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Lifelong learning within the national curriculum essay
Code of ethics for teachers
Teachers' code of conduct
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To represent my personal philosophy of teaching and learning I have sought inspiration from Maori beliefs and the native forests of New Zealand, in particular the unfurling of the koru and the symbolism that it represents and the guardianship of Tane Mahuta. For me the use of this context provides an authentic, relatable framework upon which to build my personal teaching and learning metaphor.
The koru is an iconic New Zealand emblem; with its spiral form slowly unfurling to become the majestic silver fern and Punga. Symbolising new life, the koru represents perpetual growth and movement whilst maintaining its inner coil as a point of origin (Te Awa, 2014), for me this epitomises a learner and their educational journey. When a student starts their time at school they are like the tightly wound koru, and as they develop through their educational years they gain the tools and knowledge necessary to grow into strong Punga Trees. The perpetual growth and movement symbolised by the koru, for me, is the perfect metaphor to represent the New Zealand Curriculum key competency of being a lifelong learner (Ministry of Education 2007). Being a lifelong learner is particularly important for me and stems from an early age where I was provided with a home and schooling environment where I was encouraged to follow passions and areas of interest. This support created in me a thirst for knowledge which continues to this day with me completing my tertiary education. Within my teaching experience this belief has been reinforced when students have been provided with opportunities to follow their own passions. Students have then built upon these opportunities evolving what was a 'simple' lunchtime experiment into a bigger student constructe...
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...Retrieved from http://www.kaitiakitanga.net/stories/origins%20research.htm.
Ministry of Education. (2007). New Zealand Curriculum. Wellington, New Zealand: Learning Media.
New Zealand Teachers Council. (2004) Code of Ethics for Registered Teachers. Retrieved 17 March, 2014, from http://www.teacherscouncil.govt.nz/required/ethics/codeofethics.stm
Royal-Tangaere, A. (1997). Māori human development learning theory. In P. Te Whaiti, M. McCarthy & A. Durie (Eds.), Mai I Rangiatea: Māori wellbeing and development (pp. 46– 59). Auckland, New Zealand: Auckland University Press.
Smith, C. (2005). Demonstrating positive values. In M. Cole (Ed.) Professional attributes and practice (pp. 48–63) Oxford: Routledge
Te Awa. (2014) Te Ara The Encyclopedia of New Zealand, Story: Maori creation traditions. Retrieved from http://www.teara.govt.nz/en/photograph/2422/the-koru.
Which of the six principles in the AICPA Code of Conduct is most related to Article 1.5 of the California Accountancy Act? Explain your conclusion.
The accounting system misallocated motors from the asset manufacturing equipment to inventory. There are issues of honesty, responsibility, and professional ethics.
To be a culturally competent practitioner one must refer back to and use the Early Childhood Australia (ECA) Code of Ethics to help you act in a culturally affirming way. When working with children and their families you can inevitably be confronted with, and resolving, ethical and cultural dilemmas.
The NAEYC Code of Ethical Conduct was developed to uphold the application of core values, ideals, and principles to assist teachers’ decision-making about ethical issues. The Core Values of the NAEYC Code of Ethical Conduct is based on the foundation of the field's commitment to young children. It is noteworthy that all seven of the Code's Core Values directly address our commitment to children:
The first Australian Professional Teaching Standard is ‘Know students and how they learn’(AITSL, 2011). Understanding how students learn is a significant component of effective teaching (1.2 AITSL, 2011). Furthermore, effective teachers require an understanding of students physical, social and intellectual development and characteristics (1.1 AITSL, 2011). In addition, APST Standards require teachers to demonstrate both content and pedagogical knowledge through lesson plans (2.1 AITSL, 2011) with the curriculum content being structured and sequenced to facilitate effective learning (2.2 AITSL, 2011). However, it is also critical to have a repertoire of teaching strategies which are responsive to a diverse range of student backgrounds, including linguistic, cultural, religious, and socioeconomic (1.3 AITSL, 2011). An effective learning, in accordance with The Australian Curriculum and Assessment Reporting Authority, provides learners with general capabilities (knowledge, skills, behaviours and characteristics) and include understanding of Aboriginal and Torres Strait Island students learning needs and incorporate differentiated teaching methods to meet the needs of specific
As professionals, pedagogues are encouraged constantly to reflect on their practice and to apply both theoretical understandings and self-knowledge to the sometimes challenging demands with which they are
This book is appropriate for three-to-five years of age children as the story is very engaging and children are exposed to the Aboriginal culture. The book is illustrated in oil paint in impressionism and the whole story is in double-page illustration, which shows the landscape of Cape York and Aboriginal people. The pictures use vibrant colours including forest green and many shades of brown and the kangaroos and the snake people have red eyes. Educators can guide children to discuss the information in the image which can help children to understand how these details support meaning construction (Spence, 2004). For example, educators can tell children that the kangaroos and snake people who have red eyes reveal that they are evil, so that children can understand that adding more details in both writing and speaking can provide more information for audiences and the explicit language is very effective in constructing the meaning. Educators can use toy snakes and toy kangaroos and other materials to retell the story with children or make a small display that shows part of the
The inclusion of Indigenous cultural integrity in the curriculum would help build reconciliation (Australian Curriculum Assessment and Reporting Authority [ACARA], n. d; Australian Institute for Teaching and School Leadership [AITSL], 2017). Graden yarning circles can help bringing the practice of Indigenous protocols in classrooms. Teachers can arrange Welcome to Country and encourage students to deliver their Acknowledgement of Country (Queensland Council of Social Service [QCOSS], n.d). Linking the land and the community will teach students to build respect for the culture (Yunkaporta,
The Polynesian peoples have a lifestyle quite different than that of any other culture, as living on an island requires a level of flexible adaptability in order to cope with such a different, sometimes difficult environment. We see the way diverse cultures build their lives around their circumstances and how they respect them in their cultural myths and stories. The Polynesian legends emphasize the physical environment that they live in. They are quite different than any other region in the world, but the beauty and individuality of the Polynesian culture is prominent as seen in their mythology.
The Florida Department of Education has its own specific Code of Ethics just as any other state in the united state. 6B-1:001 is the Codes and 6b-1:006 are the Principles. As an educator in Florida one is expected and required to follow all the codes and principles. To be sure to not get into trouble an educator must follow the all the Principles of Professional conduct for the Education Profession. There are many obligations involved, ones to the students, ones to the public, and ones to the profession. By breaking those rules one can have their educator’s certification revoked and not be permitted to teach in Florida or they could also be punished by the law enforcement (1).
Educational experiences require learning to be purposeful. The curriculum enables teachers to engage students through relatable experiences as it is a guide that offers teachers outlines of appropriate learning stages for students (Webster & Ryan, 2014). By having the curriculum as a guide enables teachers to have the ability to build sstronger relationships with students by moving away from old school text books and creating their own quality pedagogy (LeFevre, 2014). The Australian Curriculum also provides teachers with seven general capabilities which allows them to create successful, confident, creative and active individuals (Australian Curriculum, 2017). This knowledge of the curriculum is imperative to quality pedagogy as it gives educators a guide, which if they follow, will equip students to live and work succesfully in the 21st century, which I believe is one of the main goals of educators. The curriculum also provides teachers with oppurtunities in relation to professionalisim which is key to the development of quality pedagogy (Gerrard et al.,
Code of ethics act as a promise to protect and support the safety of individuals in society, supports as a leading light it help the supporters of an occupation, resolve ethical problems and act as a protector the community. A code of ethics discloses and conserves the current viewpoint professionals on in what way to make ethical decisions. It stresses importance on obligation to moral values and vital beliefs. Application of a code of ethics helps us to guarantee that members of the profession will be accountable for their actions. It helps us to learn about the responsibility we have for ourselves, our colleagues and to the social structure of the profession. It is essential that the present and future psychologist should be aware of the formal ethical codes of practices in psychology. The American Psychological Association (APA) developed this formal Ethics Code which demonstrates the approaches to the psychologist about logical, educational, and clinical behaviors to be followed while working as a licensed person. By applying the ethical code a psychologist can identify ethical issues, interrelate with others professionally. This can inhibit and solve ethical dilemmas, and he /she will be able achieve their professional protagonists and responsibilities.
Teacher Ethics “Ethics are defined as a set of principles of right conduct; the rules or standards governing the conduct of a person or the members of a profession” (Dictionary of the Human Language, 2000). Teachers are often put in situations that require more than just knowing the basic school rules. It is within these situations, that the ethical dilemmas occur. There is not always a right way to deal with the many daily problems that face educators, but there are ways to handle situations that are better than others. Teachers should follow and refer to a code of ethics to help teach in the most appropriate and ethical way as well as a guide to help deal with dilemmas.
...dge to those who do not know. This movement is not dissimilar to the flow of culture and customs from one generation to the next and has the potential to be replaced or lost. As Europeans enforced the propriety of Pākehā culture during colonial time, the loss of Māori culture occurred to a detrimental point, this mindset is still prevalent in present day society and New Zealand education. Our origins and the society that educational institutions serve has resulted in schools being inextricably and undeniably locked in the reproduction of Pākehā culture to the point in which the importance of Māori culture has been impaired. Steps are being taken to ensure that this is not a mentality that continues to frequent our state schools, with the long-term aspiration for a New Zealand education system that is not divided in its history, events and predominantly – its culture.
Aotearoa is the home to Te reo Maori where is should be promoted and encouraged. In fact, Te Whāriki and New Zealand Early Childhood curriculum acknowledge Te reo Maori by encouraging the teachers to promote and implement it in early childhood settings allowing all children the opportunity to understand and develop an understanding of Maori heritages; Te reo, and partnership to Te Tiriti of Waitangi(Ministry of Education [M...