The Oriental Contingent by Diana Chang
The twentieth century was an awesome time in the historical backdrop of relocations that happened the world over. In this century individuals recorded development starting with one place then onto the next. The developments were required by the quest for greener settlements of life. Individuals of the Asian birthplace relocated to the U.S. what's more, gotten themselves torn between their own way of life and the American practices. This two opposite compels one of inventiveness and the other recently discovered, was battled by the Chinese era that was brought up in the American foundation. This skirmish of thought drove Chinese Americans to an inside feedback between what they are by birth and what nature
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and outcome has constrained on them, while their own character is a riddle they should reply. Today, to investigate the minorities individuals' devotedness to arrange and keep themselves as half and halves safe between their starting points and the new unattainable remote selves. This is to say that there is no good reason for grieve that we are an overlooked part, manhandled and immature. In her book 'The Oriental Contingent' Dianna Chang contrasts out the life character of two young ladies and how they identify with each other.
She chooses the sentiment desire that is from one of the young ladies against her Chinese American partner. Dianna delineates Connie as having sentiments in being less to Lisa in acting like unique Chinese. Connie is to a greater extent a man that permits faultfinders to influence her by being easygoing. This accommodation makes her give way notwithstanding when her own birthplace and society is in question. She feels less and goes not to grasp that her character is one among different societies. The idea of our otherness and our distinction. It is dependent upon us to emerge and own our …show more content…
character. Considerations of being second rate if contrasted with Lisa frequent Connie even before their physical meeting. After the anticipated meeting Connie moaned with alleviation from discovering that her expected companion Lisa is more similar to her. The sense level of envy in Connie changed the discernment that great things and opportunities are held for non-Asians who are especially the white Americans. This idea and practice had been reproduced and watered by individuals of the Asian root for long. Concerning Lisa's Asian roots, they can find Connie's contention by the Asian faction who minimize themselves as well as other people of the Asian society. In any case, on account of Lisa who lights them up when she props up her root from inside. Regardless of her introduction to the world and learnt societies of the America, I discover Lisa activities re-invigorating and sufficiently supportive in establishing a man and his character. We need to independent of shading turn out and consider ourselves a people with pride. Connie notes Lisa who by style is wearing a kimono dress.
This dress restores Connie's certainty. Connie handles this and feels opportunity has given her way of life mate and self-definitely makes her vibe the glow of race to meet her own particular family. Connie's own feeling of having a place was incited by the dress and further re-invigorated when Lisa continued to start talk by presenting herself furthermore knowing the other individual. In any case, their contact, to Connie uncovers that the individual she wanted to be kinfolk is isolates from the dress. Everybody in the gathering expects that these two ought to be acquainted with each other. Connie's suspicion comes from the way that they share
beginning. Lisa advances to addresses Connie utilizing their first names. Connie takes that contrarily since it is the standard of Americans to be called by their surname, she has undoubtedly Lisa is American. Here we encounter the contention inside Connie about herself. She considers on how the presentation was so restricted and easygoing that it cleared out nothing in the memory of Connie who fights with her contemplations keeping in mind the end goal to recall the name of the individual she has quite recently met. Connie mourns inside herself that this sort of conduct is not in the Asian society where individuals have close presentations and contacts. Prior to this meeting between them in the gathering, Connie had never battled to depict the first roots against her Americanized way of life. While she contemplates with inquiries that sum to pulverizing the individual and saving an idea for gathering having a place, Lisa is having a good time in the gathering and takes another development of acquainting her male companion with Connie this too to her is American style. Connie surveys this introduced colleague by Lisa and understands that he has local Chinese birthplace yet talks with an accent dissimilar to hers. In the event that given a chance Connie accepts without uncertainty that she can find Eric Li's home township geologically in their homeland. The family line could be Chinese from either Shantung, or Beijing. The pronunciation drives conviction in her that Eric Li too is more similar to Lisa. Connie joins that to the supposition that each white man can be taken for another white man by them that don't have a place with their race. To Connie Eric has contained impact from a remote land simply like Lisa. Her reasoning and characterizing is upheld by another supposition that all Asians resemble the other alike to the white individuals, and she keep up cases that thirty year old grown-ups can be mixed up for being youths if the white individuals are given to amass. Connie's more noteworthy inadequacy feeling and confirmation by her is that Lisa is more Chinese than her. She understands in her psyche seek that Lisa's character is hard to make out along these lines she is unexplainable. In any case, Lisa is not irritated by any musings to counter Connie's. Dissimilar to Connie, Lisa has her characteristic self that she needs to posture with. At the point when Eric banters with Connie, she opens up to uncover to him that Lisa was raised by temporary parents of American establishment. This disclosure makes Eric think about how then does such a man of no Chinese childhood send shudders to Connie who experienced childhood in the Asian setting. Eric internally now knows how marked and feeble is Lisa by society. Dianna Chang weaves synergism in her work as she calls attention to in this social association when Connie is moved socially higher as Lisa herself trusts in her that she was conceived in America then later held without wanting to by white individuals. Lisa claims that dissimilar to different races her tribulations originate from her own race. This to Connie reduces Lisa's character and gives her certification of prior questions raised inside her in regards to the realness of Lisa's roots. The disclosure and conviction prompts Connie who now values herself to be more veritable in society than her buddy. From Lisa's names Connie's scale drops Lisa's class by requesting that her affirm that Connie is more Chinese than her. It is pitiful the way Dianna applies kidnapping to signify Lisa's personality. Lisa the kidnapped acknowledges her genuine self and source. Connie is easily put marginally over Lisa yet it doesn't help them either as they both stay in the lesser race at various levels.
Tachiki, Amy; Wong, Eddie; Odo, Franklin, eds. (1971). Roots: An Asian American Reader. University of California, Los Angeles Press.
Connie is only concerned about her physical appearance. She can be described as being narcissistic because "she had a quick, nervous giggling habit of craning her neck to glance into mirror or checking other people's faces to make sure her own was all right" (Oates 148). Connie wants her life to be different from everyone else's in her family. She thinks because she is prettier, she is entitled to much more. She wants to live the "perfect life" in which she finds the right boy, marries him, and lives happily ever after. This expectation is nothing less than impossible because she has not experienced love or anything like it. She has only been subjected to a fantasy world where everything is seemingly perfect. This is illustrated in the story when Connie is thinking about her previous encounters with boys: "Connie sat with her eyes closed in the sun, dreaming and dazed with the warmth about her as if this were a kind of love, the caresses of love, and her mind slipped over onto thoughts of the boy she had been with the night before and how nice he had been, how gentle, the way it was in movies and promised in songs" (151).
Connie has the need to be viewed as older and as more mature than she really is, all the while still displaying childlike behavior. She shows this childlike behavior by “craning her neck to glance in mirrors [and] checking other people’s faces to make sure her own was all right” (Oates 323). This shows that Connie is very insecure and needs other people’s approval. Although on one side she is very childish, on the other side she has a strong desire to be treated like an adult. This longing for adulthood is part of her coming of age, and is demonstrated by her going out to “bright-lit, fly-infested restaurant[s]” and meeting boys, staying out with those boys for three hours at a time, and lying to her parents about where she has been and who she has been with (Oates 325, 326). “Everything about her ha[s] two sides to it, one for home and one for anywhere that was not home” (Oates 324). Even her physical movements represent her two-sided nature: “her walk that could be childlike and bobbing, or languid enough to make anyone think she was hearin...
However, as I continued to read the story I began to wonder if maybe Connie’s life was not in any way parallel to my own. I have a younger sister where she has an older sister, but that is where the similarities end. Her mother is always telling her that she should be more like June, her older sister. It seemed to me that June living with her parents at her age was unusual, but the fact that she seemed to enjoy this and was always doing things to h...
In the story “Where are You Going, Where Have You Been?’ Connie does not have a good relationship with her relatives. Her family relationship is unhealthy. Her mother says demeaning things to her like “Stop gawking at yourself, who are you? You think you’re so pretty?” (Oates qtd. in Kirszner and Mandell, 453 ). Or
Being sexualized by the boys around her, Connie is self-conscious and finds her worth in beauty. The story even states, “She knew she was pretty and that was everything” (Oates 422). She is concerned about her appearance and what others think of her because she has been taught that she lacks any value outside of physical beauty norms. Arnold Friend, even tells Connie, “...be sweet like you can because what else is there for a girl like you but to be sweet and pretty and give in?” (Oates 432). Between this coaxing and the consistent message about the importance of beauty, Connie is nearly forced to conform to this mentality, which displays the lack of respect for young females as human beings. This in turn leads women to self-degradation as they are consistently viewed as sexual
Amy Tan’s “Fish Cheeks” describes Tan’s upbringing as a Chinese-American caught in between two cultures. In “Fish Cheeks” Tan’s crush Robert and his family were invited to Tan’s house for Christmas, Amy was embarrassed of Robert’s impression of her Chinese relatives, cuisine, and culture (Tan 110). Tan’s situation is not uncommon as millions of first generation Americans encounter similar situations while living within two cultures. Albeit the extreme embarrassment Tan endured throughout the encounter, she contends that her mother taught her a valuable lesson in appreciating her Chinese culture (111). Ultimately, Tan's purpose was to implore first generation Americans to embrace both of their cultures, in spite of its unique traditions (Tan
Connie’s clothes and infatuation with her own beauty symbolize her lack of maturity or knowing her true self, which in the end enables her to be manipulated by Arnold Friend. Connie was enamored with her own beauty; in the beginning of the story Oates states that Connie “knew
She feels like she must fill the void her father left in her life due to him never being there. “Their father was away at work most of the time and when he came home he wanted supper and after supper he went to bed” (126). Her father did not fulfill the role of a strong male figure in her life so she is looking elsewhere. If Connie’s father had shown her the love she craved, then she might not have fallen into Arnolds trap. Arnold plays off the void in her life by convincing her he will love her. “I'll have my arms tight around you so you won't need to try to get away and I'll show you what love is like, what it does” (133). He tells her he can save her from the boring, dejected life she is currently living in and that with him, nothing will ever be boring. Arnold tells Connie “your daddy’s house is nothing but a cardboard box I can knock down anytime” (136). He knows that Connie’s relationship with her dad is dull, and barren just like a cardboard box, and he will break it down to save
Through the story it is mentioned that Connie doesn't have a good relationship with her family. Connie’s relationship with her mother is ruff to say the least. Her mother mocks her and states “ Stop gawking at yourself. Who are you? You think you're so pretty?”(199)
Upon first reading “The Struggle to Be an All-American Girl”, it seemed to be about a young girl of Chinese descent struggling to make it through her new school, the Chinese school, and adapting to the life her mother envisioned for her. However, with further reading and understanding, the essay digs deeper into an American girl of Chinese ancestry, who is trying to find out who she is and how she is trying to move past her Chinese culture to adapt into the American way of life but other people will still recognize her as Chinese.
This leads him into the next scene when he arrives at her house in a “gold jalopy.” Instantly, Connie is attracted to the car and worries about her appearance to the stranger at the door. However, she also experiences doubts and precaution because she is home alone and a stranger is approaching her house. This is her first experience with someone arriving to her house and does not have any exper...
... find it is hard to appreciate my own Chinese customs because I am lingered to the sweet domineering customs of America. Much like Stephen and Pucha, I feel as though if I could just be more American in the way I act, dress, eat and talk, I will be happy. However, having been fortunate enough to grasp such patterns, perspectives and problems through these novels and through lecture, I feel enlightened, although the preservation of Asian culture and custom and the fear of its extinction is still a very real issue in the Asian American community today. Hopefully one day we will be able to strike a balance between cultures and live in harmony.
Connie's haughtiness additionally portrayed as Connie would raise her eyebrows at these old objections and look directly through her mom, into a dark version of herself as she was comfortable minute: she knew she was pretty one out there and that was everything.Her absence of regard and discourteousness toward her family, particularly her mom and sister, is indicated with her state of mind, "...Connie wished her mom was dead and she was dead, and it was everywhere. "She influences me to need to hurl once in a while," she grumbled to her friends. She had a high, short of breath, interested voice that made all that she said sound somewhat constrained, regardless of whether it was true or not."
due to her family leaving to attend a barbeque. Like Chet, Connie also has to rely on herself to overcome her obstacles, such as the threatening Arnold Friend. Stegner and Oates both use this plot point in order to establish that their characters cannot rely on their family for help or protection, which emphasizes their transition to adulthood. In Stegner’s depiction, the purpose seems to be the successful overcoming of obstacles that a child, specifically a boy, has to go through in order to become a man.