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Identify the stages of grief
Identify the stages of grief
Identify the stages of grief
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Death is an inevitable part of life. Though losing a loved one may seem earth shattering, life goes on. When burdened with this overpowering misery, mourners will experience the five stages of grief: denial, anger, bargaining, depression, and acceptance. In Eudora Welty’s, The Optimist’s Daughter, readers follow Laurel McKelva Hand as she addresses each of these stages after losing the ones closest to her.
In mourning, sufferers spend different amounts of time in each stage. Stages do not have to occur in a specific order, it is possible to move back and forth between stages (Axelrod). At the realization that death is approaching, denial is often the first stage that is experienced. Death is a tragic occurrence. The majority of people who are
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victimized by losing a loved one are often unprepared for doing so. In Welty’s The Optimist’s Daughter, at the fear of losing her father to the same disability as her mother, Laurel reassures herself that the worst will not happen and listens to the doctor’s recurring claim that he just needs a little more time (Welty 22). As a result of this, it is an ideal model of denial for Dr. Elisabeth Kubler-Ross, creator of the five stages of grief. As Kubler-Ross’s surviving co author, David Kessler assures, denial is a coping mechanism that the human brain uses to manage extreme amounts of emotional pain. It makes the grieving process more manageable as the mourner advances to the next stage. As Laurel learns of her father’s, Judge McKelva’s, death and is standing over his corpse, she still has a brief moment of hope, believing that he surely was not dead (Welty 33). As a last effort to make sense of the situation, it is common to attempt to rationalize and deny the truth. As the grieving process progresses, denial soon transforms into anger. Often mourners feel as if they are drowning in a sea of sorrow, but anger acts as an outlet for pain. A mourner’s anger can be directed at friends, family, the deceased, and even the mourner himself (Kessler). Welty shows readers Laurel’s struggle with anger as she attends her father’s visitation while everyone is speaking and telling honorable and exaggerated tales of the Judge. Angered, she wanted his casket closed and denied the men's’ stories (Welty 80). John Bryne, author of Learning and Memory, informs his readers that collective memory is when the past is represented by the accounts shared by a group of individuals. Memory is morphed and altered by participation in a conjoined life, different groups will have different accounts of the past (Byrne 86), this explains the exaggerated fishermen's’ tales told at the visitation. Anger is a necessary element for completing the mourning process. It acts as a channel for overwhelming emotions. Laurel was troubled and angered due to being unable to protect her father in life and in death. She could not save him from being scorned by her mother as she was dying, and she couldn’t save him from eventually remarrying to a woman who was mentally abusive and younger than Laurel. And now she couldn’t preserve his legacy the way he would have wanted (Arnold). It is a natural response to feel anger after losing a loved one. According to Kessler, the more a person in grieving feels anger, the more it starts to dissolve and allows the griever to advance to the next stage, bargaining. Bargaining is thought to be making a deal with God. Many mourners will pray, pleading, saying they’ll be good if they could just wake up from their nightmare. They beg for God to ease their suffering (Kessler). But Laurel does not try to bargain with God. She bargains with her mind. Making a deal with her memories to block out her pain. However, in order to move on, a mourner must first feel the pain of loss. The facade Laurel had put up to ease her suffering after years of loss begins to tear down. But as she is unable to bargain with her mind, the memories come flooding back. “Memory returned like spring. In some cases, it was the old wood that did the blooming (Welty 115)”. Laurel being surrounded by her childhood home has brought the memories back like spring. She has been in the bargaining stage for quite sometime after being widowed and orphaned. Kessler say it is common for those in mourning to ask the “if only” or “what if” questions. Laurel began to ask, “If Phil had lived(Welty 154)?” But she knew that her husband was gone and he was only a memory. Herbert Wray, author of Mourning and Memory, informs that complicated grief is a disorder that torments its inhabitants and makes them feel as if they are stuck in the past. People who suffer from complicated grief find it harder to remember the past. Suffers have trouble believing in a future for themselves (Wray). Memories of her past that were altered by a childlike perspective, where brought to the surface. She remembers her parents as young and strong and their relationship even stronger. Laurel thought of her parents as invincible, just as any child (Welty 133). But after years of hiding from her sorrow, she remembers them for who they died as, imperfect and stubborn. Richard Thompson wrote that many believe memory is exactly how the occurrence happened, but this is very far from reality. An individual can unconsciously convince themselves that an occurrence actually happened or that it happened a certain way, when actually, it did not (Thompson 6). Laurel remembers her mother’s long illness and eventual death, and during it how it strained and tested her parents’ relationship (Wells). She comes to an understanding that her parents were not the perfect saints that she remembered. After bargaining, a mourner is finally able to feel the pain of loss at full force.
As Laurel begins to enter the next stage, memories of her dead loved ones begin to flood back. John Byrne states that flashbulb memories are vivid memories that seem unforgettable. Most flashbulb memories are formed from traumatic events such as a death (Byrne 419). Sometimes, mourners will turn away from their emotions and avoid all objects that remind them of their loved one and their death. But the deceased may appear alive in the mourner’s dreams says Daniel Goleman of The New York Times. After Laurel finds a letter from her grandmother who mentions Laurel as a child, she finally breaks down. Her grandmother had wrote when Laurel was a teenager, that if she could send Laurel a pigeon, who as a child she had a great interest in, she would (Welty 153). This small memory of her childhood finally brings Laurel to tears. When she is finally able to mourn, she sees her husband Phil as he looks at her with eyes longing for his unlived life (Welty 154). He was taken away by the war without a warning. Their short, perfect love was ripped from her arms and she was left without even a body to mourn over. Goleman informs that a sudden death makes mourning difficult. Studies show that a person whose spouse died suddenly were more anxious and depressed even two to four years after the loss that those whose spouse died from a drawn out illness. Mourners will go through a review of their life with their passed loved one, then they will begin to move one. Those who had less of a connection with the deceased will have the most memories after the death, but the ones distressed by the death usually take longer for the vivid memories to flow due to traumatization. Intense thoughts of sadness and memories makes it hard for the mourner to concentrate. An intense need for the company of the deceased develops, it is the last effort of denying the death. This need eventually leads to the emotional
acceptance of the death (Goleman). The barrier of pain and shock that Laurel has pushed back has finally broke down and all of her emotions are hitting her all at once. “[She] wept in grief for love and for the dead (Welty 154).” After years of suppressing emotion, she is no longer a rock wall and finally she cries for all she has lost. Lastly, mourning shifts to the fifth and final stage with acceptance. This stage is commonly confused with being “all right” with the death. Mourners will usually never be okay with what happened to their loved one (Kessler). Instead, they accept that it happened and try to move on. The article, “Grief and the Grieving Process,” states that it is beneficial for the recovery of mourning to allow oneself to feel the pain of loss instead of suppressing it. In order to move on, first an individual must mourn and remember the love for the deceased. Emotional recovery requires that the mourner form a healthy relationship with the memories associated with the deceased, in a way that they are able to continue their own lives after the death. Holding onto the past rather than allowing the growth of a new relationship with memories of the deceased can create difficulties for this task (“Grief and the Grieving Process”). Now that Laurel has allowed herself to mourn she can begin to move on with her life. Welty describes this process as she explains, “The deepest spring in her heart had uncovered itself, and it began to flow again (Welty 154).” All the feelings and emotions she had suppressed finally emerged and she is able to express her sorrow that she has ignored for too long. Laurel has come to realize that she has wronged both her parents and Phil by trapping them in her fantasy of perfection. She had refused to imagine a desperation in Phil’s death just as her father had refused to recognize the desperation in her mother’s death (Arnold). Welty represents Laurel’s struggle to escape the past and finally move on by portraying it symbolically as a chimney swift-a small bird that constructs its nests in chimneys-trapped inside the family home the night before Laurel’s departure to Chicago. The memories are caught in Laurel’s unchangeable idea of the past, just as the bird is caught her home. Her releasing the bird outside is symbolic for moving on (Arnold). As she is getting ready to return Chicago, Fay, her father’s new wife, returns. Laurel finally lets out her feelings and speaks highly of her family (Welty 176). This shows her love for them, but at the same time it shows her finally embracing their memories so she can move on. Fay does not want Laurel to take anything from the house. She needs the objects to feel connected to the Judge because she never shared important memories with him as Laurel did (Wells). Welty writes, “Memory lived not in initial possession but in the freed hands (Welty 179).” It is important to let go and move on with one’s life and keep the memories of the deceased to look back on. The dead are saved by being released into memory. There is no purpose for holding onto physical objects. Loved ones do not live in inanimate thing but in the thoughts and memories of the surviving (Arnold). “Grief and the Grieving Process”, informs that mourning is considered to be complete when the person is able to experience pleasures, do new things, look forward to events, and when memories of the deceased no longer induce physical responses of sorrow and pain, although the occasional feeling of sadness may remain. Laurel has come to the understanding that they were a family of relatively helpless people. They depended on one another. That is what made them a strong and loving family (Welty 176). She leaves her childhood home optimistic about the future and at peace knowing she has lived a blessed life. No two people have the same grieving process. In Eudora Welty’s The Optimist’s Daughter, readers take a look inside the mind of Laurel McKelva Hand as she conquers each of the five stages of grief: denial, anger, bargaining, depression, and acceptance. Welty helps readers to understand the difficulty of reaching acceptance after losing a loved one. In mourning, life may seem hopeless, but it is a necessary part to obtaining a normal and happy life once more.
In “Whoever We Are, Loss Finds us and Defines Us”, by Anna Quindlen, she brings forth the discussion grief's grip on the lives of the living. Wounds of death can heal with the passing of time, but in this instance, the hurt lives on. Published in New York, New York on June 5, 1994, this is one of many Quindlen published in the New York Times, centered on death's aftermath. This article, written in response to the death of Quindlen’s sister-in-law, and is focused on an audience who has, currently is, or will experience death. Quindlen-a columnist for the New York Times and Newsweek, Pulitzer Prize winner and author-has written six bestselling novels (Every Last One, Rise and Shine, Object Lessons, One True Thing, and Black and Blue) and has been published in the New York Times and Newsweek.
The 5 stages of death include; anger, depression, bargaining, acceptance, and denial. Someone who would go through these stages would be someone who knows that they are going to die, such as Morrie. The 5 stages of grief are similar to those of death, including; anger, denial, bargaining/yearning, acceptance, and depression. A person who would go through the stages of grief would be someone who is getting over someone's death or who knows someone is going to die, such as
Grief played a large role in the lives of the Boatwright sisters and Lily Owens. They each encountered death, injustice, and sadness. Grief impacted and left an imprint on each of them. Grief proved fatal for May. August knew that grief was just another aspect of life; that it had to be accepted and then left in the past. June and Lily learned to not let grief rule their lives. Life is not inherently good or bad – events not solely joyful or grievous – it is glorious in its perfect imperfection.
Elizabeth Kubler-Ross developed a theory based on what she perceived to be the stages of acceptance of death. Her theory has been taken further by psychologists and therapists to explain the stages of grief in general. Kubler-Ross identified five stages: denial and isolation, anger, bargaining, depression, and acceptance, as happening in that order. In William Shakespeare’s Hamlet, Hamlet exhibits all five stages of grief, we can assume in relation to the recent death of his father, but not necessarily in this order, and in fact the five seem to overlap in many parts of the play.
Grief is a painful emotion that people experience through troubling times in life, such as losing a loved one. Swiss psychiatrist, Elisabeth Kubler Ross, introduced the five stages of grief: denial, anger, bargaining, depression, and acceptance, in the year of 1969. She explains that there is no correct way or time to grieve; the stages are used to familiarize people with the aspects of grief and grieving. Grief can over take someone’s life and lead to a negative downfall, such as Hamlet experiences in Hamlet, written by Williams Shakespeare. He undergoes a variety of barriers throughout the novel, such as his father is murdered, which leads to his downfall-death. Although Hamlet grieves, the denial stage is not present in the novel as it begins months after his father’s death. He does not fulfill the bargaining stage either. Ultimately, one can clearly see Hamlet fulfills the grieving process through the stages of Anger, depression, and acceptance.
...ty during these stages of grief. The loss of a loved one is a painful experience and the effects of grief can be very difficult to overcome. However, when one begins to accept death, they also begin to acquire a type of strength that will help them cope with other struggles that they may come across throughout their lifetime.
In 1969 Elisabeth Kübler-Ross, a psychiatrist, published the Pioneering book On Death and Dying. The work acquainted the world with the grieving process, called the five stages of grief. Kübler-Ross gathered her research from studying individuals with terminal cancer (Johnson, 2007). The first stage of the grieving process is denial. In this stage the person refuses to believe that their loved one is deceased, a common thought during this period is, “This can’t be happening to me” (Johnson, 2007).The second stage of the grieving process is anger. In this level the person becomes frustrated with their circumstances, a customary complaint is “Why is this happening to me?” (Johnson, 2007). The third stage of the grieving process is bargaining. At this point the individual hopes that they can prevent their grief, this typically involves bartering with a higher power, and an ordinary observance during this time is “I will do anything to have them back” (Johnson, 2007). The fourth and most identifiable stage of grief is depression. This phase is habitually the lengthiest as...
This paper will analyze Oprah Winfrey’s eulogy for Rosa Parks and explain the significance of her speech in engaging grief, mourning, and funeral process in general. When a family member, a friend or an important person dies, people get bereaved. They experience mixed feelings including anger, confusion, and anxiety. This state is referred to as grief. People express their loss and bereavement to others in a number of ways. This process is referred to as mourning. In this paper, Oprah’s eulogy on Rosa Parks will feature in form of lines, passages, or extracts which forms a good application of the language and exact words to explain the subject of grief, bereavement, and funeral process.
Individually, everyone has their own methods of dealing with situations and emotions regardless of any positive or negative connotation affixed to them. One prime example of this comes with grief. Elisabeth Kubler-Ross in her 1969 book “On Death and Dying” suggests that there are five stages of mourning and grief that are universal and, at one point or another, experienced by people from all walks of life. These stages, in no particular order, are as follows: Denial and Isolation, Anger, Bargaining, Depression, and finally Acceptance. Each individual person works through these stages in different orders for varying levels of time and intensity, but most if not all are necessary to “move on.” In order for positive change to occur following a loss, one must come to terms with not only the event but also themselves.
"’Tis not alone my inky cloak, good mother, / nor customary suits of solemn black / [ . . . ] but I have that within which passeth show; / these but the trappings and the suits of woe” (Shakespeare 1.2.76-73, 85-86) says Hamlet when confronted about his way of grieving over his father’s recent death. Shakespeare’s play Hamlet is a remarkable tale that is centered on the idea of death and grief. While death is a universal occurrence, meaning every person will deal with it, how we grieve after a loss is completely individual. To look at a formula of grief, most turn to the five stages of grief developed by Elizabeth Kubler-Ross, a psychiatrist, who studied the topic in her book On Death and Dying. This model consists of denial, anger, sadness, bargaining, and acceptance, although the duration and order of the stages are different for every person. In Shakespeare’s play Hamlet the stages of grief are evident in his sadness, anger, and finally acceptance.
Everyone has or will experience a loss of a loved one sometime in their lives. It is all a part of the cycle of life and death. The ways each person copes with this loss may differ, but according to Elisabeth Kübler-Ross’s novel On Death and Dying, a person experiences several stages of grief: denial, anger, bargaining, depression, and, finally, acceptance. There is no set time for a person to go through each stage because everyone experiences and copes with grief differently. However, everyone goes through the same general feelings of grief and loss. There are also sections in Kahlil Gibran’s “The Prophet” that connect to the process of grieving: “On Pain,” “On Joy and Sorrow,” and “On Talking.” Kahlil Gibran’s “The Prophet” reflects on Kübler-Ross’s model of the different stages of grief and loss.
It is common for those experiencing grief to deny the death altogether. Many people do this by avoiding situations and places that remind them of the deceased (Leming & Dickinson, 2016). However, by simply avoiding the topic of death and pain, the mourner only achieves temporary relief while in turn creating more permanent lasting agony (Rich, 2005). In this stage, mourners will begin to feel the full weight of the circumstance. Whether the death of a loved one was sudden or long-term, survivors will feel a full range of emotions, such as sadness, guilt, anger, frustration, hopelessness, or grief. While many of these emotions can cause serious suffering, it is important for the survivor to feel whatever emotions come up and deal with those feelings, rather than trying to suppress any
Often when a person suffers through a tragic loss of a loved one in his or her life they never fully recover to move on. Death is one of hardest experiences a person in life ever goes through. Only the strong minded people are the ones that are able to move on from it whereas the weak ones never recover from the loss of a loved one. In the novel The Sweet Hereafter by Russell Banks, character Billy Ansel – having lost his family serves as the best example of brokenness after experiencing death. Whether it is turning to substance abuse, using his memory to escape reality or using Risa Walker as a sexual escape, Billy Ansel never fully recovers from the death of his twins and his wife. This close analysis of Billy’s struggle with death becomes an important lesson for all readers. When dealing with tragedies humans believe they have the moral strength to handle them and move on by themselves but, what they do not realize is that they need someone by their side to help them overcome death. Using unhealthy coping mechanism only leads to life full of grief and depression.
The stages of death are known to be a process of mourning that is experienced by individuals from all phases of life. This mourning ensues from an individual’s own death or the death of a loved one. Dr. Elisabeth Kubler-Ross dedicated much of her career to studying this dying process and in turn created the five stages of death. The five stages are; denial, anger, bargaining, depression and acceptance. These stages may not occur in sequence and sometimes may intersect with one another (Axelrod, 2006). The reality of death many times causes a feeling of denial; this is known as the first stage. In this stage, people have many emotions and have a tendency to hide from reality. This reaction is momentary, but should not be rushed. The patient or loved one needs time to adjust to the awaiting death. This adjustment helps bring them through to the next stage; anger. Anger is a common feeling and many times routes from a feeling of not being ready. This emotion may be directed toward God, strangers, friends, family or even healthcare professionals (Purcell, 2006). In some cases, it can be targeted...
During the first stage, denial, the individual develops feelings of futility and defeat. Life makes no sense. An individual goes into a state of shock and wonders