Nestled between the ribs of an individual, in the sweet spot between the heart and soul, lies a story that sculpts the contours of their identity. Be it a cultural folk tale, a classic novel, or a contemporary fantasy, there is a story out there for everyone that will hold substantial value in their lives. In a small excerpt called “Stories – Paris, January 1903” from Erin Morgenstern’s “The Night Circus”, Widget, a young boy who can see the past and turn it into a narrative, finds himself having a conversation about the intricacies of stories with an unnamed man in a grey suit. The man conveys the necessity of Widget’s skill and makes distinctive observations on stories; namely their ability to configure individuality. Subsequently, Widget …show more content…
The room would be completely silent save for the crickets outside my window and the hum of the AC. Routinely, I would doze off with her gentle touch on my scalp, envisioning the room around me opening up into a new landscape with every word that she spoke in my ear. One night, she sat me down as usual, but with no hairbrush in her hand. Upon questioning her about it, she said “No distractions tonight”. This is an important story, Princess. Have you ever heard of La Siguanaba?” I replied that I hadn’t. She smiled knowingly and told me the tale of a beautiful woman named Sihuehuet, who convinced a witch to help her marry Yeisun, a young prince. Drunk with the power of her allure, Sihuehuet used her husband’s departure for war as an opportunity to have torrid affairs, one of which resulted in the birth of a son: El Cipitio. In the version Abue told me, Sihuehuet’s constant cheating and her neglect of El Cipitio angered the God Tlaloc, who cursed her so that she appeared to be a gorgeous woman at first sight, but would reveal her hideous dead-horse face when she turned around. Wandering around San Salvador, she appeared as a temptress to inebriated, unfaithful, or abusive men - those Abue liked to call sinvergüenzas or mujeriegos - and scared them to death when she displayed her frightful face. This time, the room transformed before my eyes into a dark, open road. …show more content…
I walked home, quivering like a leaf, and locked myself in my room for seven hours. That night, as I lay in bed, my mind suddenly replayed a memory of my Abuela telling me the story of a woman who scared abusive men to death. Reflecting on the tale, I found that while I once shook in fear at the thought of La Siguanaba, I had discovered a new layer of respect for her. Her curse felt less like a curse and began to take the form of a protection spell in my head. At that moment, I didn’t care about affairs or curses or Gods, but the simple thought that there was a woman out there who could defend even one other person from what happened to me that day was an immense comfort. The more I grew, the more friends I made, and the more I learned that the disturbing experience I had was not mine alone. When a friend of mine shared their experience, I told them about La Siguanaba in hopes that they would find solace in her story as I had. It was as I grew older that I realized why Abue had told me that story in the first place; she knew I would need it someday. She never made Sihuehuet look good or bad, she simply recalled what legend said happened to her. In the end, it was up to me to decipher what her story meant within the context of my life. La Siguanaba still plays a vital role in my perception of the world. She helped me connect to my culture, understand that things are never black and white, and see the remarkable
Doña Guadalupe is a woman of great strength and power, power and strength which she draws from her devout faith and her deep and loving compassion for her family, and power and strength which is passed down to her children. “‘Well, then, come in,’ she said, deciding that she could be handle this innocent-girl-stealing coyote inside. On going into the long tent, Salvador felt like he’d entered the web of a spider, the old woman was eyeing him so deliberately” (360). Doña Guadalupe is a very protective woman, which is extremely speculative when it comes to her children, this is especially true when it comes to boys, because she has not gone this far only for all of her hard work to be ruined by a no good boy. This shows how protective she is, she loves her family, and especially her kids so much that they themselves must pass her test before being able to pass on to her children. “The newborns were moving, squirming, reaching out for life. It was truly a sign from God” (58). Doña Guadalupe is also a very devout and faithful person. She sees God in everything and in everyone and by that fact, what she sees and who she sees is true, and she tries to be a model of clairvoyance for the family. “Doña Guadalupe put the baby’s little feet in a bowel of warm water, and the child clinging to his mother. He never cried, listening to her heartbeat, the same music that he’d heard from inside the womb” (57). Finally, Doña Guadalupe is very passionate which allows for a great model upon which her children follow. This further shows how she is clearly th...
Storytellers use the picaresque form and the quest motif as standard literary devices in film, song, and the written word. The characters in such a story encounter many trials, setbacks, and triumphs on their quest to find what they so diligently seek. There is often much adventure and drama along they way, leading to their ultimate test. The three works discussed in this essay embody these themes. Voltaire's Candide, A Narrative of a Life of Frederick Douglass, An American Slave, and Terry Gilliam's masterpiece The Fisher King present very different journeys using vastly different characters and time periods. Each, however, examines the human spirit as each main character navigates both grizzly and joyous circumstances. End in the end, all is endured in the name of their quest.
Rather, it criticizes this culture through its portrayal of women. The narrative is focused on a male and is told by a male, which reflects the male-centered society it is set in. However, when we compare how the narrator views these women to who they really are, the discrepancies act as a critique on the Dominican culture. Yunior, who represents the typical Dominican male, sees women as objects, conquests, when in fact their actions show their resistance to be categorized as such. Beli, whose childhood was filled with male domination by Trujillo and the family she worked for, attempts to gain power through sexuality, the avenue the culture pushes women toward. This backfires, creating a critique of the limited opportunities available for women. La Inca portrays a different side to this, working quietly but in ways that are not socially acceptable through self-employment. Society attempts to cage these women, but they continue to fight against it. Diaz, in an interview, quoted James Baldwin, stating, “Not everything that is faced can be changed, but nothing can be changed until it is faced" (Fassler). He exhibits the misogyny in the system but does not support it, rather critiques it through strong female characters. By drawing attention to the problem, the novel advocates for change. Diaz writes, at the end of part 1, “Nothing more exhilarating… than saving yourself by the simple act of waking”
The quest narrative is a common method of narration present in almost every adventure story in one form or another. One key characteristic which defines all quest narratives, irrespective of type, is the search for a “Holy Grail” – symbolic of something the protagonist desires. In a quest narrative it is often appropriate to refer to the protagonist as the hero. However, despite the connotations of the word “hero” to a figure who is flawless in both form and disposition, the hero usually does not begin the story as a perfect figure; the hero must undergo a series of trials and tribulations to which the hero emerges as a changed character. It is this journey to achieve greatness that characterizes all quest narratives. “Sonny’s Blues” (1959) by James Baldwin and “Araby” (1916) by James Joyce can both be interpreted as quest narratives because they each adhere to the archetype established by quest narrative. For instance both stories have the symbolic Holy Grail that gives objectification to each protagonist’s desires. In addition there are instances in both texts of a trial that changes the protagonist’s outlook, allowing the character to achieve realization in completing his quest. In “Sonny’s Blues” and “Araby” there is a “Holy Grail”– fulfilling the role as big brother in “Sonny’s Blues” and the girl in “Araby” – and a trial that serves as the protagonist’s rebirth – the deaths of family members in “Sonny’s Blues” and the bazaar in “Araby”; these symbols make both texts quest narratives.
Demetria Martínez’s Mother Tongue is divided into five sections and an epilogue. The first three parts of the text present Mary/ María’s, the narrator, recollection of the time when she was nineteen and met José Luis, a refuge from El Salvador, for the first time. The forth and fifth parts, chronologically, go back to her tragic experience when she was seven years old and then her trip to El Salvador with her son, the fruit of her romance with José Luis, twenty years after she met José Luis. And finally the epilogue consists a letter from José Luis to Mary/ María after her trip to El Salvador. The essay traces the development of Mother Tongue’s principal protagonists, María/ Mary. With a close reading of the text, I argue how the forth chapter, namely the domestic abuse scene, functions as a pivotal point in the Mother Tongue as it helps her to define herself.
Women’s Escape into Misery Women’s need for male support and their husband’s constant degradation of them was a recurring theme in the book House on Mango Street. Many of Esperanza’s stories were about women’s dreams of marrying, the perfect husband and having the perfect family and home. Sally, Rafaela, and Minerva are women who gave me the impression of [damsel’s in distress].CLICHÉ, it’s ok though. It’s relevant They wished for a man to sweep them of their feet and rescue them from their present misery. These characters are inspiring and strong but they are unable to escape the repression of the surrounding environment. *Cisneros presents a rigid world in which they lived in, and left them no other hope but to get married. Esperanza, however, is a very tough girl who knows what she wants. She will keep dreaming and striving until she gets it. She says, "I am too strong for her [Mango Street] to keep me here" (110). Esperanza learned from all of these women that she was not going to be tied down. She said, "I have decided not to grow up tame like the others who lay their necks on the threshold waiting for the ball and chain" (88). **Especially after seeing that Sally was suffering so much. Sally’s father is making her want to leave home by beating her. Sally "said her mother rubs lard on the places were it hurts" (93). There is not enough lard in the world to be able to cure the pain within Sally’s heart. Sally, "met a marshmallow salesman at a school bazaar" (101). Pretty soon " sally got married, she has her house now, her pillowcases and her plates" (101). Her marriage seems to free her from her father, but in reality she has now stepped into a world of misery. This was supposed to help her heal; " she says she is in love, but I think she did it to escape." (101). Unlike the other women Sally has no escape, no poetry, not even papaya coconut juice, not to mention, " he does not let her look out the window" (102). That is why "she sits at home because she is afraid to go outside without his permission."(102). Rafaela’s situation also involves imprisonment in her own home. Cisneros introduced us to Rafaela, a young beautiful girl whose expectations from marriage were to obtain a sweet home to live in. Instead...
“In the dark mist of my dreams I saw my brothers. The three dark figures silently beckoned me to follow them. They led me over the goat path, across the bridge, to the house of the sinful women. We walked across the well-worn path in silence. The door to Rosie’s house opened and…” (Anaya 70) This excerpt from the novel Bless Me, Ultima, by Rudolfo Anaya, is one of the numerous dreams the protagonist Antonio Márez experiences. The story is set during World War II in Guadalupe, Mexico, a town rich with Mexican culture and overflowing with legends. Antonio attempts to discover his religion and family roots as he struggles to cope with school. When he witnesses four tragic deaths, Anaya vividly depicts the shattering of his innocence. Even with worry enveloping him, six-year-old Antonio manages to sleep with the calming hoots of Ultima’s owl. And he has magical dreams. Antonio’s dreams add to his characterization by providing readers with an insight into his mind, explaining his internal disharmony, and foreshadowing future events.
Short stories are temporary portals to another world; there is a plethora of knowledge to learn from the scenario, and lies on top of that knowledge are simple morals. Langston Hughes writes in “Thank You Ma’m” the timeline of a single night in a slum neighborhood of an anonymous city. This “timeline” tells of the unfolding generosities that begin when a teenage boy fails an attempted robbery of Mrs. Jones. An annoyed bachelor on a British train listens to three children their aunt converse rather obnoxiously in Saki’s tale, “The Storyteller”. After a failed story attempt, the bachelor tries his hand at storytelling and gives a wonderfully satisfying, inappropriate story. These stories are laden with humor, but have, like all other stories, an underlying theme. Both themes of these stories are “implied,” and provide an excellent stage to compare and contrast a story on.
Family is one of the most important institutions in society. Family influences different aspects of a person’s life, such as their religion, values, morals and behavior. Unfortunately, problems may arise when an individual’s belief system or behavior does not coincide with that of family standards. Consequently, individuals may be forced to repress their emotions or avoid acting in ways that that are not acceptable to the family. In the novel The Rain God, written by Arturo Islas, we are presented with a story about a matriarchal family that deals with various conflicts. One major internal conflict is repression. Throughout the novel the characters act in strange ways and many of the family members have internal “monsters” that represent the past that they are repressing. In his article, “The Historical Imagination in Arturo Islas’s The Rain God and Migrant Souls”, Antonio C. Marquez’s implicitly asserts a true idea that The Rain God is a story about repression. Marquez’s idea can be supported from an analysis of secondary sources and a reading of the primary text.
Rivas-Rojas, Raquel. “FABULAS DE ARRAIGO VICARIO EN LA NARRATIVA DE JULIA ALVAREZ. (Spanish).” Canadian Journal Of Latin American & Caribbean Studies 33.66 (2008): 157-169. SocINDEX with Full Text. Web. 25 Mar. 2014.
The story is the most powerful and most compelling form of human expression in Leslie Marmon Silko's novel Ceremony. Stories reside within every part of every thing; they are essentially organic. Stories are embedded with the potential to express the sublime strength of humanity as well as the dark heart and hunger for self destruction. The process of creating and interpreting stories is an ancient, ongoing, arduous, entangled, but ultimately rewarding experience. As Tayo begins to unravel his own troubled story and is led and is led toward this discovery, the reader is also encouraged on a more expansive level to undertake a similar interpretive journey. Each story is inextricably bound to a virtually endless narrative chain. While reaching an epiphanal moment, a moment of complete clarity, l is by no means guaranteed, by presenting Tayo as an example, Silko at least suggests there is fundamental worth in pursuing and creating stories.
The development of technology has subsequently resulted in safer surgical procedures for abortion, but at the same time particular concerns on partial-birth abortion were raised as it is considered inhumane. Partial birth abortions are termination of pregnancy by discarding late developed foetus, around 24 weeks from the uterus. Even so, the first attempt to ban partial-birth abortion in 1996 did not succeed (Whitehead 1997). As the U.S. court focuses on women rights, there was limited success for pro-life activists who strongly oppose partial birth abortion. Although so, it was not the end of protest against the abortion. The Stenberg v. Carhart case further proved partial-birth abortion were mainly carried out for personal reasons instead
A fundamental element of any story is the perspective of the narrator. It guides the point of view from which readers perceive and understand a story and greatly affects how a story is presented. As such, the perspective is crucial in determining how engaging a story is. First person narration, a narrative perspective in which the story is told first hand, has proven highly effective in making a story more compelling to read. Recently, it has become very popular in young adult fiction, as it can allow, when well-executed, for the reader to be better immersed in the story, increased suspense, and insightful reflection on the significance of events taking place. In Claire Battershill’s Circus short story Two Man Luge, first person narration is
Throughout this paper I will explore the power of storytelling using the course lexicon and I will examine it in the context of two course texts. One of the texts that I will be referring to is by Doxtator, excerpts from Fluffs and Feathers and the second text I will be referring to is by Griffin, excerpts from Woman and Nature. The power of storytelling is a part of the mimetic world and because stories have so much power they can be used to help bring about dominant fantasies. Stories are told over and over again until they are reinforced and in this essay I will argue that the power of storytelling is a form of social control.
Latin America is rich with stories and legends. Many are said to have been originated from the time of the Conquistadors or the indigenous era. One story or legend that has surpass all other folklore and the times, in all parts of Latin America, is that of “the weeping woman” or best known as “La Llorona”. Her sad story is said to have originated in a small town in Mexico. It was said that in this small humble town, there lived an enchanting young girl. She was by far the most beautiful young girl in all the nearby villages. Just as her beauty was recognized through out all Mexico so to was her name. The older Maria got, her beauty seem to increase and sparkle like priceless rubies and gems. But unfortunately her heart was black and full of pride. No man was suitable and they were beneath her beauty to even be glanced by her eyes. Until one day there rode into town a dashing young stallion of a man riding on his half wild horse. Some say that he claimed to say “He thought it wasn't manly to ride a horse if it wasn't half wild”. http://www.literacynet.org/lp/hperspectives/llorona.html. This young man was not just handsome but wealthy and played the guitar while singing with his majestic voice. In one glance, Maria knew that this was the man she would marry. She didn’t make it easy for him to woo her. This young man would serenade beautiful melodies out side her window and present her with gifts from afar. Maria would ignore every thing the young man did to get her attention. Finally this young man conquered her love and it wasn’t long before they both got engaged and married. Years went by and Maria bore him two kids. This ...