He was one of the first known black artists to stress a need for his contemporaries to embrace the black jazz culture of the 1920s, as well as the cultural roots in Africa and not-so-distant memory of enslavement in the United States. In formal aspects, Hughes was innovative in that other writers of the Harlem Renaissance stuck with existing literary conventions, while Hughes wrote several poems and stories inspired by the improvised, oral traditions of black culture (Baym, 2221). Proud of his cultural identity, but saddened and angry about racial injustice, the content of much of Hughes’ work is filled with conflict between simply doing as one is told as a black member of society and standing up for injustice and being proud of one’s identity. This relates to a common theme in many of Hughes’ poems that dignity is something that has to be fought for by those who are held back by segregation, poverty, and racial bigotry. The poems “Visitors to the Black Belt”, “Note on Commercial Theatre”, “Democracy”, and “Theme for English B” by Hughes all illustrate the theme of staying true to one’s cultural identity and refusing to compromise it despite the constant daily struggle it meant to be black in an Anglo centric society.
“The Holy Spirit is a gift of Christ to His church. In turn, the Holy Spirit gives gifts to the church. We call these the charismata, from chairs which means “grace.” The spiritual gifts are evidence of God’s grace, but they differ from the gift of salvation or the gifts of the Holy Spirit. God’s grace in giving us salvation grants us entrance into glory, whereas God’s grace in giving us spiritual gifts brings glory to Christ in the church.
Since the year 1980, a number of airports have attained significant developments. The capital developments were made possible through funding boosts made by the Federal government. This is through grants. The grants are usually given through the Airport Im...
In “The Anatomy of Judgmen”t, M. L. J. Abercrombie discusses how information is gained through our perception. Abercrombie claims that interpretation is a very complicated task that people have been learning to exercise since birth. Each person has a different way of interpreting the objects or situations they see, because people often relate their own past experiences. She also explains two important concepts: schemata and context. She defines schemata as a way our mind functions by understanding new things perceived through sight, by relating it to an individual’s past experiences. Past experiences help interpret what is seen further, if the object fits one’s expectation or their schemata, and not something different from their past experiences. Her fundamental insight is that seeing is more complex than just passively registering what is seen, and consists of a form judgment for...
According to the Federal Aviation Administration (2007), “The master planning process will vary with the size, complexity, and role of the study airport and may include a variety of supporting studies. However, all master planning studies will fall within one of two basic types: Airport Master Plans or Airport Layout Plan (ALP) Updates” (Federal Aviation Administration, 2007, p.1). This description of the master planning process is further explained by the FAA in saying, “Airport planning is a systematic process used to establish guidelines for the efficient development of airports that is consistent with local, state and national goals. A key objective of airport planning is to assure the effective use of airport resources in order to satisfy aviation demand in a financially feasible manner. Airport planning may be as broad based as the national system plan or more centrally focused as an airport master plan for a specific airport” (Federal Aviation Administration, 2010, p. 500-1). This explanation of how airport planning is organized may allow the reader to become more familiar with how decisions are made in regards to airport planning and organization.
of our cognitive structure. And it is mentioned in Martinez et al., (2012) that people whom
Functionalism is a materialist stance in the philosophy of mind that argues that mental states are purely functional, and thus categorized by their input and output associations and causes, rather than by the physical makeup that constitutes its parts. In this manner, functionalism argues that as long as something operates as a conscious entity, then it is conscious. Block describes functionalism, discusses its inherent dilemmas, and then discusses a more scientifically-driven counter solution called psychofunctionalism and its failings as well. Although Block’s assertions are cogent and well-presented, the psychofunctionalist is able to provide counterarguments to support his viewpoint against Block’s criticisms. I shall argue that though both concepts are not without issue, functionalism appears to satisfy a more acceptable description that philosophers can admit over psychofunctionalism’s chauvinistic disposition that attempts to limit consciousness only to the human race.
“Consciousness is defined as everything of which we are aware at any given time - our thoughts, feelings, sensations, and perceptions of the external environment. Physiological researchers have returned to the study of consciousness, in examining physiological rhythms, sleep, and altered states of consciousness (changes in awareness produced by sleep, meditation, hypnosis, and drugs)” (Wood, 2011, 169). There are five levels of consciousness; Conscious (sensing, perceiving, and choosing), Preconscious (memories that we can access), Unconscious ( memories that we can not access), Non-conscious ( bodily functions without sensation), and Subconscious ( “inner child,” self image formed in early childhood).
Perception is defined as the process of organizing, interpreting, and selectively extracting sensory information . Visual perception is left to the individual person to make up their own mind. Perceptual organisation occurs when one groups the basic elements of the sensory world into the coherant objects that one perceives. Perception is therefore a process through which the brain makes sense of incoming stimuli.