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Importance of settings in literature
Importance of setting in literature
Setting and background in literature
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The novel Woman at Point Zero by Nawal El Saadawi and the article “With Tasers and placards, the women of Egypt are fighting back against sexism” by Laurie Penny can be connected both internally in regards to the text and outwardly to the time and place surrounding the novel and article. Although Woman at Point Zero provides a fictional journey, one that is at heart and by inspiration very genuine, the ideas incorporated into this novel are just as authentic as those provided by the first hand account given by Laurie Penny. Woman at Point Zero follows the story of one woman, Firdaus, who is forcibly raped on numerous occasions. Firdaus later finds security by means of prostitution, which leads her to be targeted on a more authoritative scale. Ultimately Firdaus finds strength to retaliate against the men who have harmed her, as can be seen when she defends herself, killing her pimp. Penny documented her experience at a women’s march in Egypt, after interviewing after obtaining views of the social injustices occurring in this region. The very similar infrastructure for these texts allows one to easily draw connections. Both article and novel can be connected through the familiar settings of the authors, the techniques used to convey the situation of Egypt, and the direct intentions that the authors held and ultimately saw into fruition. The first essential means by which the writings can be connected is through the settings of both the authors and the writings presented. Some basic research of both Nawal El Saadawi and Laurie Penny will expose the underlying beliefs held by both authors, namely feminism, or essential human rights in general. The society and culture of both Britain and Egypt provide ample opportunity for one to conn... ... middle of paper ... ...hem, and share these ideas with people who are less familiar with them. The settings of both authors allowed them to easily produce a work expressing their experiences. The techniques that the authors used placed the reader directly in the situation of these women. The inventions that the authors had for their writing were met by showing the misogyny in Egypt and encouraging the revolution that was occurring. Through the authors’ setting, the techniques used throughout their writing, and the similar goals that they set in their journey, both authors were able to produce written work in which one could draw many connections. Works Cited El Saadawi, Nawal. Woman at Point Zero. London: Zed Books Ltd, 2007. Print. Penny , Laurie. "With Tasers and Placards, the Women of Egypt are Fighting Back Against Sexism." New Statesman. 142.5145 (2013): n. page. Web. 30 Mar. 2014.
Writing Women's Worlds is some stories on the Bedouin Egyptian people. In this book, thwe writer Lia Adu-Lughod's stories differ from the conventional ones. While reading, we discover the customs and values of the Bedouin people.
It revolves around the issues of gender oppression, sexual assault, and importance of social status. Alifa Rifaat manages to express her opinions towards these themes by writing about a typical Egyptian marriage. She puts in focus the strong influence that a patriarchal society has. She also manages to prove how important social status is in society. The uses of literally elements such as theme and irony help express this view. It shows that in a typical Egyptian society women are commonly oppressed by all males in society
The significance of representing such a history is that it may open William Beckford’s narrative of the Arab Muslim woman to a new analysis and judgment. It may, as well, help in “allowing us to see them [Arab Muslim women] not as "culminations" of a natural truth, but "merely the current episodes in a series of subjugations" (Foucault 1977, 148)” (mohja), and to differentiate between them as represented in Western texts whose feet never touch earth, and the real –flesh and blood–ones whose “feet touch earth in Hamah or Rawalpindi or Rabat.”( MOHJA)
One of the most famous contemporary ethnographic studies of women and gender within Islam is Erika Friedl’s Women of Deh Koh, in which her main concern seems to be providing he...
In the Hughes’ text, Women in World History: Volume 1, the chapter on Middle Eastern women focuses on how Islam affected their lives. Almost immediately, the authors wisely observe that “Muslim women’s rights have varied significantly with time, by region, and by class” (152). They continue with the warning that “there is far too much diversity to be adequately described in a few pages.” However, I argue that there is essential information and insight on said topic that the authors have failed to include, as well as areas of discussion with incomplete analyses. I will use Leila Ahmed’s book, Women and Gender in Islam: Historical Roots of a Modern Debate, as well as her essay entitled “Early Islam and the Position of Women: The Problem of Interpretation,” to cite the shortcomings of the text.
Al-Badiya was an educated Egyptian woman who belonged to the elite social class. She argued that female confinement is preposterous. Her main claim is that women need a place in the workforce saturated by men. Al-Badiya accused men “for not allowing women to enter the professions and enjoy the freedoms that men take for granted… (684).” Part of her lecture stated that men said if women attain an education they would have to compete for work or even have jobs taken from them that god has set for the male role in society. She criticized men for being the ones who oppress the women and drive them out of work. One of her disputes was that women had been the ones who had made clothes for themselves and children but now men have created machines to spin a weave fabric forcing women out of
Middle Eastern women need to stand up for their rights and get educated to reverse the notion that they are servants and properties of their men. Furthermore, they need to rise up to their potentials and prove beyond doubt that they are equal to men. This practice would lead the path for future generations to follow and protect the inalienable rights of women. Finally, these women need to break the cycle of oppression by addressing these deeply rooted beliefs, gaining the tools to fight back, and joining forces to make lifelong changes.
Women in classical Egyptian, Indian, and Persian literature are depicted as being more than just one dimensional figures. They are displayed as living beings, capable of emotion and exercising power amongst men. Ancient history has shown that in places such as Egypt, woman had equal rights alongside men, in regards to legal and economic rights. At the time, rights were based on economic class and not gender. By having a rights system that mimicked that of men’s rights, Egyptian women were able to show their multi-dimensionality. This multi-dimensionality was best portrayed in love poems such as “The Beginning of the Song that Diverts the Heart,” “I passed close by his house,” and ancient Egyptian literary artifacts, involving stele’s of Ahhotep
In the past decades and even century, the women’s movement towards equality made tremendous progress. In the year 2014 women have attained the right to vote, to a higher education, to divorce abusive spouses, to own land, and to keep bank accounts among many other things. But, feminists argue that this progress is commonly mistaken for the false belief that true equality exists between the sexes. Feminist, in fact, argue that injustices still exist and may need our attention more than ever in many areas including the regular exclusion of women from voting in Saudi Arabia, lack of education for women in Middle Eastern countries, and the international gap between the amount of work women do and the amount of the world’s income that women receive. But the main focus of this report, however, will be mainly on the political injustices in in laws and the workplace, and the social inequalities in the home and in the ...
In a nation brimming with discrimination, violence and fear, a multitudinous number of hearts will become malevolent and unemotional. However, people will rebel. In the eye-opening novel, A Thousand Splendid Suns written by Khaled Hosseini, the country of Afghanistan is exposed to possess cruel, treacherous and sexist law and people. The women are classified as something lower than human, and men have the jurisdiction over the women. At the same time, the most horrible treatment can bring out some of the best traits in victims, such as consideration, boldness, and protectiveness. Although, living in an inconsiderate world, women can still carry aspiration and benevolence. Mariam and Laila (the main characters of A Thousand Splendid Suns) are able to retain their consideration, boldness and protectiveness, as sufferers in their atrocious world.
The oppression of women is unfortunately present throughout the world’s cultures, due to a predominantly patriarchal world view. While in many parts of the world equality is starting to rise, there is still a large discrepancy in power between men and women even in the most liberal and progressive of areas. The relationship with this patriarchy that women choose to have can either be passive or active on both sides of the scale, be it for the system to continue or against its repressive beliefs. In the Arab world, there are many art pieces that seek to explore these various relationships, and analyze how women of different beliefs about this system interact. By analyzing the women of the works of The Silences of The Palace, a film by Tunisian director Mufida Tlaiti, and the plays House of Wives and You Have Come Back by Tunisian writer Fatima Gallaire, the dynamic between active and passive women and the society around them can be explored.
...role of women in third world countries is questionable as evidenced by the way women are portrayed in the work of literature A Thousand Splendid Suns by Khaled Hosseini
Female activists have been at the lead of efforts to change Egypt’s political system from the very beginning. “Despite the prominent role played by women in organizing the popular movements that have overthrown and challenged authoritarian regimes across the region, the early results on the treatment of women raise concerns about the future of democracy and human rights in the Middle East as the region experiences tectonic political change.” (Rape and the Arab Spring.) Women try to participate in the wave of political movements that our sweeping their region, but are often faced with sexual violence as they seek to effect political change. The women want to protest with the men to make differences within their country and their efforts go
It is the practice of being feminine or masculine (West and Zimmerman 1987) plays an important role in the Egyptian society. Men express their masculinity and show it off when they harass a woman. It is horrible how a community thinks that harassing women is a way of doing gender and expressing masculinity. If women will not take any actions against sexual harassment, then men will see this as acceptable to harass a woman anytime without being punished. Therefore, it will negatively affect women as individuals, but it also gives others, who see the abuse, the idea that it is acceptable to be treated like an
“Women’s human security rights in the Arab world: on nobody's agenda.” 50.50 Inclusive Democracy, 2 Dec. 2013. Web. 16 Mar. 2014.